‘My dark heaven’: Hidden voices in orphanage tourism

Literature on orphanage tourism considers the motives of Western volunteers and the problematic nature of their compulsion to ‘help’ vulnerable children in the Global South. Orphanage tourism is also increasingly adopted into ‘rescue ideologies’ (Howard, 2016) and anti-trafficking/‘modern slavery’ campaigns. The perspectives of children involved, however, are missing from these discourses. This article draws on original empirical data to explore the narratives of young Nepali adults who lived in Kathmandu orphanages as children. Through these narratives, the article explores the diverse complexities of the residents' experiences of volunteer tourism and NGO ‘rescue’, and the shortcomings of recent ‘neoabolitionist’ frameworks. The article argues that such framings are routinely oversimplified and that a more nuanced and contextualised empirical exploration is urgently needed.     

‘I want to do everything!’: leisure innovation among retirement-age women

Innovation theory asserts that the adoption of new leisure activities in later life (leisure innovation) may facilitate healthy ageing through personal growth, interest renewal, identity reconstruction and increased sense of meaning in life. The purpose of this study was to explore innovation theory among retirement-age women. Thirteen women aged 60–70 completed in-depth interviews and focus groups. Data were analysed through open, axial and selective coding. Themes emerged regarding the nature of newly adopted leisure activities, triggers of innovation and outcomes of innovation. Participants attributed meaning to innovation within established interest areas and to innovation related to taking advantage of previously unavailable opportunities. Participants also identified innovation catalysts including additional resources, increased perceived freedom, purposive life changes and health concerns. Outcomes of innovation included feelings of joy, self-confidence, independence and improved social connections. Findings support and extend innovation theory and suggest that acknowledging and exploring the adoption of new leisure activities can extend existing theory and improve future research related to leisure and ageing.     

‘Dutch don’t dance’ – leisure experiences and sense of belonging among Polish migrants in the Netherlands

The influx of migrants in Western Europe raises questions about the potential of leisure spaces and activities to support processes of social inclusion and to allow migrants to develop a sense of belonging. Discussions are ongoing about how this potential is realised or not. In this paper, I propose that the perspective of leisure activities as ritual may help to untangle how leisure spaces and practices build solidarity and a sense of belonging. The paper draws on interviews with Polish migrants to the Netherlands about leisure activities they undertake. Specifically, the paper will examine dance clubs as spaces and going out as activity in which migrants enter into contact with locals. It will show how these spaces and activities ultimately fail as potential sites for developing a sense of belonging.     

‘I Was Trapped at Home’: Men's Experiences with Leisure While Giving Care to Partners During a Breast Cancer Experience

Men whose partners are diagnosed with breast cancer experience many changes to daily living, including taking on additional family and household roles and responsibilities, caring for their partner, and often relinquishing leisure activities. Although leisure participation has been found to help individuals cope and to mitigate the negative effect of traumatic life events, men's experience with leisure during their partners’ breast cancer experience has received little attention. The purpose of this study was to explore men's experiences with leisure and the meaning of those experiences during and following their partners’ breast cancer diagnosis and treatment. Semi-structured, face-to-face interviews were conducted with 10 men. The findings illuminate that men's leisure became more home-based, was used to release and regulate emotions, and provided a means to maintain identity. The illness experience also increased men's appreciation of leisure with their partners.