H. G. J. as a Chronicler of the Keynesian Revolution: His Search of a Non Revolutionary Account

Repeatedly throughout his career, and especially when giving special invited lectures to national gatherings of economists, Harry Johnson reexamined the impact of Keynes's General Theory and its parallels with the revival of the quantity theory of money. This paper explores Johnson's changing view of the recent history of macroeconomics and particularly of the Keynesian Revolution, a term that he found problematic.     

William W. Cooper: A Selected Bibliography of His Writings

Journal of Productivity Analysis -     

Homo Economicus Meets G. H. Mead: A Contribution to the Critique of Economic Theory

A bstract .   The relation between economic behavior and morality remains a live issue within economics and cognate disciplines. The standard view among economists themselves has been that while moral positions (understood broadly) may motivate our behavior, they do not capacitate or enable it. On this view the figure of Homo economicus , representing the how as against the why of our actions, must be understood as resolutely amoral. In this article, we attempt to recover the logic of this position, as well as those of critics who would modify the standard view in some way. Although also critical of the conventional economics-and-ethics divide, we argue that Homo economicus would benefit from a more fundamental rethinking, one that takes account of the theory of the self and its acts, as developed by the social psychologist G. H. Mead. On a Meadian view the economic actor would neither have to grow additional capacities in order to coordinate with his or her fellows, as the evolutionary games theorist's agent has to do, nor depart or deviate from purposeful behavior, as does Homo sociologicus . On a Meadian view, economic capacity has to be more richly endowed than standard Homo economicus in order to do what it is supposed to do, but it is recognizably still a single, purposeful capacity.     

Discussion of paper by H. Li & G.S. Maddala

Some comments are made concerning variations on the bootstrap methods in the paper.     

3G通信网络的H.264标准问题的若干思考

无线通信领域的技术和应用也在迅速发展,移动终端传输视频流将成为3G网络成功的一个重要应用之一。移动终端的最新视频应用为3G应用提供了很好的铺垫。如:应用于视频电话和视频会议的电路交换和包交换会话服务(PCS),应用于直播和视频录象的包交换流媒体服务(PSS)和多媒体信息服务(MMS)等。因此,如何把流媒体算法更好地切入进移动通信领域,是当今最受关注的热点之一,本文将分析把H.264应用在基于IP的3G网络时的性能。     

SIP与H.323协议互通研究

在SIP网络出现之前,以IP网络为传输系统的H.323网络已得到广泛应用,因此,应用SIP网络时必须考虑SIP网络和H.323网络的互联问题.文章研究SIP网络与H.323网络互通的功能实体IWF(互通的功能实体称为IWF,即Inter Working Function互通功能体),经测试此方案是合理可行的.     

Davidoff,L., L'Esperance,J., and Newby,H. 1976: Landscape with figures: home and community in English society. In Mitchell,J. and Oakley,A., editors

L'article, Landscape with figures (Paysage avec personnages) par Davidoff, l'Espérance et Newby, traite des rapports sociaux idéalisés, tels qu'ils sont incarnés dans les modèles de la communauté rurale du village et de la maison. Ces idéaux expriment une préférence qui a existé de longue date dans la tradition intellectuelle anglaise, pour une forme organique d'organisation sociale, non gâtée par le développement industriel et l'égalité politique. De ce modèle découle une image pénétrante du véritable rôle de la femme, qui, dans la maison, s'avère être celui d'épouse et de mère, et qui, implicitement, nourrit la réflexion actuelle dans les sciences sociales et l'aménagement de l'environnement. Le commentateur qui critique la méthode parfois éclectique de cet article et son interprétation unilatérale du concept de la communauté, conclut que l'apport particulier de l'article se trouve dans sa dénonciation du parti pris patriarcal dans l'idéologie urbaniste moderne.