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1.
Abstract

The body’s active role in the production of gendered embodiments is a key focus for feminist cultural studies and leisure studies. The article draws on new materialist feminist scholarship to explore how gender relations are produced and negotiated in physical culture through one case study example taken from a wider study of young people’s experiences of the body and self-image over time. The article explores how gendered embodiment is assembled through the socio-material circumstances of everyday life. For one particiapnt, 'Ann', “creating distance” from appearance concerns was an embodied process which involved new practices and encounters (e.g., walking for leisure, reading feminist literature) and relationships and engagements with others (e.g., a partner, friends, family). The potential for feminism to open possibilities to imagine the body otherwise is also discussed in relation to recent efforts to foster social justice imperatives in leisure sciences and feminist physical cultural studies.  相似文献   

2.
ABSTRACT

Feminists have long acknowledged that gendered divisions in access to spaces of leisure, and how women and men physically take up that space, reproduce gender inequality. This article will explore how karate practitioners participate in the space of mixed-sex karate practice and how such uses of space de/construct gendered embodiments and a gender hierarchy. Data presented are drawn from nine months of ethnographic emersion within three karate clubs and 15 photo-elicitation interviews with karate participants from the three clubs. The findings of this paper suggest that whilst women often occupied spaces of expertise within the karate hall, gendered distinctions in uses of space emerged in the more subtle ways in which women and men used their voice, responded to the tacit and smelt dilemmas of sweat, and moved their bodies across physical space. This research highlights both the potential of physical leisure practice to ‘undo’ conventional gendered embodiments that particularly restrict women’s intentionality in the world, and the power of spatially attuned research to illuminate the minute ways in which unequal gender relations are naturalised, legitimised and done.  相似文献   

3.
Abstract

The relationship between feminism and PCS is complex and an exemplar of the politics of knowledge production. We begin this paper by detailing the evolving relationship between feminism and PCS, and identify two key ways that feminist sport scholars have responded to PCS. Whereas one group has rejected PCS outright, another is reappropriating PCS for their own purposes. Aligning with the latter, in the remainder of the paper we offer one of many possible imaginings of a feminist interpretation of the PCS assemblage. More specifically, we briefly outline how a feminist engagement with some of the key tenets of PCS facilitated new understandings of New Zealand women’s embodied experiences of netball, includingMāori women.In so doing, we reveal what a FPCS approach might look like in practice and highlight ways that feminist scholars have, and can continue to, contribute to the PCS agenda through embodied, theoretical, reflexive, political, contextual and culturally-specific research.  相似文献   

4.
Abstract

Playing sports has long been a taboo for women in Colombia, yet new spaces for female participation have emerged in recent decades. This article explores the gendered nature of sport in Colombia through the lived experiences of female participants involved in a local Sport for Development and Peace organization. Building on ethnographic fieldwork and a decolonial feminist perspective, the authors examine how cultural experiences of physicality are gendered but are potentially changing in the context of leisure practices and how this may shape power relations. Although more girls and women are participating in masculine leisure pursuits, there are critical limitations to social change and female participants demonstrate the coloniality of gender in action.  相似文献   

5.
ABSTRACT

Those within the fitness industry claim that gyms provide accessible space for women (of certain economic status) to engage in activities that will increase their health. As such, gyms are marketed as safe, inclusive, and empowering spaces. Yet when viewing gym spaces through a feminist-informed lens, it becomes clear that gyms are not always innocuous spaces. They often reflect and perpetuate gendered power relations and highly prescribed cultural expectations for femininity around women's bodies, appearances, strength, and abilities. This narrative inquiry sought to illuminate women's gendered experiences within a for-profit mixed-gendered gym space. Through the use of unstructured life story interviews, this research highlights the dominant gendered expectations that women perceived within the gym and how these expectations influence women's gym use. The narratives also exposed several ways that gyms can be changed in order to facilitate more positive gym experiences for women.  相似文献   

6.
In a bid to join recent efforts to develop innovative approaches to heritage, this article argues that adopting a collaborative mode of inquiry is a useful way of coming to terms with the plurality of ways heritage landscapes are enlivened by their visitors. It also points to some of the advantages of incorporating researchers’ personal experiences into academic research. With a focus on the Burra Heritage Trail in South Australia (geared around the Burra Heritage Passport), the article brings together four sets of research experiences, each informed by different (though cognisant) disciplinary backgrounds: art history, anthropology, heritage studies, and tourism planning. The result is a form of experimental autoethnographic writing in which four voices reflect upon their embodied, sensuous, and mobile experiences as ‘tourist’ moving through the same places, thereby offering multiple ways of knowing and telling about a single setting.  相似文献   

7.
8.
Abstract

This article explores and describes the impact of women on the American recreation movement from 1900 to 1960. The theses that emerged in this article are that women were actively involved in the early and middle years of the movement, that their activities were different from men's activities and thus largely invisible as recorded in the history of the recreation movement, and that the social “ethic of caring” embodied the professional and volunteer activities that women undertook. These theses provided a transitional history about the women who were involved with the recreation movement in various capacities. Although notable women were identified through the data collection, it was the “collective biography” of the women in the field that provided the archetypical model that described the impact of women on the recreation movement.  相似文献   

9.
This paper is a theoretical and historical study which explores aspects of gendered space through the early nineteenth century urban ramble. It is argued that the activity of rambling represents a dominant mode of urban masculinity concerned with the physical and conceptual pursuit of pleasure, specifically sexual pleasure. The male rambler constructs his masculinity socially and spatially, through gendered codes of vision and movement. The author's concern as a feminist architectural historian is to develop methodologies which describe, explain and critique how space is gendered and gender spatialized. The notion of gendered space, of concern to architects, geographers, anthropologists, historians and cultural critics alike, has, despite differences in methodological approach, tended to focus on critiquing the paradigm of the separate spheres, ‘deconstructing’ this binary, showing its ideological underpinnings in patriarchy and capitalism. The author's work in architectural history has been informed by these strategies, but suggests new ways for thinking about the gendering of space as physical and conceptual urban movements of display, consumption and exchange. The ramble featured in a number of key texts published in the 1820s, including Pierce Egan's Life in London (1821), represents London as a gendered place of pleasure and enjoyment. This paper follows the route of the rambler, focusing on a number of spaces in the upper class and masculine district around St. James's - the Royal Opera House, Crockford's Gambling House, and several streets in the vicinity - the Haymarket, Pall Mall, Regent Street, Bond Street and St. James's Street. The ramble provides us with a conceptual map of urban space, one which rethinks the city as a series of gendered spaces of flow rather than a series of discrete architectural elements.  相似文献   

10.
The purpose of this study was to analyse the adolescent-period leisure time physical activity (LTPA) experiences of three generations of women within the framework of the socio-ecological model and feminist cultural studies. For this purpose, we conducted semi-structured interviews with 144 women from three generations (48 girls, 48 mothers of the girls, and 48 grandmothers of the girls) and subjected the data to thematic analysis using a constant comparison method. Four themes were organized to assess similarities and differences across three generations drawing on the socio-ecological model: 1) Changing the meaning of sports, LTPA and being active; 2) Social resources for participating in LTPA: From authoritarian to supportive parenting; 3) Doorsteps, streets and the four-walls; and finally: 4) Changing educational policy. The findings revealed that, in parallel with the multifaceted historical changes in Turkey, the individual, social, physical environment and political factors of socio-ecological model determine the women’s LTPA participation differed throughout the generations. Results also showed that gendered relations continue to influence LTPA participation of women across the generations.  相似文献   

11.
Within this paper, I conceptualise practices of the body that are learnt and deployed as part of feminised body work within the cultural context of girls’ leisure. These are practices of the body that are engaged by young women in ways that allow them to (re)construct their subjectivities as well as ‘negotiate a physical sense of themselves’. Therefore, this paper begins by mapping the theoretical foundations upon which the analysis of femininity is couched. Predicated upon debates that distinguish between the girl as a passive, duped recipient of culture’s pedagogical signs and the girl as an active, autonomous ‘freely choosing’, ‘freely consuming’ citizen, I draw out the ways in which young girls’ body practices can shed light on the complex relationship between ‘choice’, agency, consumption and subjectivity. Drawing on data collected from workshops and focus groups, I locate consumption, body management and beautification as constituents and simultaneously constitutors of leisure time. I thus offer insight into the ways in which a group of twenty 13-year-old girls who attended a private (fee paying) school in the West of England account for, maintain, develop, and in places resist, localised appearance cultures. Structured around certain leisure activities – reading magazines, shopping for clothes, eating, engaging in physical activity, applying beauty products, make-up and hair styling – this paper concludes by highlighting the ways in which wider cultural discourses are having embodied effects and are being consumed, not without consequence, as commonplace everyday preoccupations.  相似文献   

12.

Changes in three domains of leisure (i.e., informal, formal, and physical) were examined using data from individuals ages 50 and over from all three waves of the Americans' Changing Lives study (N = 1,911), and different patterns of change were found. Individual growth curve modeling suggested that while no change occurred over time on average within domains, significant individual differences were found in these patterns across all domains. Limitations in physical functioning and depressive symptoms predicted lower participation across domains, but other predictors including age, race, and gender made a difference. Older age only predicted decreases in the physical domain.  相似文献   

13.
Abstract

This paper explores the ways in which leisure spaces are increasingly contested, leading to greater pressure on a growing range of rural environments. We explore the tension between different groups of lifestyle sports enthusiasts (snowboarders and skiers) at one Alpine resort. We investigate the hybrid youth/lifestyle sport of snowboarding and show how it challenges the purpose and meanings of space in the previously exclusive winter sports resorts. The key metaphor of performance is utilised to show the pre‐eminence of style and movement to achieving distinction and marking difference between the two groups. We particularly focus upon differences communicated through clothing, skilful performance and sensual experience. Accordingly, we contribute to recent work that highlights the embodied nature of leisure and the increasing centrality of the body and somatic experience.  相似文献   

14.
This article explores a philosophical question concerned with the nature of the desire that moves one to travel, to engage with and know the world in its difference. Drawing upon French feminist theory I take up the Hegelian tradition of theorizing desire as a social relation that structures the everyday dynamics between self and other, self and world. Desire is also profoundly embodied, affective and unconsciously mediates our travel relations and experiences in culturally specific ways. Yet, within the leisure and tourism literature desire has rarely been theorized beyond the notion of individual motivation or an ideological conception of consumer wants as the product of false consciousness. In contrast this paper develops a textual analysis of the metaphors and narratives of travel that mediate the (western) feminine subject's desire to move into the world and engage with difference. As part of this method I draw upon excerpts from my own travel diaries to examine how different trajectories of desire structure the movement of feminine subjectivity within phallocentric culture. The journey of desire is inevitably incomplete, uncertain and produces moments that profoundly disturb and decentre the self. These liminal or heterotopic moments in travel afford us the possibility of glimpsing other modes of desire and hence different ethical relations between self and other, self and world.  相似文献   

15.
Framed in feminist political ecology, this paper presents an intersectional analysis of the gender-water-tourism nexus. Based in an emergent tourism destination, Labuan Bajo, Indonesia, it goes beyond an analysis of how women bear the brunt of burdens related to water scarcity, and examines which women and why and how it affects their daily lives. Based on ethnographic research and speaking to over 100 respondents, the analysis unpicks how patriarchal cultural norms, ethnicity, socio-economic status, life-stage and proximity to water sources are intertwined to (re)produce gendered power relations. While there is heterogeneity of lived experiences, in the most part tourism is out competing locals for access to water leading to women suffering in multiple ways.  相似文献   

16.
This paper presents data collected from 11 females and explores their gendered and embodied experiences of the martial arts. Our research suggests that through their involvement in the martial arts, women develop physical strength, which leads to individual physical empowerment. Furthermore, the women note their involvement in the martial arts increases their confidence to defend themselves and challenge their gendered embodiment. However, despite acquiring physical strength that challenges their previous forms of gendered embodiment, their experiences remain predominantly at the level of individual empowerment. Thus, the women do not problematise normative views of gendered embodiment which position women as weak and men as strong. Nor do the women in this study question the pressure on females’ bodies to be toned and feminine. Drawing predominantly on physical feminism, we question and problematise the concepts of women’s empowerment and gendered embodiment through women’s experiences of the martial arts.  相似文献   

17.
ABSTRACT

International retirement migration (IRM) is a growing phenomenon linked to increased longevity, early retirement, and improved financial status. Encompassing both travel and leisure experiences, IRM is a topic relevant to both tourism and leisure studies. By analysing the fictional movie series The Best Exotic Marigold Hotel (2012) and The Second Best Marigold Hotel (2015) from psychological, gerontological, and sociological theoretical perspectives, this paper examines motivation, goal setting, continuity and change, and identity development in IRM experiences within tourism and leisure contexts. This paper (a) identified motivations for IRM as finance, romantic relationships, social relations, self-esteem, self-fulfilment, and social norms; (b) in turn, time perception and attitude influence IRM emigrants’ priority and emotional fulfilment; (c) innovation extricates IRM emigrants from role loss and facilitates role change; and (d) IRM emigrants experience various identity development processes. A conceptual framework for IRM is proposed that purports to explain the IRM experience process and indicates that such an understanding of IRM should incorporate psychological, gerontological, and sociological perspectives.  相似文献   

18.
Abstract

Within the life sciences, there has been a move away from genetic determinism toward an awareness of how the environment (from cellular to social) can impact gene expression and health outcomes. Significantly, exercise scientists are looking to this “postgenomic turn” to explore how prenatal physical activity and leisure might affect the fetal metabolic environment by altering offspring gene expression and preventing future obesity. In this article, we draw upon insights from feminist new materialist scholars to explore how and if the entanglement of the social and material promised by the postgenomic turn is realized in prenatal exercise interventions. After outlining how this is not the case, we reflect upon our attempt to promote a transdisciplinary dialogue that facilitates a social justice ethos and nonreductionist version of maternal-fetal health and physical culture. Our transdisciplinary journey contributes to the feminist physical cultural studies agenda of equity development in the realm of exercise and leisure.  相似文献   

19.
ABSTRACT

Servers are typically encouraged to make recommendations and attempt to up-sell. Little is known, however, about the conditions under which restaurant consumers follow server recommendations. We propose considering this from the perspectives of Mertz's work regarding the effect of source evaluations on persuasive influence and Ajzen's theory of planned behavior. Both perspectives yield important insights. Potential research questions are proposed. A few propositions are tested and are generally supportive.  相似文献   

20.
ABSTRACT

Naturalists argue that the greatest threat to the natural world may be our “extinction of experience” with it. We know that place matters, but what can work to restore care between people and place? In this article, I will argue that illustrated journals can reinvigorate our experience with the world. By including text and image, science and art, illustrated journals incorporate different ways of knowing. Drawing draws us into the world as we pay attention to easily missed details. Writing complements drawing by providing a space for synthesizing or imagining about the observed. Like any skilled practice, journaling transforms our understanding of the world. My illustrated field journals began when I sensed that care for today’s world demanded more tools than what my training as an ecologist, alone, could offer. Illustrated journaling can begin with a few simple drawing and writing exercises – several of which I will describe in this article. As an immersive practice in place, the process of illustrated journals matters more than the product. Page by page, illustrated journals recognize the interpretive encounters so foundational to worldmaking and, in doing so, cultivate the deep attention to, and experience of, the world that is our first step toward care.  相似文献   

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