Henry George and British Labor Politics

Abstract . Henry George, the American social reformer and Single Taxadvocate, made six visits to Britain in the last quarter of the 19th century, a period crucial in British labor politics. George became locked in contest for the minds and hearts of British working men and women, as well as all classes, with the advocates of Christian and moderate socialism and with Karl Marx and Frederick Engels, the chief advocates of State socialism through political revolution. Though it was Marx's adopted country, George won out for a time, and it was his program for competitive capitalism, with socialization limited to industries unsuited for market discipline, which influenced development of a mixed economy. New research complementing E. P. Lawrence's traces George's decisive impact on the founders of the British labor parties, some leaders of which almost achieved George's fiscal program. But it was the Liberals who later fought for his full program.     

Henry George:

ABSTRACT While generally known today for his famous proposal for a Single Tax, Henry George has not been widely recognized as one of the first economists to write about the possibility of political market failure. Based on his appreciation for the allocational efficiency of markets and his suspicion of government intervention, George was an early advocate of public choice ideas who repeatedly warned of the dangers of rent seeking.     

Henry George and Europe:

A bstract Henry George played a tremendous role in the development and growth of the British Liberal party and of British Liberalism, one no less significant than his role in that of British non-Marxian socialism One of the Liberal leaders who gained a place in history, Joseph Chamberlain, had already been a land reformer before he learned about Georgism Chamberlain used the Georgist analysis, but he and the other 19th century Radical Liberals worked up a program for a broader distribution of landed property, not for the abolition of the private land monopoly. The same tactic in Ireland entrenched private land monopoly thereby making many renters small holders But George also supplied the analysis and the context of the Liberal campaign And later Liberal leaders–notably David Lloyd George, Winston Churchill (as well as Liberals in the Labour Party. Philip Snowden, Herbert Morrison, Ramsay MacDonald and Josiah Wedgwood) –came close to making the taxation of land values the law of the kingdom     

Henry George and Europe:

A bstract Henry George's Progress and Poverty was translated into German and published in Germany in 1881, a little more than a year after its publication in America But it was not through George's own words that his ideas first became known there Germany already had land reformers , organized in small societies They made his teachings known However, unlike the case in Britain, Germany's leftists did not welcome George's land reform ideas True, Karl Marx recognized and wrote about the role the land question played in the exploitation of labor and in his third volume of Capital took basic positions parallel to George's, it was published long after Progress and Poverty The hostility of Wilhelm Ltebknecbt toward land reform reflected the German public's disinterest in the land question and may explain why Marx concentrated on appealing to the urban industrial worker     

Henry George

A bstract . It is contended in Part I that Henry George should be recognized as an original American social theorist. He was a pioneering postmodern contributor to social theory who criticized the linear idea of progress and anticipated Durkheim's concept of the "collective consciousness," He recognized the fateful consequences of the separation of political economy into "economics" and "sociology." These include the loss of moral considerations from political economy , and the rise of a sociology that culminates in the proliferation of meaningless abstractions because it is premised on amoral economic assumptions. His theory' of speculative land value as the cause of civilizations' decline is recapitulated and shown in a larger context. The congruence between George's and Weber's concerns and conceptions is detailed. Part 11 (in the April 1995 issue) concludes by tracing the tragic consequences for modern American social theory, from Spencer to Parsons , that result from confusing the value of commodities with the value of land, of private wealth with social value.     

Sun Yat-sen and Henry George:

A bstract . Of Sun Yat-sen's "Three Principles of the People," the third principle, namely the People's Livelihood, forms the ultimate goal for social welfare. In this principle Dr. Sun tried to syncretize the economic theories of the West and adapt them within the Chinese context.
The equalization of land ownership through taxation of self-assessed land values, and the land value increment tax are the most essential ingredients of the third principle. Underlying Dr. Sun's concept of equalization of land ownership is the unearned increment theory of Henry George.
Dr. Sun conceived of agrarian reform as basic to the solution of the livelihood problem. Henry George also saw the cause of distress and destitution in the defective land tenure structure and the monopoly of land.     

Henry George and George Bernard Shaw: Comparison and Contrast

A bstract . Henry George , the American economist and social philosopher , and George Bernard Shaw , the British playwright and social reformer , were two famous personalities of the last quarter of the 19th century, each a prophet in his own way. The two men probably never met, though Shaw credited George's oratory as well as his classic. Progress and Poverty , with awakening his interest in economic issues, and to his last days acknowledged his debt to George. Both were deeply committed to ending poverty. But there the similarity ended—George was devoted to ethical democracy, Shaw to socialist dictatorship. George saw cooperative individualism as the goal of social reconstruction; Shaw dreamed of a Superman, and fancied himself a supporter of the Soviet dictator, Joseph Stalin, and of Soviet Russian'communism.'Shaw saw the purpose of life as "being used for a (mighty) purpose;" George saw it as blazing a trail for'progressive humanity,'cooperating with the Creator in creating a moral world.     

Henry George and Europe

A bstract . The progressive democratic social philosophy of a 19th century American economist, Henrys George , has had a far-reaching effect on some European intellectual and political leaders. Not all adopted his practical proposal, the single land value tax as a substitute for other taxes. But the British Liberal party , a section of the British Labor party and Danish smallholders did. George's ideas were absorbed into the long standing European land reform tradition and he became the initiator and theoretical founder of the modern movement there, as Heinrich Erman , the German legal scholar, held. It is a mistake to say that the French Physiocrats anticipated George; their produit net was a tax on output, not highest potential use and was aimed to achieve stability , not development. Europeans see George and Georgism the same as Americans but in a different context, that of Natural rights.     

Henry George and Europe

A bstract . The basic ideas of Henry George , 19th century American economist and social philosopher, were not novel in Denmark , which had a tradition of land value taxation and free trade. But they had special appeal for its smallholder farmers. They demanded that George's principles be applied more fully, getting all tax revenues from the land 's unimproved value, so that taxes on buildings, personal property and wages could be abolished. Viggo Ullman 's Danish-Norwegian translation of Progress and Poverty won the commitment of folk school movement leaders and the intelligentsia. In 1903 large landowners gained control of the Liberal Party and proceeded to abolish the traditional land tax, producer of up to 50 percent of State revenues. The Radical Liberals split and took over, to some extent carrying out George's taxation principles. In 1919 a Georgist party, the "Retsforbundet" was founded; it won the balance of power in 1957. But lack of finances and organizing ability and growing voter apathy ended its progress.     

Henry George and Europe

A bstract . In the eyes of European scholars, publicists and politicians who studied Henry George's work, he, as a social philosopher , had adopted the position of the natural law philosophers of the 18th century. The latter inspired the Declaration of Independence, the U.S. Constitution and its Bill of Rights, as well as the poiitical philosophy of Jeffersonian democracy , the ethos of the 18th and 19th century pioneer settlers. George rejected Social Darwinism. He saw natural law as the only true and reliable basis for a just social order. Like Karl Marx he mastered Ricardian economics ; unlike Marx, George made two factors the basis of his system, labor and land. George saw that each person had a natural right —and a natural imperative for survival —to apply his or her productive capacity to the earth –as living space and as storehouse of nutrients and raw materials. The person-land relationship , he discovered, lay at the basis of human culture. And so the land's rent , now monopolized by the few, had to be appropriated to meet the needs of society, most efficiently and justly by a land value tax.     

Henry George and Europe

Abstract . Henry George's land reform ideas became known in Germany not through his writing or speaking but through the efforts of Michael Flürscheim, an industrialist and pioneer social reformer, who first presented those ideas to the public. The American's idea that the land value tax was the only legitimate source of government revenue as the only economic surplus had found no acceptance among German socialist leaders. It was a capitalist, Flürscheim, who was inspired by George's theories and wrote and spoke about them. Flürscheim brought about the foundation of the first German land reform organization. Though it failed, a successor became the largest such association in the world.     

The Henry George Theorem and the Entrepreneurial Process: Turning Henry George on his Head

This chapter offers an interpretation of the Henry George Theorem (HGT) that brings it squarely into the study and analysis of entrepreneurship somewhat loosening its ties to the subfield of urban economics. I draw on the pioneering work of Spencer Heath whose insights about the viability of proprietary communities were developed further by his grandson, Spencer Heath MacCallum who, in 1970, recognized that private real estate developers sometimes make their capital gains (mostly) by creating useful public spaces that others enjoy. I also draw inspiration from Fred Foldvary's effort in 1994 to synthesize the pubic goods problem in economics with the Henry George Theorem in urban economics. While the real estate owner—developer does emerge on my pages in a somewhat more favourable light than as originally portrayed by Henry George in his Progress and Poverty in 1879, I offer a realistic appraisal of the duplicitous behaviours required of such entrepreneurs. in the context of the modern regulatory state. Real estate development remains a 'hot button' item in local politics, and real estate developers must become genuine 'political entrepreneurs' if they are to complete their projects in a timely way and capture business profits. It is a complicated story that the HGT helps make intelligible in terms of human action.     

Henry George and Henry M. Hyndman, I:

Abstract . Henry George, an individualistic American reformer and economist, and Henry M. Hyndman, an English democratic Marxist, formed a tenuous alliance in 1882. It was based on their mutual advocacy of land nationalization and Irish land tenure reform. During the next few years, the tensions derived from differing weltanschauungen and from differing programmatic directions gradually weakened their mutual bond, despite a continual, but grudging, mutual personal regard.     

Henry George and Europe

A bstract . The kingdom of Hungary still faced an unsolved land question as the 20th century dawned. More than half the land belonged to latifundia , large estates, archaically mismanaged with sweated labor. Unrest among the 6 million rural poor , a third of the population, brought forth embryonic land reform aspirations. The founder of the first farmers'party, Andras Achim, sought their expropriation and parcelling out. Publication of Henry George's writings in Hungarian by the sociologist Robert Braun and especially the activities of the physician and statistician Julius J. Pikler made the Georgist proposals known. In 1917 and 1918, Dr. Pikler's ingenious lobbying succeeded in winning over the city councils of Budapest and eight other Hungarian towns. The leaders of the 1918 republican revolution included land value taxation in their program. But the turmoil of 1919, Horthy's counter-revolution and torrential currency inflation destroyed the Georgist advance.     

Henry George and Europe

A bstract . Adolf Damaschke , a Berlin schoolteacher, played a'fateful' role in developing a large land reform constituency in Wilhelmian Germany. By chance he heard a lecture by Michael Flürscheim , Henry George's follower. And by accident he was won to the movement. He built the Union of German Land Reformers into an active organization of 100,000 dedicated members from all classes. For tactical reasons what Damaschke pushed was his version of the' Single Tax Limited,' though he never lost sight of George's philosophy of freedom. There was a "German Fatherland" emphasis in his advocacy. Yet he despaired of building a mass constituency for that philosophy.     

Henry George and Immigration

Henry George's opposition to free immigration may be surprising in light of his positions on other aspects of economic theory and policy. This essay reviews George's statements on immigration policy, discusses inconsistencies of these statements with his positions on free trade and Malthusian population theory, compares George's views with the neoclassical economic perspective on immigration, and suggests that implementation of George's policy of taxing land values would share the gains from immigration in a manner that might reduce opposition to open borders.     

Henry George and Europe

Abstract . Michael Flürscheim, an industrialist, sought in 1885 to organize in Germany a society of land reformers. Only 20 responded to his call. Soon afterwards two journalists, did respond and organized a group called the Land League. It disbanded in 1887. A. T. Stamm, who had previously tried to start an organization he called “The Society for Humanism,” then sought to form a society, “The All-Weal Union.” These efforts came to naught until Flürscheim launched in Frankfort the “German Union for Land Ownership Reform.” It gained 600 members. It was called by a government official, Wilhelm Schrameier, himself a land reformer, “a small sect.” But these educational efforts convinced officials of the imperial government and navy of the usefulness of the land value tax for ending land speculation and provided for 16 years a practical demonstration of that in a large colonial territory, Kiaochow, China.     

Henry George and Comparable Worth: Hypothetical Markets as a Stimulus for Reforming the Labor Market

Abstract . Despite significant improvements in the status of women, a significant gap between the wages of males and females persists. Women's work is not paid according to its comparable worth. Henry George, the 19th century economist and social philosopher, advocated payment according to contribution to production in a freely competitive labor market. The present is an exploitative one distorted by employers’market power, offering no free choice among alternative occupations. When women can prove, as they do, that sex discrimination has played some part in their historically lower compensation rate, the market is shown to be not fair and efficient. Hence non-market decision making is demanded through vigorous and unrelenting prosecution enforcing the equal pay statute of 1964.     

Henry George and Social Theory

A bstract . It was contended in Part 1 (in the January, 1995 issue) that Henry George should be recognized as an original American social theorist. He was a pioneering postmodern contributor to social theory who criticized the linear idea of progress and anticipated Durkheim's concept of the "collective consciousness."
He recognized the fateful consequences of the separation of political economy into "economics" and "sociology." These include the loss of moral considerations from political economy , and the rise of a sociology that culminates in the proliferation of meaningless abstractions because it is premised on amoral economic assumptions. His theory of speculative land value as the cause of civilizations decline is recapitulated and shown in a larger context. The congruence between the concerns and conceptions of George and Weber is detailed.
Part II concludes by tracing the tragic consequences for modern American social theory, from Spencer to Parsons , that result from confusing the value of commodities with the value of land, of private wealth with social value.