Understanding Urban Processes in Flint,Michigan: Approaching ‘Subaltern Urbanism’ Inductively

Ananya Roy introduces the concept ‘subaltern urbanism’ in her 2011 article ‘Slumdog Cities: Rethinking Subaltern Urbanism’. She challenges researchers to move beyond existing epistemological and methodological limits, and offers four concepts which, taken together, serve as a useful starting point for understanding and representing subaltern urban space. In this article I argue that instead of a deductive approach that begins with an a priori identification of slums as subaltern urban space, an inductive approach of identifying subaltern urban space would expand the concept and show that subaltern urbanism exists in the global North. I present original research to show that Flint, Michigan, can be considered subaltern urban space. In the final section of the article I argue that this inductive approach to subaltern urbanism can foster comparative research across the North‐South divide, and generate the transfer of knowledge from South to North.     

URBAN REGENERATION IN SEOUL: Alternative Urbanism or the Resilience of Neoliberal Urbanism?

Park Won-soon, the former mayor of Seoul, put forward a new vision of Seoul as a progressive city, and one of his signatures was the promotion of a new urban regeneration policy called the Seoul-type Urban Regeneration Model (SUR). It was first presented as a solution to compressed and profit-oriented urban redevelopment but evolved into an alternative model which conveyed the worlding desire of the Seoul Metropolitan Government to redefine Asian urbanism beyond developmentalism or neoliberalism. In this article, we argue that the SUR demonstrates a mixture of post-developmentalist features and the lingering impact of neoliberal rationalities. Specifically, we problematize SUR's hybrid aspirations for urban competitiveness, improved quality of life and participatory governance by articulating how the pursuit of a globally competitive city conflicts with and overrides other values and how citizen-centered governance was exploited as an efficient mechanism of neoliberal urbanism.     

What Role for Social Science in the ‘Urban Age'?

There is growing recognition of a new human ascendancy: ‘the urban age’. Rising interest in urbanism is evident in popular literature, the media and major global institutions. And yet, as with another great issue of the age, global warming, there is evidence that social science is being sidelined from a rapidly enlarging field of human concern. New urban knowledges are forwarded from the physical sciences and from popular commentary that are characterized by naturalism and its kindred tendencies, especially determinism. In this essay I consider why social scientific urbanism seems increasingly marginal to an ever broadening urban discussion. The regressive consequences for human knowledge and prospect are essayed. The essay's final part is prospectus: for a revivified social scientific urbanism that draws from Sayer's recent argument for renewal of critical human knowledge.     

‘The City of Our Dream’: Owambe Urbanism and Low‐income Women's Resistance in Ibadan,Nigeria

Ibadan, Nigeria, has been an outlier in the ranking of world‐class cities. But in the past seven years, amidst the circulating Africa Rising narrative, Ibadan has embarked on what I call an Afropolitan Imagineering project of owambe urbanism. Afropolitan Imagineering refers to the production of new images/narratives of Africa and Africans as world‐class and cosmopolitan. Owambe urbanism is a spatio‐temporal neoliberal project concerning destination, arrival and place‐making, which promises a shared and happy future for all urban dwellers. I argue that this promise of happiness is challenged by low‐income women who are cognizant that a shared and happy future is impossible when little effort is made to address social inequality in the present. They thus refuse to be ‘good’ citizens and invoke an alternative urban futurity through their embodied and imagined resistance.     

When Conflict Strikes: Contesting Neoliberal Urbanism outside Participatory Structures in Inner‐city Dublin

This article examines how community representatives from a disadvantaged neighbourhood engage with neoliberal urban governance structures and assess the power afforded to them. It seeks to understand how community groups manage the challenges they face in times of neoliberal urbanism. This study follows calls to pay greater attention to the existence of imaginaries other than neoliberal ones, examining community actions and discourses surrounding the Historic Area Rejuvenation Project (HARP) area in Dublin, a project aimed at stimulating private property development and investment. The case highlights tensions between the pursuit of community‐based and collaborative urban regeneration and the increased legitimacy of neoliberalism as a guiding principle of public policy. It confirms the existence of resistance movements and the importance of local and national contexts in explaining the outcomes of contestation. Despite participative structures established by the local authority, the views and interests of local community activists were ignored and excluded. Furthermore, in contrast to trends towards co‐option within participative structures, the community actively resisted the imposition of neoliberal plans. Overall, while they had little success in influencing the plans or mindsets of the local authority, they did succeed in delaying the process until the project became unviable as a result of the economic crisis.     

Hip‐hop Urbanism Old and New

The sustained connection between hip‐hop and urban identity stems in part from the origins of hip‐hop culture in post‐industrial American cities during the late twentieth century. But hip‐hop urbanism cannot be reduced to nostalgia or respect for previous traditions, as changing spatial demographics and the evolution of hip‐hop production and consumption force a disaggregation and reconsideration of ‘urban music’. Contemporary hip‐hop research in the United States must focus not only on the black and Latino communities responsible for hip‐hop's genesis, but on modern‐day race‐ and class‐based power dynamics, as well as on communities and social networks that are not typically considered urban. Ethnographers are especially well‐positioned to lead this field, thanks to methodological and theoretical tools that allow them to focus on smaller and emergent musical communities in flux.     

城市中心区的街道设计策略

城市郊区化和街道荒漠化是当前城市建设所面临的重要问题.为了避免城市中心区的衰退,建设富有活力的街道空间,提高城市公共空间品质,需要调整现行的技术主义的街道交通设计策略,实施城市主义的街道设计策略,使得街道空间真正成为能够结构社区的市民生活空间.     

Comparative Urbanism and the ‘Asian City': Implications for Research and Theory

While voices in the comparative urbanism literature call for researchers to approach comparison with more experimental and critical methodologies, there remains no consensus on how to design and realize these studies. This essay examines the implications of comparative urbanism for researching the ‘Asian City'. Given the critique of existing modes of comparison embedded in recent calls for a new comparative urbanism, researchers are faced with a number of pressing questions: How do we approach this ‘regional' topic in a way that both resists categorizing the ‘Asian City' as an exotic ‘other', elevating it onto a mythical pedestal, yet appreciates its differences, localisms and unique ‘cosmopolitan vernacular' (Clifford, 1997; Werbner and Modood, 1997)? This essay thus highlights the multiple challenges of applying the comparative lens to the ‘Asian City', arguing that broader conceptualizations of the ‘Asian City' help to address the dangers in isolating Asian research into its own canon of parochial urban theory and offering a greater diversity of possibilities for justifying case selection in comparative approaches. In doing so, we hope that this essay responds to the comparative turn by illuminating to some extent its inherent complexity and methodological challenges.     

Analysing Place and Place‐making: Urbanization in Suburban Oslo

Despite developments within planning theory challenging the ideal of the rational master plan it may be argued that there is still use for the production of knowledge through analysis in planning. However, the cultural complexity of today's planning contexts, and a move towards governance and entrepreneurial policies, makes it difficult to make places, to achieve social welfare and sustainability. Traditionally, the analysis of places has been done by architects and planners focusing on physical form, having an essentialist perspective of place resembling the theory of genius loci. In Norway, the planning authorities refined this methodology in the 1990s. This approach is, however, not in tune with a progressive view of places as multiple and dynamic social constructions, and may be accused of ‘symbolic violence’. If one is to take this view seriously and still be able to make plans, planning must also be based on other types of knowledge. In this article I argue for a socio‐cultural approach to reveal social representations and practices that make a place. I use the case of place‐making in Sandvika, a suburban ‘minicity’ outside Oslo, as an example of how a constructivist understanding differs from and may supplement an essentialist approach.     

Reassembling Lesseps Square,Rethinking Barcelona: A More‐than‐Human Approach

This article discusses the great paradox of the planning of public spaces in Barcelona. While for years the city's residents, politicians and experts have been steeped in democratizing, participatory discourses, the interminable controversies almost all the council's initiatives in the streets and squares of Barcelona have aroused are evidence of a clear short‐circuit. Somehow this participatory‐democratic consensus has run up against a collective discord which, in my view, indicates the incapacity of the current channels and mechanisms of citizen participation to truly give shape to a more democratic city, one which does not block dissent or stand in the way of the possible. I discuss this short‐circuit through a case study, the Lesseps Square controversy, including a methodological and epistemological debate which, in order to study how the square was reassembled in practice after the participatory remodeling process, puts forward an actor‐network‐theory‐inspired approach to the study of public space. I argue that Barcelona, a city whose public institutions are deeply committed to creating channels for residents to participate in public processes, is at the same time enacting a closure of its public spaces. My contention here is that the urban environment is already distributed (in Rancière's sense) before it is given over to participation, and that this prevents the emergence of a (more‐than‐human) demos that could redistribute public space by taking account of innumerable unrepresented parties.     

Strategies for Comparative Urbanism: Post‐socialism as a De‐territorialized Concept

The aim of this article is to critically assess the study of post‐socialist cities with respect to comparative urbanism. Even though comparative urbanism has challenged the division of the world into largely incommensurable regional containers, where some regions are sources of theory while others remain in the periphery of thinking, post‐socialist cities have remained doubly excluded: neither centre nor periphery, neither mainstream nor part of the critique. This article introduces three ways in which post‐socialism has and could be perceived: as a container, as a condition and as a de‐territorialized concept. It is argued here that seeing post‐socialism as a de‐territorialized concept that would apply to particular aspects of cities and societies rather than territorialized units in general would allow cities regularly seen as post‐socialist to be incorporated into global urban theorizing, while distinctive local histories and experiences still remain analytically present. The article cautions researchers against area‐based imaginations of urban theorization, instead arguing in favour of an approach that sees cities first and foremost as ordinary while some aspects could be claimed to be post‐socialist. Tallinn is used here as a site from which to draw examples for this mainly literature‐based conceptual analysis.     

新城市主义与现代住区规划

我国当前城市住区规划建设中存在着一系列突出问题,这些问题违背了我国现代住区建设的目标要求.分析了国外新城市主义的规划设计思想和理念,指出其具有多方面的积极价值,可以为我国的住区规划建设提供有益启示.     

It's Just the City after All!

Long a site for incessant worry, revision or redemption, it is unclear what the ‘city' is today. Yet, in face of the near‐apocalyptic readjustments potentiated by human‐engineered global warming, there is an exigency about getting cities to function right. It is no wonder, then, that contemporary theories of cities and urbanization attempt to restore some common sense, to get to the heart of critical matters in a world where urbanization disrupts once‐normative assumptions about the nature of territory, scale and politics. But what is the nature of that ‘common sense'? How does one engage the very concrete efforts that constructed the city, with all the layers of physical and cultural memory that new regimes usually attempt to cover up, and all that the city does not show, either because its inhabitants are prohibited from paying attention or because whatever is considered normative or spectacular in city life has to get rid of the messy labor and politics that brought it about? Invoking blackness as an analytical method, these questions are addressed through thinking about how long histories of urban practices deployed by black residents of cities across the world might challenge and reinvent the sense of an urban commons.

相似文献   

The High‐Rise Home: Verticality as Practice in London

This article investigates the relationship between verticality and home. It develops the idea of ‘verticality as practice'. This appreciates verticality not as something that takes place in three‐dimensional landscapes, but as the outcome of everyday practical activity. Examining a modernist high‐rise estate, the Aylesbury Estate in London, the article identifies and examines a range of vertical practices, illustrating how they are intertwined with home. Vertical practices, such as those associated with the view, help to make a unique and special home, becoming intensely meaningful to residents. However, they also unmake dimensions of home when they interact with the estate's marginality.     

Translational Global Praxis: Rethinking Methods and Modes of African Urban Research

Advancing global urbanism depends upon making Africa's cities a more dominant part of the global urban narrative. Constructing a more legitimate research agenda for African cities, however, necessitates a repositioning of conventional modes of research. To achieve intellectual and political traction in what are typical African research conditions—where human needs are great, information is poor, conditions of governance are complex and the reality is changeable—we reflect on the experiences of the African Centre for Cities where (alongside conventional use of theory, methods and data) a translational mode of working has been adopted. The notion of translational urban research praxis captures more than the idea of applied research or even co‐production, and encompasses integrating the research conception, design, execution, application and reflection—and conceiving of this set of activities as a singular research/practice process that is by its nature deeply political and locationally embedded. In this way we suggest that African urbanism can be both usefully illuminated by global theories and methods, and can simultaneously be constitutive of the reform of the ideas through which cities generally are understood.     

Neoliberal Urbanism Redux?

Neoliberalization processes have been reshaping the landscapes of urban development for more than three decades, but their forms and consequences continue to evolve through an eclectic blend of failure and crisis, regulatory experimentation, and policy transfer across places, territories and scales. The proliferation of familiar neoliberal discourses and policy formulations in the aftermath of the 2007‐09 world financial crisis masks evidence of more deeply rooted transformations of policies, institutions and spaces that continue to combatively remake terrains of urban development. Accordingly, the critical intellectual project of deciphering the problematic of neoliberal urbanism must continue to evolve. This essay outlines some of the methodological and political challenges associated with (re)constructing a ′moving map′ of post‐crisis neoliberalization processes. We affirm a form of critical urban theory that adopts a restlessly antagonistic stance towards orthodox urban formations and their dominant ideologies, institutional arrangements and societal effects, tracking their endemic policy failures and crisis tendencies while at the same time demarcating potential terrains for heterodox, radical and/or insurgent theories and practices of emancipatory social change.     

Entrepreneurial Religion in the Age of Neoliberal Urbanism

The introduction to this symposium on entrepreneurial religion and neoliberal urbanism discusses leading scholarly approaches to religion and urban theory, arguing that, despite their merits, these approaches are in need of refinement. Theories on religion and urban theory too often describe religion as a reactionary phenomenon. Religious movements and spaces are generally defined as pockets of resistance and shelter against retreating or failing states under neoliberal restructuring programmes in the shadow of consumption dreams. Although religious actors and ideologies unquestionably form part of urban groups that are denied access to public and private means to wealth and security, the contributors to this symposium argue that within a global, comparative perspective, the entwinement of religion, state and market reveal more complicated configurations. Through a comparison of Islamic gated communities in Istanbul, Pentecostal prayer camps in Lagos and Pentecostal grassroots movements in the favelas of Rio de Janeiro, this symposium demonstrates that urban religion should also be regarded as a constitutive force of contemporary capitalism and should therefore be placed at the heart of the neoliberal construction of urban space instead of at its margins.     

‘ALL EYES ON ME’: The (In)Formal Barriers to Market Trade in Europe

Studies of marketplaces in the global North have often conceptualized markets as important public spaces of social encounter and conviviality where visitors, regardless of race, age, class or gender, feel they have an equal right to be. Yet comparatively little has been written about how inclusive European marketplaces are for the traders who (want to) work there. In this article we argue that the common conception of marketplaces as accessible to everyone, and as vehicles of socioeconomic mobility, is oversimplistic and romanticized. We draw on empirical data from marketplaces in four European countries to focus on the more or less informal ways in which markets are regulated by managers and traders themselves, and on the exclusionary and inclusionary effects of this process that may ultimately determine traders’ access to and success in these markets. This article not only challenges dominant conceptions of marketplaces as accessible and inclusive, but also addresses prevalent stereotypes about economic practices in the global North and assumptions about the ways in which these differ from practices in the global South.