The Historical Roots of CIA‐Hollywood Propaganda

The ability to use movies that tell persuasive stories is a powerful tool, particularly if it is consciously used to legitimize war, assassination, and illegal activities and to undermine the core principles of democracy. The U.S. Central Intelligence Agency (CIA) and the U.S. military have made use of that tool for almost a century, starting with the War Department's quiet support for the movie Birth of a Nation in 1915 and continuing for a century, including such recent CIA‐supported products as Homeland, The Agency, The Recruit, and many less likely movies and television shows. During World War II, this sort of propaganda was openly distributed, since there was a widespread consensus in support of that war. However, state‐sponsored propaganda in the form of Hollywood movies continued throughout the Cold War up to the present. The production of movies that completely distorted the political meaning of George Orwell's and Graham Greene's novels were important examples of this practice. CIA involvement was covert, since the target audience was the American public and the ideological perspective being propagated often ran counter to democratic ideals. This article recounts the history of the process by which Americans came to accept the ideas continuously promoted by the government, often without knowing that their favorite movies and television shows had been vetted or even altered by agents of the CIA or the Pentagon. Since these practices violate federal laws, the public at least has a right to know that we are being subjected to this sort of propaganda and how much tax money is spent to produce entertaining forms of disinformation.     

Muhammad's Conception of Property as A Bundle of Rights

Property was first conceived of as a bundle of rights in early Islam. The legal instrument that crystallised this Islamic conception was the waqf, a legal entity delivering public welfare in accordance with the wishes of a benefactor. Trusts, which evolved in the thirteenth century, have a rationale analogous to that of waqfs, and in fact may have replicated the legal template of waqfs. The finding that waqfs are germane to Islam has ramifications for policies on waqfs in contemporary Islamic societies.     

Book Reviews

Harvey, David, Justice, Nature & the Geography of Difference Jeffrey, Charlie, (ed.) The Regional Dimension of the European Union. Towards a Third Level in Europe? Keating, Michael and Jeffrey Loughlin (eds.)The Political Economy of Regionalism Le Galès, Patrick and Christian Lequesne, (eds.) Les Paradoxes des régions en Europe Grabner, Gernot and David Stark, (eds.) Restructuring networks in post-socialism. Legacies, linkages and localities Taylor, Ian, Karen Evans and Penny Fraser, A Tale of Two Cities: Global Change, Local Feeling and Everyday Life in the North of England. A Study in Manchester and Sheffield Caulfield, Jon and Linda Peake, (eds.) City Lives and City Forms. Critical Research and Canadian Urbanism Turnbull, Geoffrey K., Urban Consumer Theory Barringer, Herbert, Robert W. Gardner and Michael Levin Asians and Pacific Islanders in the United States Hardy, Sally, Mark Hart, Albrechts Louis and Anastasios Katos An Enlarged Europe: Regions in Competition?     

Book Reviews

Book reviewed in this article: Butterworth, D. and Chance, J. C. 1981: Latin American urbanization. Cherki, E. and Mehl, D. 1979: Les nouveaux embarras de Paris. Cross, M. 1981: New firm formation and regional development. Goldsmith, M. 1980: Politics, planning and the city. King, A. D. editor, 1980: Buildings and society: essays on the social development of the built environment. Krampen, M. 1979: Meaning in the urban environment. Mingione, E. 1981: Social conflict and the city. Musil, J. 1980: Urbanization in socialist countries. Pallot, J. and Shaw, J. B. 1981: Planning in the Soviet Union. Paris C. and Blackaby, B. 1979: Not much improvement: urban renewal policy in Birmingham. Pelham, T. G. 1979: State land-use planning and regulation. Windsor, D. 1979: Fiscal zoning in suburban communities. Rosenthal, D. B. editor, 1980: Urban revitalization. (Urban Affairs Annual Reviews, volume 18). White, J. 1980: Rothschild Buildings: life in an East End tenement block 1887–1920.     

Book Reviews

Book reviewed in this article: Katznelson, I. 1981: City trenches. Urban politics and the patterning of class in the United States. Law, C. 1981: British regional development since world war I. Lee, M.-G. editor, 1981: Toward a new community life: reports of the international Research Seminar on the Sae Maul Movement. Martin, R. L. editor, 1981: Regional wage inflation and unemployment. National Committee on Pilot Schemes to Combat Poverty 1981: Final report. Pilot schemes to combat poverty in Ireland 1974–80 Newton, K. 1980: Balancing the books: financing problems of local government in west Europe. Sharpe, L. J. editor, 1981: The local fiscal crisis in western Europe: myths and realities. Pacione, M. editor, 1981: Problems and planning in third world cities. Saunders, P. 1981: Social theory and the urban question.     

Income Polarization Between the Central Cities and Suburbs of U.S. Metropolises, 1950–1980

Abstract . Through an examination between 1950 and 1980 of household income in central cities and suburbs of the 37 largest Metropolitan Statistical Areas of the United States. was found that considerable polarization of household income groups had occurred. By 1980 the median share of the poorest within the total households of the central cities had risen to well over double the share of the group in the total households of the suburbs. The share of the wealthiest households in the total for the suburbs rose to double that of that group's share of the total central cities households. No generalizations could be made which would explain the degree nor the rate of polarization, though a number of socioeconomic variables were tested.     

ISLAMIC FINANCE AS A PROGENITOR OF VENTURE CAPITAL

The antecedents of corporate limited liability are commonly seen to emerge amongst medieval Italian merchant bankers in so‐called commendas, commercial arrangements combining investors and entrepreneurs. Italian merchants trading with the Levant may have adapted the Islamic concept of a risk‐sharing partnership, the qirâd, as a model. Western corporations thus may owe their origins to the influence of Islam's entrepreneurial founder, Mohammed.     

The Recession of 1980 and its Causes*

During 1980 total output fell by 5% per cent and manufacturing output by 16 per cent. By May 1981 manufacturing output was 20 per cent below its 1979 peak level. in this Briefing Paper we use the London Business School model to explain the current recession. We conclude that the main identifiable came was the rise in the price of oil. but output was also affected by the increase in VAT and the reductions in public investment. Those cawes directly explain a reduction in output of about 3 per cent in 1980 compared with what might otherwise have happened. We suggest that additional links (not fully incorporated into the model) increased the impact of those shocks and led to the severe fall below potential output. The first part of the paper describes briefly the events of I979 and 1980. in the second part we ask how far the economic developments were predictable and in the third part we set out our explanations.     

On East-West Economic relations: Does EEC discriminate?

Conclucions The field is still wide open for all kinds of speculations about the content of future EEC discriminations against the communist countries, but so far there is very little substance to the accusations that EEC is discriminating against them. Neither strategic export controls nor credit discrimination seems to have been affected at all by the creation of EEC. On non-oil products a few individual cases of protection can be cited, and the consultation procedure may conceal some discrimination. But it is important to stress that the reasons for this discrimination are of the same protectionist nature as those behind the chicken war and other protectionist measures against USA, EFTA and other third nations. That the procedures are different-consultations and quotas against the communists and mainly tariff protection against the Western nations-is motivated more by the communist state trading system and its consequences than by special EEC policies.The only case where some EEC discrimination for non-commercial, political reasons can be suspected is for oil and oil products. The present strict mutual scrutiny of the import policies of the different member countries is likely to continue and to develop into some form of common policy, where security considerations may influence the setting of upper import limits of Soviet oil. But so long as this policy is not made official it is impossible to pinpoint any discrimination.In summary it can be said that the communist accusations, implying that EEC constitutes an endeavour to hurt the Soviet Union and the socialist camp through a discriminatory trade policy, are based more on the possibility that such a discrimination can come into existence than on any evidence that it actually has done so. These accusations are in fact very much akin to the Western exaggerations of actual Soviet economic warfare, based on the fact that the Soviet trade system indeed makes it possible to hide any kind of political warfare considerations inside the system.NOTE: The present article does not deal explicitly with economic planning problems or the socialist countries. However, we think the political problems discussed in this article are an interesting aspect of the relations between centrally planned economies and the market economies.

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Human Vicegerency and the Golden Rule: The Islamic Case Against Exclusion

The Islamic conception of social exclusion complements the Catholic perspective found in other contributions to this issue. The Islamic prohibitions of social exclusion are derived from theological principles that combine to provide a metaphysical basis for the golden rule that one should treat others as one wishes to be treated. This article examines the roots of a practical morality that enjoins us to treat other people as equals and prohibits exploitation of them in economic exchange. This philosophy is based on four principles found in the Qur'an and the hadith (teachings of the Prophet): vicegerency, commensurability, responsibility, and prophecy. These four principles combine to show how humans, as God's agents on earth, have the means to carry out the divine will. The practice of justice in Islamic thought does not rely on social conventions that are variable and contingent but on absolute principles revealed to us by the Prophet. That gives Islam an advantage over secular thought in establishing a strong foundation for social and ethical principles that give egalitarianism a transcendent basis. Thus, social inclusivity in Islamic thought is an integral part of a life governed by piety and prophecy.     

Housing differences in the late Soviet city: the case of Tartu,Estonia

Research on the residential and housing differences of urban populations in post‐second world war Central and Eastern Europe has a tradition extending back to the 1960s. Most studies have focused on the Polish, Czech and Hungarian (large) cities using aggregatelevel data and testing simultaneously the impact of a few factors on residential and housing differences. This research clarifies the housing differences in the late Soviet era of Tartu (the second largest city in Estonia). Using the individual‐level data of the 1989 Soviet census and multivariate methods, the article demonstrates that several factors (age, education, occupation, employment sector, ethnic origin, place of origin) shape the individual's housing and living conditions in the late Soviet period in Tartu. On the one hand, the results support the importance of the policy of different institutions (state, enterprises) in shaping people's living conditions; on the other hand, they also point to people's resources and desires as the cause.     

Child Poverty and Welfare Benefits: A Reassessment with State Data of the Claim That American Welfare Breeds Dependence

Abstract . Several critics of the American welfare system have claimed that it exacerbates the problem of poverty by making living in poverty preferable to acting in ways that would promote upward mobility. One version of this argument, by Gallaway and Vedder, proposes that in the 1970s this resulted in states with high welfare benefit exhibiting increases in child poverty. State data for 1970, 1980, and 1970-1980 are analyzed by means of multiple regression to assess this argument. The results suggest that the relationships between high welfare benefits, child poverty, and recipiency of Aid to Families with Dependent Children (AFDC) are much less clear-cut than has been alleged. They also cast doubt on the wisdom of using aggregate data to analyze these relationships.     

Beyond belief: A benchmark for human resources

Many Human Resource (HR) professionals feel and believe that they have made progress during the 1980s. Unfortunately, without data to benchmark progress, assessments must depend on perception rather than evidence. To move beyond belief towards a national HR database, this article reports research on over 10,000 individuals in 1200 businesses in 91 firms. It establishes a benchmark for HR practices and HR professionals. It also highlights areas where HR professionals may focus attention to become more successful as business partners.     

Building,Marketing and Living in an Islamic Gated Community: Novel Configurations of Class and Religion in Istanbul

This article analyses the development and marketing of Islamic gated communities in Basaksehir, Istanbul. It demonstrates how a blueprint of public–private urban development was appropriated by middle‐class Islamists. The gated communities in Basaksehir—which, at the outset, were not explicitly religious—gradually became attractive to religious actors searching for enclosed urban enclaves where Islamic communities would be protected against perceived moral‐urban threats. While urban‐religious enclaves appear to bear similarities to pre‐modern Ottoman Islamic urban enclaves, the rise of contemporary Islamic gated communities should be understood in light of the recent coming to power of the Islamist Turkish government. In cooperation with this government, housing development agencies approached Islamic investors to find capital for their public–private housing projects. One of the results of this form of urban development is that, contrary to pre‐modern Ottoman Islamic urban enclaves, the Islamic gated communities are homogenous in terms of economic class, catering specifically to the Islamic middle classes. Moreover, people who invest in Basaksehir desire an urban‐religious lifestyle that differs from the ‘traditional' religious lifestyle experienced in ‘traditional' Islamic neighbourhoods. The specific urban‐religious configuration generates a new type of Islam that better fits middle‐class values and a middle‐class lifestyle.     

Book review essay

Book reviewed in this article: The misguided rise of regionalism: Bluestone, B. and Harrison, B. 1980: Capital and communities: the causes and consequences of private disinvestment. The misguided rise of regionalism: Goodman, R. 1979: The last entrepreneurs: America's regional wars for jobs and dollars. The misguided rise of regionalism: Rifkin, J. and Barber, R. 1978: The north will rise again: pensions, politics and power in the 1980s.     

Management ownership and corporate value

Existing literature on the relation between management ownership and firm value has provided competing hypotheses and conflicting evidence. Using samples of Fortune 500-sized firms in 1976, 1980 and 1984, we find that corporate value measured by Tobin's q is a function of management ownership. Specifically, the q rises when management ownership is between 0% and 5-7%, and falls as the ownership increases to 10-12%. Beyond this range, we find that the q continues to fall in the 1976 sample, and starts to rise in the 1980 and 1984 samples. The evidence supports the hypothesis that there is a nonmonotonic relation between management ownership and corporate value.     

Leadership in Islam

Leadership is about knowledge, skills, and abilities for transformation. It is also increasingly about worldviews or visions of life—beliefs, values, and principles. But worldviews are also ways of life, for beliefs direct us, values guide us, and principles motivate us to certain kinds of action and behavior. How, then, do worldviews have an impact on leadership for transformation? If worldviews are glasses or filters by which we view the world, mental models of the bigger picture, frameworks by which we make sense of the world, and narratives by which we orient our lives, then how do they influence human thoughts, ideas, and behaviors when it comes to transformative leadership? This was the subject matter of an International Leadership Association Conference panel discussion held in November 2009 in Prague, entitled Leadership for Transformation: The Impact of Worldviews. It is also the subject matter of this issue's symposium, in which we bring you the four papers and the response presented at the conference. Members of the panel were characterized by gender, disciplinary, religious, and global diversity. Nathan Harter, organizational leadership professor at Purdue University in the United States, begins the discussion with some preliminary remarks about worldviews. Ali Mohammed Mir, medical doctor and director of programs of Population Council, Pakistan, speaks of leadership from an Islamic perspective. Michael Jones, accomplished composer, pianist, and leadership educator, writer, and speaker from Orillia, Canada, reflects on how a “marriage of mythos and logos” can transform leadership today. Lisa Ncube, originally from Zimbabwe and currently assistant professor of organizational leadership at Purdue University, speaks about Ubuntu as an alternative leadership philosophy emerging from Africa. John Valk, associate professor of worldview studies at Renaissance College, University of New Brunswick, Canada, speaks of leadership for transformation from a Christian worldview perspective. Jonathan Reams, associate professor in the Department of Education at the Norwegian University of Science and Technology in Trondheim, responds to all of the papers and opens a venue for further discussion. We hope that you will find this symposium engaging. We hope it will give food for thought and that it might stimulate further thinking regarding the role worldviews play in leadership for transformation.     

Ubuntu: A transformative leadership philosophy

Leadership is about knowledge, skills, and abilities for transformation. It is also increasingly about worldviews or visions of life—beliefs, values, and principles. But worldviews are also ways of life, for beliefs direct us, values guide us, and principles motivate us to certain kinds of action and behavior. How, then, do worldviews have an impact on leadership for transformation? If worldviews are glasses or filters by which we view the world, mental models of the bigger picture, frameworks by which we make sense of the world, and narratives by which we orient our lives, then how do they influence human thoughts, ideas, and behaviors when it comes to transformative leadership? This was the subject matter of an International Leadership Association Conference panel discussion held in November 2009 in Prague, entitled Leadership for Transformation: The Impact of Worldviews. It is also the subject matter of this issue's symposium, in which we bring you the four papers and the response presented at the conference. Members of the panel were characterized by gender, disciplinary, religious, and global diversity. Nathan Harter, organizational leadership professor at Purdue University in the United States, begins the discussion with some preliminary remarks about worldviews. Ali Mohammed Mir, medical doctor and director of programs of Population Council, Pakistan, speaks of leadership from an Islamic perspective. Michael Jones, accomplished composer, pianist, and leadership educator, writer, and speaker from Orillia, Canada, reflects on how a “marriage of mythos and logos” can transform leadership today. Lisa Ncube, originally from Zimbabwe and currently assistant professor of organizational leadership at Purdue University, speaks about Ubuntu as an alternative leadership philosophy emerging from Africa. John Valk, associate professor of worldview studies at Renaissance College, University of New Brunswick, Canada, speaks of leadership for transformation from a Christian worldview perspective. Jonathan Reams, associate professor in the Department of Education at the Norwegian University of Science and Technology in Trondheim, responds to all of the papers and opens a venue for further discussion. We hope that you will find this symposium engaging. We hope it will give food for thought and that it might stimulate further thinking regarding the role worldviews play in leadership for transformation.     

The Libertarian Character of the Islamic Economy

This article reviews the shari'a approach to markets and examines its treatment by certain twentieth‐century Islamic economists such as Nejatullah Siddiqui, Nawab Haider Naqvi, Umer Chapra and M.A. Mannan. It characterises the arguments of these economists as largely statist, redistributive and socialist, possibly reflecting post‐colonial intellectual experiences. Yet shari'a endorses negative freedom by proscribing price controls and guaranteeing consumer protection from coercion. Islamic law, this article argues, as evinced in both revealed knowledge and human exegesis, has endorsed a market‐friendly, libertarian and limited‐government philosophy.