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1.
Phillip Daffara 《Futures》2011,43(7):680-689
Rethinking tomorrow's cities now, builds our capacity to act with foresight and create resilient and liveable places. I use methods from the futures studies field, particularly macrohistory, to provoke our current patterns of city making. From macrohistory, the grand patterns of social change reveal some of the key systems dynamics influencing the rise and fall of cities in civilisation. The key urban system dynamics in the broadest sense provide a meta-framework of emerging issues shaping new urban challenges or opportunities for our towns and cities. The hope drawn from the past and present is to focus our urban interventions in the key areas to create future cities of wonder and purpose. The implications of the emerging issues (critical focus areas of city foresight) that arise from the macrohistorical analysis are discussed using the case study of the Maroochy 2025 community visioning project.2025 is a community driven project to develop shared visions and action plans for the Maroochy Shire1 towards the year 2025, for the purpose of creating an empowering and community owned response to the challenges facing them locally and globally.  相似文献   

2.
Ziauddin Sardar 《Futures》2010,42(3):177-184
The term we used to describe the study of alternative futures is important. Disciplines and discourses do not emerge from a vacuum but have a history and a cultural context; and their names can hide as much as they reveal. This paper examines such terms as ‘futurology’ and ‘foresight’, and argues that to emphasise plurality and diversity the study of the future is best served by the moniker ‘futures studies’. It suggests that remembering the history of futures discourse is necessary to resolve the crisis of identity and meaning, and frequent fruitless reinvention, of the field. Finally, it presents Sardar's four laws of futures studies: futures studies are wicked (they deal largely with complex, interconnected problems), MAD (emphasise Mutually Assured Diversity), sceptical (question dominant axioms and assumptions) and futureless (bear fruit largely in the present).  相似文献   

3.
Metaphor and metonymy belong to the key concepts of semiotics and general linguistics. As illustrations of scenarios, metaphors already have a long history in the futures studies, too. Metaphors were discussed in the CLA Reader 1.01 (Inayatullah ed., 2004) but the CLA Reader 2.0 edited by Inayatullah and Milojevic (2015) gives metaphors the central role in futures research2 that they deserve. The article compares the approaches of semiotics and the CLA and suggests practical steps for the analysis of metaphoric futures oriented texts and their use in the construction of scenarios. Assuming that the litany is a text, metaphors may be present on all levels of the CLA: litany, systemic causes, worldview and myth/emotion. Metaphors are suitable even for the illustration of the CLA second level quantitative causal relations between variables. As an illustrating case study, we analyze a text that suggests the great future of the Northern Sea Route. The deconstruction of the litany results in two narratives or scenarios. They are constructed utilizing proverbs and other metaphoric sayings that get many citations on the Internet.  相似文献   

4.
Like any other science, to remain a worthwhile scientific discipline, futures research needs to reflect on itself. It needs to do so from three perspectives: 1) futures research is regarded as an applied science: a closer connection between studying the future in an academic manner and conducting futures research can improve the quality and subsequently the use and impact of futures research, since this will set a cyclic process between theory and practice in motion. An important condition for ensuring this is to increase the amount of empirical research concerning the way futures research is carried out in real life; 2) a reappraisal of predicting the future: although history has shown that predicting the future is difficult, stating that, in the future, predictions will not be a part of futures research is in itself a prediction. In fact, predictions can serve as valuable starting points for discourses on the future; 3) the context of futures research: futures researchers should be more aware of the context in which they do their work. This can significantly enhance the usability of futures research but it also means that futures researchers should become more flexible in applying their methods and processes.  相似文献   

5.
6.
This paper is a dialectical inquiry, presenting a genealogy of, China futures discourses and visions from ancient times through to the, present. It uses both structural and macrohistorical based approaches. The identified worldviews are placed in their broader historical, epistemes; asked why change has occurred, how it fits within patterns of, history and what kind of futures are offered. It is unique in that I use, the futures triangle methodology to discuss the “pulls” of the future in, each historical era with the corresponding “pushes” of the present and, “weights” of the past. The article concludes with a theory of futures in, Chinese history and looks at which philosophies are likely to play a role, in the possible futures of China. The aim is to highlight which visions, and images have been victorious is affecting the present and influencing, the future.  相似文献   

7.
In 1962, a futures studies group was launched in France on behalf of the Commissariat au Plan, reporting directly to the French Prime Minister. The group aimed at ‘studying, on the basis of future-shaping elements, what should be known right now about 1985 France’. This paper revisits that important and original futures studies project, which encapsulated efficiently the dominant values and beliefs of a Western country at a turning point of its political and economical history.In its first part, this note recalls the French context in 1964, the frame of mind, and methodology of the group. Then the main findings of the Group 1985 are outlined, be it evolutions that inspired hope (a wealthier economy, improved living conditions), and also fears attached to the future (individual may face new dependencies and higher pressures, while some shortages could appear), which should be averted thanks to active policies in the fields of education, European unity, scientific research, or public administration reform. Last, this paper analyses both the strengths and weaknesses of the Group 1985 report, drawing lessons that remain valuable for contemporary studies on the future of a whole country.In 1962, Pierre Massé, then Commissaire au Plan, set up a futures study Group chaired by Pierre Guillaumat. The Group published in 1964 a report entitled ‘Reflections on 1985’ which was a stimulating futures studies work. ALEPH thought fruitful to revisit this document.  相似文献   

8.
Jose Maria Ramos 《Futures》2005,37(5):433-444
The history and development of futures studies is explored in interviews with three leading futurists. Ashis Nandy, Ziauddin Sardar and Richard Slaughter provide a personal perspective on their involvement in the field and the World Futures Studies Federation and reflect on future possibilities.  相似文献   

9.
Erzsébet Nováky 《Futures》2006,38(6):685-695
The significant social changes and unstable social-economic processes we are undergoing require more participation and more future oriented grassroots activity both in designing the possible future alternatives and in the actions for the realization of them. Action oriented futures studies and participatory futures studies are in close connection, because orientation towards actions and participation of non-professionals can be strengthened by their mutual interdependence in futures work. This study gives—as examples—summaries of four Hungarian case studies using participatory futures methods: one case from the field of vocational training, two cases concerning regional development, and one about national social-economic development. Our experience shows that such selected groups have evaluated the present issues in their environments as well as the closer and broader regional issues in authentic ways. The future alternatives that were outlined regarding the future of vocational training, acceptable future alternatives of domestic social-economic development, and future living conditions of a smaller settlement and in a larger town, reflected obligation, responsibility and personal interest. That non-professionals lack sufficient future orientation, and do not see possibilities to take serious actions for the future is a read problem. Fortunately, it seems that the future and action oriented attitude of the individuals might be further developed by the use of partnership education.  相似文献   

10.
Criticisms of futures studies ought to be evaluated in comparison with those of other fields. For example, compared to the established disciplines, futures studies is less fragmented and has many positive features. Also, controversies among futurists do not mean that futures studies is not a field. Rather, one hallmark of any field of inquiry is that its members constitute a disputatious community. Moreover, futures studies is unified by interlinked and overlapping networks of communications and influences among futurists, a shared transdisciplinary matrix, and the growth of a futurist canon. The future of futures studies is bright, because it is reasonable to hope that futurists will be able to establish the field in most of the world’s colleges and universities.  相似文献   

11.
Most futures studies are not used by managers and strategists and do not influence the direction of organizational development. Although the contribution of future studies to management is in theory all but self-evident, the practice in organizations is that futures knowledge is hardly used, or at most, is used selectively and strategically (‘politically’). This article acknowledges that gap and claims that it is a fundamental divide between to very different domains. However, out of that re-conceptualization of the relation between futures studies and management, a new direction for an integrated praxis arises. In an empirical case study, we show that by means of an intelligent process-design and professional balancing of several key-dilemmas, futures studies can be connected to management processes and organizational development. The future can be brought back into the everyday practice of management. However, in order to do so, the futures field needs to set aside some of its methodological claims and move towards the field of strategic management. Not because futurists need to abandon their specific knowledge and expertise, but to make the most of it.  相似文献   

12.
Sohail Inayatullah 《Futures》1997,29(8):701-706
Future generations thinking provides a non-Western reading of space, time, nature and self, contrasting itself with the liberal openness of much of futures studies by asserting a non-negotiatable core. This includes a commitment to the family as a basic unit of analysis; inclusion of all sentient beings; belief in the repeatability of time; an inter-generational approach balancing ancestors and future generations; sustainable social and economic practices; a global focus; a spiritual and collective view towards choice and rationality; and the realization of a global ethics beyond postmodernity. In practice, however, future generations thinking often falls short of its claims. Nevertheless, if future generations thinking can become authentically multi-civilizational, it could create a new history for future generations.  相似文献   

13.
Donald N. Michael 《Futures》1985,17(2):94-103
This article reflects on over two decades of one individual's thinking about the future. Of central concern are the epistemological problems raised by futures studies and the role of the values and beliefs of both the producers and consumers (as well as anti-consumers) of futures studies. Increasingly Professor Michael has come to be concerned with the functions futures studies perform rather than the undertaking itself. Futures studies are seen essentially as storytelling-and various methodological injunctions and morals flow from this view.  相似文献   

14.
Dennis Morgan   《Futures》2002,34(9-10):883-893
In an attempt to create a futures philosophy, this paper analyzes and critiques Fredrich Polak’s Image of the future, a philosophy of history that contends that the image of the future of a society or culture defines a particular era and is the key to understanding of the rise and fall of civilizations. Polak’s view is compared with J.B. Bury’s ideas expressed in The idea of progress. The paper also illustrates how Max Weber’s The protestant ethic and the Spirit of capitalism contributes to an understanding of the progressive image of the future which, along with utopian images of the future, composes the dialectic of futures images. It shows how progressive and utopian images of the future have been expressed in dialectical world history and how they are still relevant today to serve as an insight for prognosis. Finally, it examines and answers Polak’s charge that existentialism is the cause for the destruction of the modern image of the future.  相似文献   

15.
The article looks at futures studies from the point of view of the author who has spent over 30 years in the field, with special reference to the World Futures Studies Federation. It suggests that visions are essential for conducting futures studies and education in futures studies is vital for preparing future oriented new generations. The author points out that around the world women are developing silent alternatives to the present societies geared to conflict and violence; this may lead to non-violent changes of which many are not aware. Futures studies will also benefit from examining futures of cultures as we seem to be developing a new culture of peace.  相似文献   

16.
Monika G. Gaede 《Futures》2008,40(4):360-376
How important is the quality of values, worldviews, consciousness and choices in the theory and praxis of futures studies and the creation of possible futures? This paper is based on an unpublished Ph.D. Thesis (that is now accessible on the ADT database on the internet), a case study about the evolution of values, consciousness and choices in 12 Australian women's lives. It contains a summary of the impact of the Women's Liberation Movement on these women's values and consciousness, their current values and consciousness, as well as some of their hopes and concerns for the future. Many of the value priorities these women share stand in remarkable contrast to mainstream patriarchal ethics. These women's values also find themselves in uneasy relation to patriarchal worldviews, future visions and futures studies and in important ways surpass them. Based on my research, I propose questions and suggestions in regards to futures studies.  相似文献   

17.
This article describes the introduction of futures studies to Italy and especially the contribution of Aurelio Peccei, the founder of the Club of Rome and an inspiration behind The limits to growth. To set the scene, the author shows how Italian futures studies absorbed technocratic and visionary ideas from prospective studies in France, particularly those of Bertrand de Jouvenel and Gaston Berger. The author explains Aurelio Peccei's role in promoting Limits and the Club of Rome. She reflects also on her own personal involvement with Peccei, as a friend, as member of the Club of Rome, and as a long-standing participant in the Italian and worldwide futures movement.  相似文献   

18.
Future studies should provide the means to forecast potential crisis in order to avoid them or limit their effects [Masini, E. 2006, Rethinking futures studies, Futures 38, 1158-1168]. Recognizing and realizing the future events from past up to the present have been the main concern of the rulers and policy makers from the very beginning of civilization. Future studies are a decisive part of the public decision process which plays a very distinctive role in the desirable future of a society. The role of elites in future studies and scenario building is notable; they design national policies and strategies and have a significant impact in general public. Although future cannot be foretold by anyone, the interactions of advanced nations seem to be counter productive; they try to depict the futures. In this case, the futures are built, not predicted. The interactions of two or more systems at the level of international relations have been discussed in this paper. The imaginations of general public toward the futures are given in each society by using these analogies: railroad, river, sea and game. Therefore, the intervention of advanced nations may confront passive, harmonic, active, proactive and chaotic reaction in the other nations. We have discussed that undertaking proactive strategy is the best way to design national perspective.  相似文献   

19.
Wendell Bell   《Futures》2001,33(1)
Twenty-five years ago, the publication of The limits to growth marked a period of accomplishments in the futures field. Today, futures studies is experiencing another burst of development and is ready to move more fully into mainstream intellectual life and the standard educational curriculum. In addition to continued work on methods, theory, and empirical research, the resolution of three issues might help persuade established academic communities of the serious purposes and sound intellectual contributions of futurists. They are (1) the adoption of an adequate theory of knowledge (critical realism is proposed), (2) the recognition that prediction does play a role in futures studies (so we can deal explicitly with the philosophical challenges it poses), and (3) the formulation and justification of core values (so we have a valid basis by which to judge the desirability of alternative futures). I propose a critical discourse among futurists in order to resolve each issue. The desire to make futures thinking a part of everyone's education is not, of course, mere futurist chauvinism, but is based on the conviction that futures studies has important contributions to make to human well-being.  相似文献   

20.
The visions we hold of the future, whether they are of utopias or dystopias, are not simply a matter of personal imagination. Our conceptions of the future are mediated to us as much as they are privately created by us. To this point, futures studies have not developed an integrative and broad-based framework for considering the social mediation of futures. Understanding how social mediation impacts on our futures visioning requires an interpretive framework that can cope with the multilayered nature of futures visions, the worldviews that are associated with them and a theory of mediation that can be applied within such a context of ‘depth’. Using theory-building methodology, the current paper attempts this task by describing a theory of social mediation that builds on the integral futures framework. An application of the framework explores the relationship between various scenarios of health care futures, their associated worldviews and the mediational factors that influence our visions of future health care systems.  相似文献   

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