Introduction to the Special Issue: Toward “Digital Leisure Studies”

This introduction as well as this entire special issue begin with the idea that for leisure scholars to stay relevant in our current society, the topic of digital leisure spaces and cultures should become a central rather than periphery focus. We suggest three courses of action for leisure scholars engaging in digital leisure scholarship: 1) We should emphasize what people do with the majority of their leisure time, 2) we should study it in a way that is timely and accessible, and 3) we should do so with a focus on social and environmental justice. This article introduces the special edition by providing a review of the key theorists currently working on digital leisure studies and an introduction of key concepts. We conclude with a Wikipedia page on digital leisure studies and an invitation to you, our reader, to help us write, think, and theorize the future of digital leisure studies.     

Examining the Use of Leisure for the Sociopolitical Development of Black Youth in Out-of-School Time Programs

Abstract

The current social and political climate in the U.S. requires a reexaminationof how marginalized groups shape their leisure around political identity development and resistance. This paper will first provide a brief introduction to the concept of sociopolitical development (SPD) and its role in culture specific out-of-school time programs that serve Black youth. Next, using a multiple case study approach, the authors examined how leisure informs the SPD of Black youth. Results identify SPD as a critical component of these recreational program’s theoretical approaches, leadership structure, staff selection and training, and curriculum design. Study results inform the ways recreational agencies can serve as sites for SPD and activism for marginalized groups like Black youth.     

Playing While Black

Abstract

In the United States, black youth face unique challenges that shape “where” they recreate, “who” they participate with, and “how” they engage in recreation. Recent events around the country have highlighted the potential of racial profiling in leisure settings. As a result, black youth and parents remain aware of the potential dangers of participating in recreation activities in public spaces. As black youth and their families are forced to navigate these realities, our field is presented with opportunities to explore unanswered questions about the relationship between Race and leisure, especially in the area of youth development. Using multiple contemporary examples to demonstrate the impact of Race on the recreation of black youth, three theoretical frameworks are presented that may help advance the discussion on race, recreation, and youth development. Warning: This article includes videos that contain graphic content and may be upsetting to some.     

Using Space Syntax to Assess the Built Environment for Physical Activity: Applications to Research on Parks and Public Open Spaces

The application of space syntax as a method for examining the role of spatial configuration on people's behavior has been widespread in several disciplines, such as urban design and architecture. However, the ideas and procedures of space syntax have rarely been applied in studies within the field of public health or leisure studies. This article briefly introduces the principles of space syntax and describes how space syntax can extend previous knowledge regarding associations between the built environment and physical activity with specific applications to research on parks and public open spaces.     

‘Dutch don’t dance’ – leisure experiences and sense of belonging among Polish migrants in the Netherlands

The influx of migrants in Western Europe raises questions about the potential of leisure spaces and activities to support processes of social inclusion and to allow migrants to develop a sense of belonging. Discussions are ongoing about how this potential is realised or not. In this paper, I propose that the perspective of leisure activities as ritual may help to untangle how leisure spaces and practices build solidarity and a sense of belonging. The paper draws on interviews with Polish migrants to the Netherlands about leisure activities they undertake. Specifically, the paper will examine dance clubs as spaces and going out as activity in which migrants enter into contact with locals. It will show how these spaces and activities ultimately fail as potential sites for developing a sense of belonging.     

Injustice in Mobile Leisure: A Conceptual Exploration of Pokémon Go

In augmented reality, video games and the physical world converge as individuals participate in digital leisure overlaid on physical spaces. In Pokémon Go, game play in the physical world is impacted by constraints that limit access and play of marginalized groups. The global popularity of Pokémon Go created an opportunity to explore experiences of marginalized groups participating in augmented reality game play. Grey literature surrounding Pokémon Go is rich with accounts of constraints experienced by marginalized groups, particularly individuals self-identifying as White women, Black women, or Black men. Their experiences with Pokémon Go illustrate the need for social justice in digital leisure. Because the lifespan of mobile applications is limited, the gradual process from research to social change may be insufficient in addressing ever-evolving digital platforms. Researchers need to strategically work with industry partners to identify needs for social justice during the planning and designing stages.     

Leisure Spaces,Community, and Third Places

ABSTRACT

After decades of highlighting the decline of social networks, leisure spaces as third places constitute a welcomed approach to mediate this loss. Third places are defined as public gathering places that ultimately contribute to the strength of community. We appreciate the concept and believe that it has and will continue to influence scholars in the field of leisure. For this reason, this research reflection argues Oldenburg's conceptualization of third places requires reconsideration. Specifically, we address the increasing prevalence of technology and question Oldenburg's claim that technology contributes to the isolation of individuals. We also encourage a more complex understanding of third places—one that is beyond the idealized notion of public places. Oldenburg's social dimensions of third places (enjoyment, regularity, pure sociability/social leveler, and diversity) are offered as a useful framework. More specifically, we argue that diversity is the most relevant characteristic when exploring third places as a platform for community.     

Knowing your place and commanding space: de/constructions of gendered embodiment in mixed-sex karate

ABSTRACT

Feminists have long acknowledged that gendered divisions in access to spaces of leisure, and how women and men physically take up that space, reproduce gender inequality. This article will explore how karate practitioners participate in the space of mixed-sex karate practice and how such uses of space de/construct gendered embodiments and a gender hierarchy. Data presented are drawn from nine months of ethnographic emersion within three karate clubs and 15 photo-elicitation interviews with karate participants from the three clubs. The findings of this paper suggest that whilst women often occupied spaces of expertise within the karate hall, gendered distinctions in uses of space emerged in the more subtle ways in which women and men used their voice, responded to the tacit and smelt dilemmas of sweat, and moved their bodies across physical space. This research highlights both the potential of physical leisure practice to ‘undo’ conventional gendered embodiments that particularly restrict women’s intentionality in the world, and the power of spatially attuned research to illuminate the minute ways in which unequal gender relations are naturalised, legitimised and done.     

‘Freaky is just how I get down’: investigating the fluidity of minority ethnic feminine subjectivities in dance

This article addresses a lacuna of research into minority ethnic young women’s leisure participation by specifically focusing on the experiences and embodied subjectivities of two ethnic young women participating in dance. In the context of a qualitative research study based in an American inner‐city, post‐structural theory is used to signal the operation of intersecting racial, ethnic, gender, and class discourses and power relations. This analysis focuses on how the two young women engaged with dance cultures that were underpinned by particular dance forms; these dance forms arguably reproduced specific versions of ‘normalised’ femininity. The article then illustrates how the young women actively negotiated their dance cultures in order to construct multiple and shifting minority ethnic subjectivities. Commentary from one young woman, ‘Carrie’, indicates that she used her high school dance spaces as well as festival and club dance spaces to take up fluid white, black and ‘mixed’ subjectivities. I then investigate how a Salsa dance space provided the discursive resources through which another young woman, ‘Jenny’, constructed a proliferating diasporic identity. While Jenny identified as both black and Haitian, her hyperbolic dance performances re‐enacted various other subjectivities. These accounts demonstrate the possibility that young women can take up multiple versions of femininity in their leisure participation. These femininities reflect both alignment and resistance to dominant discourses which have ascendancy within young women’s leisure contexts.     

Khat-chewing in liminal leisure spaces: British-Somali youth on the margins

Khat-chewing, a controversial leisure activity within the Somali diaspora in Britain, has received little attention within the academic field of Leisure Studies. This paper reports on ethnographic research to provide insights into the unique locations where young British-Somali men chew khat, exposing the liminal qualities of such localities. The paper begins with an overview of the contentious position khat-chewing occupies within Somali communities in Britain, highlighting reasons why young British-Somali men hide their association with the leisure practice. The discussion that follows considers how young male khat users conceptualise spatial environments, exposing how these locations temporarily produce a dual sense of privacy and sociality. The ambiences of such temporary leisure spaces remain open to the prospect of discovery, resulting in the use of discretionary tactics to maintain a sense of secrecy. In this context, we discuss how khat-chewing offers a sense of cultural identity and belongingness while also marking young British-Somali men as outsiders – even within their own communities.     

When leisure turns to fear: fear,mobility, and ethno-sectarianism in Belfast

There has been a considerable amount of academic discussion of the type of constraints that influence the non-use of leisure facilities. These analyses have taken into consideration such factors as gender, social class, age and mobility. At least some of these include the fear of entering certain spaces as an additional constraint. This paper reveals that in Belfast, fear, which may be based either on personal experience or on imaginary scenarios that result from rumour and innuendo, is a major factor that deters people from using accessible leisure facilities. The paper contains extensive qualitative material that underlines this point. The authors argue that, despite an ongoing peace process, the sectarianization of place has a massive impact on the use of leisure facilities and recommend that fear should be more often taken into account when constraints on leisure participation are discussed.     

Music,dancing and clothing as belonging and freedom among people seeking asylum in the UK

This article explores how dancing, music and clothing provide vital modes of identification and freedom in the lives of people seeking asylum in the UK which are otherwise ostensibly marked by lack of choice. People who make a claim for asylum are accommodated in towns and cities around the UK under a compulsory dispersal system. The rapid emergence of new music leisure spaces demonstrates the importance of music and dancing for processes of settlement and negotiation of belonging. Music and ‘community’ events provide a safe space for clothing, music and dancing that visibly announce national, ethnic and cultural identities. Music events provide moments to engage as insiders in a world new refugees mostly experience as outsiders. Dancing may be an especially important way for refugees, who typically migrate without objects of material culture, to negotiate identity and to enjoy moments of freedom and individuality in the context of live that otherwise frequently feature powerlessness. The momentary nature of parties and the spontaneity of dancing allow for an ephemeral community manifestation within precarious, insecure lives.     

Inaudible Noise: Belgrade’s Academy Club: Legacy,Old Locals and New Spaces

Abstract

This text deals with the transformation of spaces for ‘underground’ forms of leisure in Belgrade, Serbia. In these spaces, different styles of non‐mainstream music are enjoyed by disparate social groups, referred to here as ‘the underground scene’. The spatial and stylistic transformation of venues for ‘creative leisure’ in Belgrade is read in this article as an articulation of discourse. Fragmentation of music consumption is arguably a global trend acknowledged in many treatises. Discourses within the multifaceted Belgrade underground music scene seem to correspond to such fragmentation. In this case it was found that the development of such identity practices depends on the articulation of concrete social factors and constraints. This paper focuses on the Academy nightclub, its transformations and long‐term impact on the Belgrade scene, including the emergence of other venues that have superseded, but have not fully surpassed, this seminal space.     

Accessing leisure in an unfamiliar society via mobile instant messaging: A case study of academic sojourners visiting South Korea

ABSTRACT

This paper explores how academic sojourners, unfamiliar with the local language and culture, accessed casual leisure through mobile instant messaging during a short stay of one or two semesters in South Korea. Ninety-six English-speaking academic sojourners on Korean government scholarships covering tuition, room and board in exchange for contact with local university students seeking informal English language practice took part in this study. They represent a shift in academic sojourner mobility from outbound Asian students seeking language study in English-speaking countries to inbound English-speakers providing language support within Asia. Qualitative analysis revealed how casual leisure, the features of South Korea’s advanced digital environment and mobile instant messaging chat rooms coalesced. The findings show how local digital practices complement casual leisure access and how digital practices can become casual leisure despite limits in language ability and cultural understanding. It recommends further exploration of links between leisure, digital environments and mobile instant messaging in other research settings that are experiencing flows of globally mobile populations.     

Creativity,self-expression and leisure

The links between creativity, self-expression and leisure practices are underexplored within leisure literature. Despite research that documents the centrality of leisure as a worked-at process of self-actualisation and self-identity, the practice of leisure is still predominately viewed as one of consumption rather than production and of passivity rather than creativity. This paper, supported by empirical evidence through qualitative research into the lives of users of the leisure spaces of the ‘provincial bohemia’ of the Ouseburn Valley, Newcastle upon Tyne, argues that there is a strong component of creativity in this group’s leisure activity. This component, we argue, has, in recent years, become more important for ‘aesthetic-reflexive’ social actors in particular, as acts of self-authored and individual-expressive creativity have become more central to economic production, and to social identity. The rise in creative leisure is strongly linked to the valorisation of the romantic-artistic ethic of inalienable creative self-expression and the rejection of mass and putatively passive forms of leisure consumption common within previous Fordist modes of economic production and social ordering.     

Older women’s identity reconstruction in leisure spaces: a case of Guangzhou,China

ABSTRACT

This article analyzes the social interactions and social relations generated by older women in the urban public leisure spaces of Guangzhou, China. The intent is to explore the identity of older women in daily leisure spaces. Data were collected through in-depth interviews and non-participatory observation and then were analysed to explore the relation among identification, leisure spaces, and interaction. The study shows the older women’s need for self-fulfilment and social interaction, as well as the need to fill emptiness are generally unfulfilled because of the alienation of urban life – the citizens share a common sense of loneliness and senselessness. Nevertheless, the inclusiveness, openness, and group honour of urban public spaces offers a good complement to the sense of isolation. In the specific socio-cultural background of Guangzhou, older women reshape or strengthen their identities through multiple factors to achieve a strong sense of belonging in daily leisure spaces.     

Enjoyment in zoos

Abstract

The range of paid work carried out within the home suggests that a growing number of home‐working individuals will find themselves in distinctive positions in relation to the flows and interconnections of the space–time compression. This has potentially significant consequences for their experience of leisure. This article discusses how space and place within the home are contested issues that manifest in different ways across time. Consideration is made on the fluid nature of the spatial boundaries within the home environment and the impact this has upon the notion of the home as a site of, and for, leisure. The article explores how the home represents a physical setting and a matrix of social relationships, and discusses how this matrix proves especially complex for individuals engaged in home‐based work, particularly when aligned with notions of leisure choices and constraints.     

Sharing the Journey: Exploring a Social Leisure Program for Persons with Dementia and Their Spouses

In this article, we highlight the marginalization and exclusion persons with dementia and their spouses often face in leisure practices and spaces. We then explore aspects of a peer-led community social program aimed at inclusion. Framed in creative analytic practice, the experiences of members of the social program are shared through a composite narrative. This narrative tells the story of a couple from the point of diagnosis who seek support and education and eventually find deep social connections with others who are on a shared journey. We draw from this narrative to explore meanings of inclusion for spousal couples on the dementia journey and use a social justice lens to consider how to address experiences of exclusion in leisure practices and spaces.     

If it weren‘t for my hobby,I'd have a life: dog sports,serious leisure,and boundary negotiations

In the social sciences, work, family and religion - but not leisure - are commonly thought to shape the meanings people give their lives. But increasingly leisure research reports that under modernism, leisure practice and cultural consumption are at least as essential. What happens when leisure and ‘real world’ institutions pose different, even conflicting expectations? We focus on ‘serious leisure’ as elaborated through Tomlinson's ‘culture of commitment’. Our case study is people who participate in serious leisure involving dogs. The data comes from 61 interviews plus field notes based on our own involvement in dog sports. We ask how as an alternative world often perceived by self and others as marginal, this passionate avocation interfaces with the ‘real world’ of work, family, religion, and other social institutions. We find that dog sports indeed represent a ‘culture of commitment’. For hobbyists, involvement shapes such life realms as how time is used, how money is spent, how kin are defined, and how profit is viewed. Sometimes it generates strong behavioural expectations for participants, expectations that clash with those of the ‘real world’. Examples include gender identity and religious and work obligations. When these clashes occur, respondents neither simply succumb to nor resist either set of demands. Rather, they negotiate between the two, reproducing and reshaping each simultaneously. Meanwhile, they also deal with the intrinsic tensions that a serious leisure pursuit brings.     

Understanding Urban Public Space in a Leisure Context

For many people, the city is a landscape of everyday life. In cities, public spaces serve as venues for social interaction, sociability, conviviality, and the enactment of community. Despite their relevance to community life, however, urban spaces remain underexamined in the leisure literature. If researchers seek to understand leisure in the context of everyday experiences, they must also consider the spatial perspective in which leisure activities are pursued. In this research reflection, we argue that urban public spaces and some private spaces are fundamentally leisure settings that warrant greater research attention. We propose to broaden the conceptual understanding of what constitutes urban public space by outlining four categories of urban space based on ownership and accessibility.