Women,work, and leisure: The days of our lives

Abstract

Utilizing a qualitative research methodology, this study attempts to identify and understand the experience of enjoyment (or lack thereof) within the work and nonwork (i.e., family, leisure) spheres of working women. Specifically, the study attempts to identify the contexts in which professional and blue‐collar women experience flow (Csikszentmihalyi 1975) or its antithesis (i.e., anti‐flow) which can be characterized by boredom, frustration, and anxiety. In addition, the study examines the nature and the meanings of these experiences within the work/nonwork lives of these women.

Findings of this study suggest that professional women tended to experience flow in both work and nonworking settings, while the blue‐collar women tended to experience flow only in their nonwork (i.e., home, leisure) spheres. Both groups experienced some degree of anti‐flow when they performed tasks which were repetitious, tedious, and simplistic, regardless of the setting. While such tasks constituted a very small part of the professional women's jobs, they formed the major part of the blue‐collar women's jobs.     

Creativity,self-expression and leisure

The links between creativity, self-expression and leisure practices are underexplored within leisure literature. Despite research that documents the centrality of leisure as a worked-at process of self-actualisation and self-identity, the practice of leisure is still predominately viewed as one of consumption rather than production and of passivity rather than creativity. This paper, supported by empirical evidence through qualitative research into the lives of users of the leisure spaces of the ‘provincial bohemia’ of the Ouseburn Valley, Newcastle upon Tyne, argues that there is a strong component of creativity in this group’s leisure activity. This component, we argue, has, in recent years, become more important for ‘aesthetic-reflexive’ social actors in particular, as acts of self-authored and individual-expressive creativity have become more central to economic production, and to social identity. The rise in creative leisure is strongly linked to the valorisation of the romantic-artistic ethic of inalienable creative self-expression and the rejection of mass and putatively passive forms of leisure consumption common within previous Fordist modes of economic production and social ordering.     

Race,gender, and leisure benefits

This study investigated the relationship between race, gender, and 7 leisure benefits that are based on a Benefits Approach to Leisure (BAL) framework. A random sample of 47 blocks from a southern metropolitan census tract composed of racially integrated middle‐class neighborhoods yielded 99 African American and 107 European American households who rated statements representing 7 leisure benefits on a Likert‐type scale. Using 2‐tailed t tests, with an F (folded) statistic to test for equality of the 2 variances, significant differences (p < .05) between middle‐class African Americans and middle‐class European Americans were found on 4 of 7 leisure benefit scales (57%): relaxation, diversion, self‐expression, and social interaction. When gender was considered, African American and European American middle‐class men differed significantly (p < .05) on relaxation and self‐expression scales, whereas middle‐class women differed significantly (p < .05) on social interaction and self‐esteem scales. The 7 leisure benefit areas were ranked according to perceived importance; a strong association (R = .86, p < .05) was shown between the racial groups. Gender showed considerable effect on the ranking of preferred leisure benefits among middle‐class African Americans but was of limited value when comparing middle‐class European American rankings.     

Veblen,leisure and human need

Although Veblen's theory of leisure is widely referenced today it is rarely discussed at length. This paper explores the continuing relevance of the theory. In particular it concentrates on the relation of the theory to consumer culture and the concept of leisure as a basic human need. The evolutionary aspects of Veblen's discussion, which are often neglected in secondary accounts, are given prominence. Veblen's theory is described as a contribution to the productivist tradition in leisure studies. The main features of this tradition and Veblen's place in it are examined. The productivist case is compared and contrasted with Huizinga's theory of play. Veblen's theory emerges as a flawed but vital instrument in exploring contemporary leisure forms.     

Rojek,the sociological imagination and leisure

This article traces the historical development of Chris Rojek's writing and documents his distinctive contribution to contemporary debates about postmodern culture. Rojek has consistently sought to develop a coherent sociology of leisure and has sought to apply his sociological imagination to develop leisure studies as a field of study. However, there seems to be an ambivalence or reluctance to engage with Rojek's work on leisure theory. From the outset, his work is both critical and subversive as he challenges ‘conventional wisdom’, which associates leisure with free time and freedom. He argues that both concepts need to be contextualized and any quest for a universal theory of leisure is both illusory and idealistic - one cannot dislocate free time or quality of experience from the social and historical context in which it occurs. Rojek also takes to task critical paradigms of feminism and cultural studies, whilst favouring the contribution that postmodern perspectives can make to understanding leisure practices. The article traces the development of his ideas theorising about leisure by reviewing his seminal texts, Capitalism and Social Theory (1985), Ways of Escape (1993), Decentring Leisure (1995) and most recently, Leisure and Culture (2000).     

Paternalism,professionalism and public sector leisure provision: the boundaries of a leisure profession

A significant body of research has emerged concerning issues of the professionalization of, and professionalism in, leisure. Much of this literature has focused on the political and/or technical dimensions of the leisure professional and the customers or citizens they purport to serve. In this paper we offer a moral philosophical account of the relations between the paradigmatic leisure profession, leisure management, and its clientele. An account of the varieties of paternalism is developed and a more specific picture of professional paternalism in the context of leisure professions is articulated, while stopping short of providing a justification for the autonomy – respectful and disrespectful forms that they can take. We characterize the relations as necessarily involving moral authority, and not merely technical expertise, as is commonly supposed.     

The future of leisure: making leisure work

The general subject of this paper is the future of leisure. It is suggested that the existing forecasts over the last forty years regarding the future of leisure - either leisure's abundance or its scarcity - depend upon taking leisure and work either segmentally or even as polar opposites. It is argued that recovering a basic idea found in Samuel Smiles' book Self-Help (1859) could go a long way toward establishing an identity between real work and real leisure. Smiles is typically read as a mere lyric poet and as a writer in part responsible for projecting upon his people horrid centres of industrialism by way of promoting what is historically referred to as the Victorian work ethic. But Smiles can be read differently. In this paper it is argued that Smiles' interpretation of self-help is so inclusive as to be useful in understanding the nature and significance of the future of leisure if, that is, we take leisure to be work.     

Measurement specification and leisure satisfaction

Abstract

A comparison of specific expressive and instrumental indicators of satisfaction were compared against general measures of satisfaction. Research was conducted to explore specific indicators of satisfaction which included expressive measures representing major intrinsic goals of a leisure activity and instrumental measures which serve to facilitate those goals. Expressive indicators of satisfaction involving core experiences were most salient in explaining variance in general measures of satisfaction. Specific instrumental indicators of satisfaction did not contribute significantly to explaining variance in general measures of satisfaction.     

Fate control and leisure attitudes

It has been suggested that attitudes toward leisure may be affected by one's perception of the ability to control life's consequences. Rotter's I‐E scale was used in the present study to measure the perceived locus of control and was correlated with the scales of Neulingers Leisure Attitude Inventory. Results indicated that positive attitudes toward leisure were generally more associated with an external than an internal locus of control, i.e., with the perception that one's fate is to a large degree personally uncontrollable. These results are explained in terms of the confounding influence of work/achievement orientation in the measurement of and in the relationship of those variables. Implications for leisure counseling, leisure education, and therapeutic recreation are also discussed.     

Lifelong learning as serious leisure: policy,practice and potential

This paper seeks to examine the extent to which post-compulsory education can be viewed as a serious leisure activity. Such links between the fields of leisure studies and adult education have yet to be fully explored, especially from a UK perspective. Although Stebbins (1998) has explored the concept of learning serious leisure through adult education, the concept of adult education as serious leisure has yet to be examined. Since 1995 successive UK Governments have engaged in high profile policy initiatives to encourage ‘lifelong learning’, a somewhat controversial concept which has attracted criticism as well as a significant bandwagon. The principal impetus behind the policy is the perceived need to skill the workforce so that industry can operate in an increasingly competitive global market. Emphasized to a much lesser extent, however, is the wish to create a ‘learning society’ in which continual learning, (including that for non-vocational purposes) becomes integral within society, with a subsequent enhancement of social capital. It is argued that it is through learning as ‘serious leisure’, rather than as vocationally oriented that will be most appropriate for such a policy. In this paper the authors have sought to concentrate on this non-vocational dimension of lifelong learning and to explore the links between the concept of serious leisure and lifelong learning. The paper then draws upon literature from the fields of leisure studies and education policy to examine the implications of ‘lifelong learning as leisure’ for the individual, the community and society as a whole.     

Inner city leisure resources

Research into urban leisure is a response to various developments: more free time, the revaluation of urban areas, changing characteristics of the urban population and awareness of unused leisure resources. Dutch leisure policy features both sector planning and facet planning. Leisure opportunities in inner cities are based on a variety of facilities: the catering sector, shopping, tourist facilities and historical elements. In recent tourist overall recreational plans the inner city is treated as a leisure product. A further evaluation of inner-city leisure resources is required, especially in historic smaller towns. Several case studies indicate the line of research to be pursued, although a theoretical framework is lacking.     

When leisure turns to fear: fear,mobility, and ethno-sectarianism in Belfast

There has been a considerable amount of academic discussion of the type of constraints that influence the non-use of leisure facilities. These analyses have taken into consideration such factors as gender, social class, age and mobility. At least some of these include the fear of entering certain spaces as an additional constraint. This paper reveals that in Belfast, fear, which may be based either on personal experience or on imaginary scenarios that result from rumour and innuendo, is a major factor that deters people from using accessible leisure facilities. The paper contains extensive qualitative material that underlines this point. The authors argue that, despite an ongoing peace process, the sectarianization of place has a massive impact on the use of leisure facilities and recommend that fear should be more often taken into account when constraints on leisure participation are discussed.