Rojek,the sociological imagination and leisure

This article traces the historical development of Chris Rojek's writing and documents his distinctive contribution to contemporary debates about postmodern culture. Rojek has consistently sought to develop a coherent sociology of leisure and has sought to apply his sociological imagination to develop leisure studies as a field of study. However, there seems to be an ambivalence or reluctance to engage with Rojek's work on leisure theory. From the outset, his work is both critical and subversive as he challenges ‘conventional wisdom’, which associates leisure with free time and freedom. He argues that both concepts need to be contextualized and any quest for a universal theory of leisure is both illusory and idealistic - one cannot dislocate free time or quality of experience from the social and historical context in which it occurs. Rojek also takes to task critical paradigms of feminism and cultural studies, whilst favouring the contribution that postmodern perspectives can make to understanding leisure practices. The article traces the development of his ideas theorising about leisure by reviewing his seminal texts, Capitalism and Social Theory (1985), Ways of Escape (1993), Decentring Leisure (1995) and most recently, Leisure and Culture (2000).     

Characterizing constraints of leisure: a Foucaultian analysis of leisure constraints

Leisure constraint literature has typically assumed that constraints prevent or modify participation in leisure. In this paper, I take up the work of Michel Foucault (1926–1984) to show that social constraints are not merely restricting of leisure practices. When constraints are characterized as enabling as well as restricting, it is possible to explore when and how constraints enable and to plan to intervene with enabling constraints to improve the opportunities for participation. In order to show both the enabling and restricting effects of social constraints, the focus of the paper is first on how structural constraints of a leisure activity may restrict or enable participants. Next, as another way to emphasize that social constraints are enabling of leisure experience, Michel Foucault's work is taken up to demonstrate how constraints enable skill within a structure. Finally, structural constraints of identity are shown to impact on participation prior to engagement with a leisure experience.     

‘Leisure’ in the writings of Walter Benjamin

The work of Walter Benjamin has achieved belated recognition in the social sciences as one of the most prescient accounts of modernity. However, it is not generally recognized that Benjamin also provides the first theory of leisure as an inevitably politicized type of activity. By tying the expansion of leisure to the rise of consumer culture and the development of modernity, Benjamin showed why leisure is fated to become beset with conflict. At the root of this is the idea that the increasing reflexivity produced by the growth of leisure time and space exposes the political fetters on leisure experience in capitalist society. In this paper the essential features of Benjamin's analysis as they pertain to understanding and studying leisure are considered. These are taken to be his concepts of modernity, phantasmagoria, aura and flanerie. The meaning of each concept is addressed and related to the wider theme of leisure experience. An attempt to show the value of Benjamin's approach compared with current influential positions in the field of leisure theory is made.     

Leisure,Stress, and Coping: The Sport Participation of Collegiate Student-Athletes

Research has indicated that there is a relationship between stress and participation in leisure (Caltabiano, 1995; Chalip, Thomas, & Voyle, 1992; Reich & Zautra, 1981; Strauss-Blasche, Ekmekcioglu, & Marktl, 2002; Warner-Smith & Brown, 2002; Wheeler & Frank, 1988). It has been suggested that leisure buffers or mediates stress, thereby enhancing individual health and well-being, because of the self-determination and social support that are experienced in leisure (Coleman & Iso-Ahola, 1993). However, a number of issues have been raised by the recent research, including whether or not the leisure, stress, and health relationship varies by type of leisure activity (Iwasaki & Mannell, 2000), exactly why and how leisure (or any given leisure activity) interacts with stress (Iwasaki & Mannell, 1999-2000; Kleiber, Hutchinson, & Williams, 2002), and the possibility that leisure itself could be a stressor (Iwasaki & Mannell, 2000; Iwasaki & Smale, 1998). The interpretive study reported here examined a particular leisure activity--collegiate sport--and individuals' experiences of stress because of their participation in this type of leisure. Results indicate that collegiate sport is perceived to be both a buffer and experience of stress. Results also reveal that race and gender are important in shaping collegiate athletes' experiences of stress. Support was found for the ideas that (a) stress is a transactional process (Lazarus, 1998) and (b) research approaches that allow the dynamic experience and contextualization of the personal meanings of stress and leisure to emerge are needed (Iwasaki & Smale, 1998; Kleiber et al., 2002).     

Women,work, and leisure: The days of our lives

Abstract

Utilizing a qualitative research methodology, this study attempts to identify and understand the experience of enjoyment (or lack thereof) within the work and nonwork (i.e., family, leisure) spheres of working women. Specifically, the study attempts to identify the contexts in which professional and blue‐collar women experience flow (Csikszentmihalyi 1975) or its antithesis (i.e., anti‐flow) which can be characterized by boredom, frustration, and anxiety. In addition, the study examines the nature and the meanings of these experiences within the work/nonwork lives of these women.

Findings of this study suggest that professional women tended to experience flow in both work and nonworking settings, while the blue‐collar women tended to experience flow only in their nonwork (i.e., home, leisure) spheres. Both groups experienced some degree of anti‐flow when they performed tasks which were repetitious, tedious, and simplistic, regardless of the setting. While such tasks constituted a very small part of the professional women's jobs, they formed the major part of the blue‐collar women's jobs.     

Theorizing Leisure's Roles in the Pursuit of Ikigai (Life Worthiness): A Mixed-Methods Approach

The purpose of this mixed-methods research project is to theorize the linkage between leisure experience and life worthiness, or what the Japanese call ikigai. A grounded theory analysis of photo-elicitation interview data from 27 Japanese university students led to the inductive development of a substantive theory. This theory was then tested based on online survey data collected from 669 Japanese students using structural equation modeling. Results indicate that leisure pursuits enhance students’ perception of ikigai when they are valued as enjoyable and/or effortful. Moreover, the balance between overall enjoyment and/or effort is found to be a key mediator in the relationship between valuable leisure experience and life worthiness. Ikigai comprises the subjective perceptions that one's daily life is worth living and that it is full of energy and motivation. Our findings are discussed in light of relevant leisure and well-being theories as well as their implications for practice.     

Research note: religious doctrine and its influence on the choice to gamble as a leisure pastime among African American Methodists

This research note examines the relationship between adherence to religious doctrine and participation in gambling as a leisure pastime. In the United States, recreational gambling is a common leisure pastime for many African Americans. Our ideals about the value of gambling are often shaped within families, based on their lived experience with recreational gambling and also within religious communities. Two doctrinal statements from the Methodist strand of Protestantism provide critical assessment of gambling as a leisure pastime. This case study examined African American Methodists’ perceptions about religious doctrine that addresses gambling; their choice to gamble despite their familiarity with the doctrinal position of the Church; and the perception of gambling as a sinful leisure pursuit. Religious doctrine may deter some adherents from participating in gambling as a leisure pursuit but not everyone. Many can be familiar with religious doctrine, may not agree with it and will proceed to gamble. Finally, even if gambling is perceived as a sinful leisure activity, it concurrently can be viewed as a ‘harmless’ vice.     

Dereifying family leisure: An examination of women's and men's everyday experiences and perceptions of family time

Abstract

The dominant ideologically based view of family leisure as fun for all may obscure the work associated with family activities and the unequal distribution of such work. In this time‐budget and interview study, the time that 46 families spent in family activities was analyzed by examining how much of this time was work and how much was leisure from the parents’ viewpoint. The data show that family activities were often experienced as work or involved a work component. Moreover, the mothers were significantly more likely than the fathers to experience family time (with spouse present) and time with children (with spouse absent) as work and less likely to report these situations to be leisure, x²(3, N = 728) 65.07, p < .01, and x²(3, N = 510) 34.93, p < .01, respectively. Thus, although family activities have some positive benefits and are valued by parents, they do involve work and this work is unequally divided between women and men. The contradictory aspects of family leisure, especially for women, are discussed in terms of the ethic of care as well as the ideology of familism.     

Editor's note

The relationship between work and leisure has most often been described in terms of three basic models. First, the spillover model suggests that one's choice of leisure is affected by interests and attitudes developed during work. Second, the compensation model holds that leisure choices are the opposite of one's work activities, thus providing satisfaction not realized in the work context. Third, according to the segmentation model, work and leisure are distinct life domains and do not interact. Occasionally, a fourth perspective is added: Work and leisure are mutually influential. Evidence for the first three perspectives is mixed. Moreover, there is a units‐of‐analysis problem in studying work and leisure; that is, what about work and leisure is comparable? A patterned socialization model of work and leisure that encompasses and augments these perspectives is presented in this article. Evidence from the outdoor recreation activities of a sample of workers in the machining and tooling industries of western Pennsylvania is consistent with the position that work and leisure influence each other and that both are the result of prior socialization. The units‐of‐analysis problem is solved to some extent for this group of informants by comparing their work with machines and their leisure experiences with machines. Finally, machinists who engage in more outdoor recreation activities using machines are more satisfied with their leisure, in general.     

No Dead Air! The iPod and the Culture of Mobile Listening

Two current contradictory trends in Britain are (a) increased interest in the integration of work and personal life, including leisure – often termed work‐life balance and (b) blurred work non‐work boundaries. This paper explores a number of explanations for the apparent dominance of paid work in many people's lives and considers whether postindustrial work is becoming indistinguishable from leisure, as an activity of choice and source of enjoyment. Long working hours among workers with most autonomy are often explained in terms of personal choice, but it is argued here that this neglects the gendered, societal and organisational constraints on choice, identity and perceived obligations. The paper concludes that post industrial work cannot simply be considered ‘the new leisure’, but that the relative blurring of the boundaries between work and leisure do pose some important questions for the future. The issues are illustrated by qualitative data from a study of working patterns among Chartered Accountants.     

Health club use and ‘lifestyle’: exploring the boundaries between work and leisure

In this article I investigate the relationship between work and leisure for professional employees. Drawing on qualitative research I explore the motivation behind premier club use – a sector within the wider health club industry – to show that rather than being an activity firmly located within the domain of ‘leisure’, it is a complex activity, influenced by a person's occupation and experience within the workplace. Through the empirical discussion I show that professionals working within the city are often committed to a ‘project of the self’, fuelled by a desire to create a professional identity whereby the development and maintenance of a fit and healthy body symbolises characteristics that are valued within the professional workplace. Accordingly I propose the concept of a ‘workstyle’ as opposed to ‘lifestyle’, to suggest that the motivation behind premier club use is defined according to the social and cultural experience of working in the city and in turn, certain individuals may be consuming premier club membership for the benefit of their overall career. To this end, premier club use is portrayed as an activity defined according to the principles of work rather than as a definitive ‘leisure’ pursuit, thus blurring and mediating the boundaries between work and leisure.     

The future of leisure: making leisure work

The general subject of this paper is the future of leisure. It is suggested that the existing forecasts over the last forty years regarding the future of leisure - either leisure's abundance or its scarcity - depend upon taking leisure and work either segmentally or even as polar opposites. It is argued that recovering a basic idea found in Samuel Smiles' book Self-Help (1859) could go a long way toward establishing an identity between real work and real leisure. Smiles is typically read as a mere lyric poet and as a writer in part responsible for projecting upon his people horrid centres of industrialism by way of promoting what is historically referred to as the Victorian work ethic. But Smiles can be read differently. In this paper it is argued that Smiles' interpretation of self-help is so inclusive as to be useful in understanding the nature and significance of the future of leisure if, that is, we take leisure to be work.     

Leisure and antileisure in game play

Abstract

Leisure is often described as being intrinsically motivated and offering the element of choice. Although games are normally considered recreational or leisure activities, there are certain circumstances in which they take on qualities that are not only nonleisurelike (i.e., lacking in intrinsic motivation and choice) but are actually destructive to the leisure experience. It is suggested that certain aspects of game‐playing situations can destroy the leisurelike qualities of participation and result in abandonment of the activity. These aspects, which include social pressures to participate and conflicts that develop in the social and psychological environment of play, appear to erode intrinsic motivation and perceived freedom of choice.     

Meditation as a kind of leisure: the similarities and differences in the United States

Meditation has been shown to be a cost-effective means to help individuals reduce stress, alleviate anxiety and depression. Similarly, leisure has been found to reduce stress, improve mood and contribute to overall health and well-being. The similarities and differences in outcomes between meditation and leisure suggest that a comparative analysis may determine if and how experiences and outcomes of meditation may be similar to and different from those of leisure and provide deeper insights into the ways in which both can contribute to improved quality of life. The purpose of this study is to examine the similarities and differences in meditation and leisure as perceived by a range of individuals engaging in meditation. Results indicate that meditators experience stress reduction, emotional balance and an enhanced quality of life during both their leisure and meditation. Many of the positive experiences and outcomes derived from meditation render it very similar to leisure. Nevertheless, meditation and leisure also differ in several important ways.     

Relationship between flow experience and subjective vitality among older adults attending senior centres

ABSTRACT

This study examined relationships between leisure autonomy, leisure competence, leisure social support, and flow experience and subjective vitality among older adults. In total, 257 older adults attending senior centres from New Taipei City, Taiwan were recruited. Data were collected through face-to-face interviews, during which leisure autonomy, leisure competence, leisure social support, flow experience, and subjective vitality were measured. The data were analysed using a hierarchical regression method. Results revealed that leisure autonomy, leisure competence, and leisure social support were significantly and positively correlated with subjective vitality and that flow experience was more significantly and positively correlated with subjective vitality than the three leisure needs were. Practical implications of results in terms of enhancing subjective vitality among older adults are discussed. Considering that flow experience is a strong predictor of subjective vitality among older adults, helping older adults experience flow should considerably enhance their subjective vitality. Flow is experienced when a balance is reached between high levels of challenges and skills. Therefore, leisure with such balance increases the likelihood that older adults can experience flow.     

‘All in a day's leisure’: gender and the concept of leisure

This paper suggests that leisure conceptualized as time or activity alone poses problems for gender. The underlying idea of leisure as freely-chosen, self-actualizing experience is presented as a basis for broadening the concept. Both the limitations and the freedoms inherent in the leisure experience of women and men may be explained through such a concept of leisure.

This concept leads us to explore new areas of literature, in particular feminist analyses of power. Women's lack of autonomy in comparison with men is highlighted. Finally, further research and future policy can be enhanced by this broader concept of leisure.     

Baudrillard and leisure

Jean Baudrillard is widely recognized as one of the leading lights of post-modernist theory. Yet students of leisure appear to be either unaware or oddly impervious to the significance of his ideas for their work. This is surprising for Baudrillard's ideas are both relevant and challenging to the theoretical and applied sides of leisure studies. This paper attempts to pinpoint the relevance of Baudrillard's ideas and present a critical evaluation of them. His place in the tradition of leisure theory is discussed, and the conclusion points to the practical application of Baudrillard's arguments in exploring the simulated leisure environment.     

Leisure and the rich today: Veblen's thesis after a century

This paper calls for a revisionist reading of the thesis of the leisure class. Veblen's great work The Theory of the Leisure Class (1899) argued that society is ruled by a leisure class. The primary identifying characteristics of this class are prodigious wealth, voluntary abnegation from pecuniary labour and conspicuous consumption. Veblen's argument suggested the decomposition of the work ethic because the characteristics cultivated by the rich would be emulated by the lower orders. Schor's The Overworked American (1991) work suggests that overwork, not leisure is one of the primary identifying characteristics of postwar culture. The article uses statistical and biographical data on the rich today to provide a counterpoint to Veblen's thesis. It is argued that the rich are not characterized by a rejection of work. On the contrary the richest people in the world typically work longer hours than the average. For these individuals work adopts a play form which probably contrasts sharply with wider social experience. Data on the leisure of Bill Gates, Warren Buffett and Richard Branson is examined to assemble a position on leisure and the rich which contrasts with the Veblen thesis.