Examining the Use of Leisure for the Sociopolitical Development of Black Youth in Out-of-School Time Programs

Abstract

The current social and political climate in the U.S. requires a reexaminationof how marginalized groups shape their leisure around political identity development and resistance. This paper will first provide a brief introduction to the concept of sociopolitical development (SPD) and its role in culture specific out-of-school time programs that serve Black youth. Next, using a multiple case study approach, the authors examined how leisure informs the SPD of Black youth. Results identify SPD as a critical component of these recreational program’s theoretical approaches, leadership structure, staff selection and training, and curriculum design. Study results inform the ways recreational agencies can serve as sites for SPD and activism for marginalized groups like Black youth.     

Book review

Abstract

This article employs the methodology of contextual cultural studies to explore the protest strategies of ‘Lesbians for Liberty’, a group of fans who staged a ‘kiss‐in’ during every time‐out of a nationally televised game between the Women’s National Basketball Association’s (WNBA) New York Liberty and Miami Sol. Designed as a way to challenge homophobia and lesbian invisibility sanctioned by the New York Liberty management, this article suggests the fans’ kissing activism promotes visibility and single‐issue identity politics as strategies for change. While the fans’ actions make lesbian bodies intelligible in a sporting and leisure space that too frequently imagines heteronormativity, a closer analysis reveals the rhetoric of Lesbians for Liberty and the WNBA’s marketing strategies are both complicit with ideologies and shifting processes characteristic of late capitalist profit‐enhancing practices. This article concludes by offering a discussion of queer and feminist writings that attempt to again theorise resistance in light of late capitalist marketing strategies, which have co‐opted the rhetoric of equality in the service of capital. The ultimate goal of this analysis is to join broader dialogues about the efficacy of identity‐based models of resistance by using the Lesbians for Liberty’s desire and actions as productive sites from which to rethink bodies, pleasures and resistance differently.     

En/Activist Drag: Kings Reflect on Queerness,Queens, and Questionable Masculinities

ABSTRACT

In recent years, media attention to drag performers has increased transforming the once-hidden leisure activity of gay men and lesbians into a publicly recognized phenomenon. Many of these representations of drag have fallen short in offering reflective illustrations of the connections among gender identity, performance, misogyny, patriarchy, and activism. In response, we find ourselves studying the gendered life experiences of drag kings to illuminate the variety of experiences that shape their gendered lives. We specifically look to our re-storied, visual, composite narratives of eight kings' experiences to show how drag functions as a context where social-political-capitalist transformation can be enacted.     

Momentarily Understanding the Contemporary Moment: Reflections on Koans,Politics, and Leisure

Abstract

A koan is a paradoxical riddle used to help practitioners of Zen Buddhism in their quest for non attachment. The idea of the koan can also be helpful as we attempt to make sense of the current social, historical and political moment. Do the events of 2018 reflect reality or reflect a temporal moment in reality? This essay ponders the meaning of attachment, letting go and taking action vis-à-vis the politics of leisure.     

Race relations,sociology of sport and the new politics of race and racism

This paper provides a review of some of the main currents of sociological thought which have informed a body of research in the area of sport and racism. It considers some of the main popular arguments about sport in discussions of race relations, black identity, and black feminism and argues against the notion of any one body of thought being viewed as a form of universalism. The examples that people use may change but the underlying processes and social and political problems reflect not just traditions of social thought but also many voices of anger and frustration in a world that is left wanting on so many fronts. The paper is critical of European intellectual constructions of racism which have often been applied in a devastating manner in the field of sport and leisure.     

‘The town dictates what I do’: the leisure,health and well-being of women in a small Australian country town

The contribution of leisure to individual health and well-being is well documented. It is also clear that patterns of leisure activity are differentiated by gender and regional differences, as well as those of age, class and ethnicity. This paper explores the leisure and well-being of mid aged rural women in a small Australian country town in the late 1990s, focusing on issues which have been identified in the Canadian literature as being significant for women in isolated areas. These issues, which constrain the choices women make about their lives, include poor job opportunities, a lack of public transport and other facilities, family transience, community designs that isolate women in their homes, and the politics of being ‘different’ in a small community. Commonalities in the lives of rural women in North America, New Zealand and Australia indicate that these issues may more broadly characterise the lives of women in isolated towns in western post-industrial societies. Data are drawn from focus group interviews, augmented with observation, and the study is contextualized in findings from the Women's Health Australia longitudinal study (WHA).     

Polluted Leisure

Abstract

Leisure now involves becoming-with pollution. In this article, I work with the concept of “polluted leisure” to better understand and respond to the enmeshment of pollution and leisure in late capitalist societies. Pollution and leisure are argued to be mutually shaping. Evidence for the argument is provided through a pilot study of “intoxicated” surfers at a postindustrial site. The study proceeds through a more-than-human paradigm. Nonhuman and material agencies are fused with socio-economic (specifically capitalism) and human subjectivity issues, for example, gender (specifically masculinity). A “wet ethnography,” an experimental multimedia transdisciplinary methodology, is employed to notice and articulate the dynamic complexity. It is concluded that the busyness of pollution complicates leisure discourses that bifurcate nature and society, natural and artificial, subject and object that shape environmental politics, sustainability efforts, and notions of wellbeing achieved through encounters with Blue Spaces.     

Beyond irrationality and the ultras: some notes on female English rugby union fans and the ‘feminised’ sports crowd

In the Academy, female fandom is often conceived of in ways which consciously exclude sport, and women are often marginalised by research on sports fandom. There is also little convincing qualitative research on the experience of mainstream female sports spectators, despite competing claims about the meaning and nature of today’s alleged ‘feminised’ sports crowds. Much of the qualitative work which does exist in this field focuses on younger male soccer fans and pathologises, the experience of female spectators. Instead, in this paper we explore the experiences of mainstream female fans from a sport which is much under‐researched, English rugby union. Drawing on qualitative data from semi‐structured interviews with female rugby union fans from Leicester, we explore these women’s fan experiences in the context of claims about the recent ‘feminisation’ of the late‐modern sports crowd. We focus empirically on three key issues: the early sports encounters of female spectators and their possible links with fandom; changes in women’s access to leisure time and to spectator sport; and women’s shifting experiences of watching rugby union in the new ‘professional’ era of the game. We end with a call for more qualitative work on the changing experience of female sports fans and for more theoretical and empirical work on the supposed ‘feminised’ sporting cultures of late‐modernity.     

Feminist Knowledges as Interventions in Physical Cultures

Abstract

This collection explores how feminist knowledges work as interventions in physical cultures and recognizes the considerable contribution of feminist theories and methodologies in understanding the power relations implicated in embodied movement. Our introductory piece weaves together questions about the gendered formation of physical cultures (across leisure, sport, the arts, tourism, well-being, and various embodied practices) with key issues raised by contributing authors, from disciplinary perspectives to theory-method approaches. Exploring questions of digital and physical cultures, more-than-human relations, post- and decolonial ways of knowing, and contemporary onto-epistemologies, this feminist collection aims to contribute to the movement of ideas within and across physical cultural studies. Bringing together diverse perspectives around our common focus we entangle physical cultures with a range of gendered problematizations and interventions that produce different ways of knowing, imagining and doing feminisms.     

Revisiting the notion of cohesion in community sport: a qualitative study on the lived experiences of participants

Research has focused on the question if and how leisure can create social cohesion and can alleviate cultural segregation in divided community contexts. Community sport in particular is believed to create socio-cultural cohesiveness, as it aims at a sense of community, a task in which regular sports often seem to fail. However, the experiences of participants in relation to socio-cultural cohesiveness in community sport remain absent in the existing body of research. This article provides insights into those experiences, by drawing on a qualitative study in Flanders, Belgium. Based on the findings, we challenge the one-sided focus on socio-cultural cohesiveness to obtain a sense of community, as the perspectives of participants reveal that also political and economic dimensions of cohesion are relevant, next to socio-cultural dimensions. We argue that community cannot be reduced to socio-cultural cohesion, but should be understood from the intersection between cultural, economic and political dimensions of cohesion. Implications for practice, both in relation to community sport and the broader leisure field and further research are given.     

Book reviews

Abstract

This article examines the cultural field of fitness as a network of producers, consumers, products and practices that has developed around the care of the body through physical exercise. Drawing on a thematic text analysis of US exercise manuals, the paper focuses on how the commercial fitness field naturalizes associations between physical exercise and leisure, and between leisure and self‐work. In particular, the analysis examines three themes and their relevance to our broader understanding of leisure in contemporary consumer society: the management of leisure time; the use of leisure for self‐investment strategies; and the promotion of consumption as the framework for leisure and an accompanying notion of pleasure. The fitness field casts light on how leisure more generally is constructed as a sphere of obligations to make productive use of one’s time, to improve one’s body and self, and to do so through the wares of the consumer marketplace. The cultural imaginary of leisure as a time of freedom from work and responsibility is thus recast, in an age of individualization, as a time of freedom to accomplish the work of self‐production.     

Leisure sciences and leisure studies: Different concept,same crisis?

This article suggests that although United Kingdom leisure studies and North American leisure sciences are characterized by different epistemological, methodological, and theoretical perspectives, they have both arrived at a similar recognition: their relative failure to develop an understanding of the societal, cultural, and individual meanings associated with leisure. The predominantly sociological leisure studies has adopted a society in leisure approach, exploring how broader sociocultural structures are reflected in leisure and largely ignoring issues of individual meaning. The predominantly sociopsychological leisure sciences, with its stress on positivist methodology, has often produced analyses of leisure without society and failed to address issues of the social and cultural meanings associated with leisure. Assertions about a “postmodern condition”; have highlighted the gaps in leisure studies’ understanding of leisure meanings, and critics within leisure sciences have argued that the predominance of one methodology mitigates against adoption of the qualitative methodologies necessary to address the increasingly important issues of leisure diversity and meaning.     

Sport mega-events and leisure studies

Sport mega-events exemplify the power of elitism, commercialisation and consumerism in leisure services. Progressive leisure studies researchers can influence sport and leisure policy by investigating the broader sociocultural impacts of sport mega-events on individuals and communities, with the goal of promoting sport and cultural democracy.     

Leisure consumption in cricket: devising a model to contrast forms and time preferences

A large body of research exists on the motivation to follow sporting and leisure events. However, the main focus of these studies has been on those who attend events (direct consumers). Little research has extended the investigation of sporting and leisure consumption to include those who consume sport by other means such as the media (indirect consumers) and their scheduling preferences. With the growth of indirect consumption and its importance from both a finance and marketing perspective, this is an area of increasing interest in sports and leisure management. The purpose of this paper is to examine the consumption of sport in the UK and time and form preferences of spectators. We develop and validate a four-dimensional model to measure spectators’ consumption, empirically testing it using 632 questionnaires in the context of cricket. Our findings show that although there was a stronger preference for direct consumption, there was a greater engagement in indirect consumption forms. A number of these activities, such as following the sport on the Internet are peripheral to the actual game and complement consumption of the match. A further finding of the research was that weekend consumption was most favoured by those who were more involved in the sport as club members. They expressed a stronger preference for Friday evening and Sunday scheduling for two different competitions.     

Come Downtown & Play

Abstract

The newly anointed American cities of the late capitalist moment appear preoccupied with the reconstitution of urban space. More accurately, select parcels of urban America have been reconfigured into multifaceted sport, leisure and tourism environments designed for the purpose of encouraging consumption‐oriented capital accumulation. Within this paper, the focus is a critical exploration of the ways in which tangible and intangible forms of heritage have been employed, utilized and exploited within these urban transformations. Through focus on a city emblematic of the processes that have molded downtown cores under US capitalism – Memphis – the paper points to the role of heritage in the reconfiguration of the Memphian ‘tourist bubble’. In particular, discussion centers on the often problematic selection of histories and historical elements, forms and practices within the interests of capital space and thus raises a host of localized questions about whose collective memory is being performed in the present, whose aesthetics really count and who benefits. Conclusions address how such urban space is imbued with power relations, that is, how increasingly leisure‐oriented spaces can be seen as important sites of social struggle in which dominant power relations can be constructed, contested and reproduced.     

Politics at play: locating human rights,refugees and grassroots humanitarianism in the Calais Jungle

Abstract

This article examines the political footprint of a new wave of grassroots humanitarian organisations in the informal refugee camp, popularly dubbed ‘The Jungle’, in Calais, northern France. Set against the formal humanitarian void created by the French state barring of international aid agencies, and the abject conditions of camp life, we trace the shifting socio-spatial remit and progressive politicisation of these ‘apolitical’ organisations as they encounter a crisis of human rights in the Jungle, prior to its violent demolition by state decree in October 2016. In foregrounding the organisational perspectives of Play4Calais and the Refugee Youth Service, and their unorthodox deployment of play, sport, cinema and art, we reveal a grassroots humanitarian praxis which offers an alternative to the large-scale ‘professionalised’ registers of aid delivery. By virtue of their relative informality, spatial proximity and volunteer activism, these grassroots organisations not only stand in tension with the violent border sovereignties of neoliberal states, but open up the inchoate possibility for political struggle and refugee-centred claims-making over the right to inhabit the ‘exceptional’ space of the camp.     

Leisure corporations,beer brand culture,and the crisis of masculinity: the Speight’s ‘Southern Man’ advertising campaign

Leisure corporations and their brands are becoming increasingly signified to represent certain values and attitudes towards leisure and particular aspects of identity. One popular leisure product and practice is beer and its consumption, which also plays a role in constructing identity and, more specifically, masculinity. Within the context of contemporary promotional culture, beer advertising serves to reproduce the cultural links between masculinity, sport/leisure, and the consumption of beer, which form a theorised ‘holy trinity’. In this paper, we focus on Speight’s, one of New Zealand’s renowned breweries and beer brands, to explore the ways in which its promotional culture illuminates notions of a crisis of masculinity. Our multimethod, qualitative approach combines contextualisation with the critical textual analysis of two advertisements from the ‘Southern Man’ television campaign and interview data obtained from one key cultural intermediary, the campaign’s creator. From this, our analysis elucidates three key dimensions about the important role of the Speight’s ‘Southern Man’ advertising campaign as a site for understanding masculinities, in addition to how they are constructed and, ultimately, how they embody a crisis of masculinity. The first is the campaign’s exploitation of societal cleavages. The second is the campaign’s explicit use of nostalgia. And the third is the campaign’s omission of ‘other’ masculinities.     

‘Race’, sport and leisure: lessons from critical race theory

This paper presents and explores critical race theory (CRT) as an ontological starting point for the study of sport and leisure. CRT is based on five precepts outlined by Solorzano and Yosso that centre ‘race’ and racism, social justice, plurivocality, transdisciplinarity and challenge orthodoxies. There have been a number of recent criticisms and debates amongst leisure and sports studies writers that challenge their general focus of study as narrow and myopic. The five precepts have been fundamental to radical shifts in critical legal studies over the past fifteen years and have significance for the development of critical sport and leisure theory. CRT and ‘race’ critical perspectives are drawn out, clarified and their mutual agendas focussed. It is argued here that researchers and writers need urgently to centralize ‘race’ and racism as core factors in the study of social relations in sport if Birrell's optimism in the development of sport (and leisure) theory is to be realised.