Rojek,the sociological imagination and leisure

This article traces the historical development of Chris Rojek's writing and documents his distinctive contribution to contemporary debates about postmodern culture. Rojek has consistently sought to develop a coherent sociology of leisure and has sought to apply his sociological imagination to develop leisure studies as a field of study. However, there seems to be an ambivalence or reluctance to engage with Rojek's work on leisure theory. From the outset, his work is both critical and subversive as he challenges ‘conventional wisdom’, which associates leisure with free time and freedom. He argues that both concepts need to be contextualized and any quest for a universal theory of leisure is both illusory and idealistic - one cannot dislocate free time or quality of experience from the social and historical context in which it occurs. Rojek also takes to task critical paradigms of feminism and cultural studies, whilst favouring the contribution that postmodern perspectives can make to understanding leisure practices. The article traces the development of his ideas theorising about leisure by reviewing his seminal texts, Capitalism and Social Theory (1985), Ways of Escape (1993), Decentring Leisure (1995) and most recently, Leisure and Culture (2000).     

Leisure Spaces,Community, and Third Places

ABSTRACT

After decades of highlighting the decline of social networks, leisure spaces as third places constitute a welcomed approach to mediate this loss. Third places are defined as public gathering places that ultimately contribute to the strength of community. We appreciate the concept and believe that it has and will continue to influence scholars in the field of leisure. For this reason, this research reflection argues Oldenburg's conceptualization of third places requires reconsideration. Specifically, we address the increasing prevalence of technology and question Oldenburg's claim that technology contributes to the isolation of individuals. We also encourage a more complex understanding of third places—one that is beyond the idealized notion of public places. Oldenburg's social dimensions of third places (enjoyment, regularity, pure sociability/social leveler, and diversity) are offered as a useful framework. More specifically, we argue that diversity is the most relevant characteristic when exploring third places as a platform for community.     

‘Leisure’ in the writings of Walter Benjamin

The work of Walter Benjamin has achieved belated recognition in the social sciences as one of the most prescient accounts of modernity. However, it is not generally recognized that Benjamin also provides the first theory of leisure as an inevitably politicized type of activity. By tying the expansion of leisure to the rise of consumer culture and the development of modernity, Benjamin showed why leisure is fated to become beset with conflict. At the root of this is the idea that the increasing reflexivity produced by the growth of leisure time and space exposes the political fetters on leisure experience in capitalist society. In this paper the essential features of Benjamin's analysis as they pertain to understanding and studying leisure are considered. These are taken to be his concepts of modernity, phantasmagoria, aura and flanerie. The meaning of each concept is addressed and related to the wider theme of leisure experience. An attempt to show the value of Benjamin's approach compared with current influential positions in the field of leisure theory is made.     

Women's leisure: divergence,reconceptualization and change — the case of the Netherlands

This paper consists of two sections. In the first, theoretical, section I explore the questions of divergence and reconceptualization of women's leisure with notions derived from Giddens's structuration theory. In the second section these theoretical notions are used to structure empirical findings from the Netherlands. This results in three different types of women's leisure. The traditional family type has a long history, while the modern family type and the individualistic type are rather new. Each type can be characterised by a specific division of leisure into own time, leisured caring time and leisured labour time and by a specific time-space behaviour. Both the modern family type and the individualistic type are strongly related to women's growing participation in the labour market, which for the former type goes hand-in-hand with an unequal gender division of work. The expectation is that, rather than the individualistic type, the modern family type will become most widespread in the Netherlands and that therefore unequal gender relations in the labour, caring and leisure domain will endure.     

Veblen,leisure and human need

Although Veblen's theory of leisure is widely referenced today it is rarely discussed at length. This paper explores the continuing relevance of the theory. In particular it concentrates on the relation of the theory to consumer culture and the concept of leisure as a basic human need. The evolutionary aspects of Veblen's discussion, which are often neglected in secondary accounts, are given prominence. Veblen's theory is described as a contribution to the productivist tradition in leisure studies. The main features of this tradition and Veblen's place in it are examined. The productivist case is compared and contrasted with Huizinga's theory of play. Veblen's theory emerges as a flawed but vital instrument in exploring contemporary leisure forms.     

Self-Transformation in Go Games: An Autoethnographic Study of a Serious Leisure Pursuit

ABSTRACT

This article combines both analytical and evocative autoethnographic study of Go to illuminate Confucian self-transformation and to contribute to Robert Stebbins's conceptions of serious leisure. As an analytical autoethnographic study, this article interweaves the author's personal experiences of playing Go with theoretical discussions. The author argues that whereas Stebbins's analysis of durable benefits from serious leisure is individualist, Confucian self-transformation encourages a relationalist approach and that the latter approach could be a remedy for the shortcomings of the former one. As for the evocative part of this article, the author uses some devices of fictional writing to tell a lifelike story of an unforgettable Go game. This story invites readers to put themselves in the author's situations, to taste the sweet fruit of the author's serious leisure pursuit, and to reflect on their own leisure experiences.     

Leisure Diversity as an Indicator of Cultural Capital

The diversity of activities in a repertoire of leisure is a variable shown to have considerable impact on the quality of leisure and beneficial personal outcomes, and it is proposed as one important indicator of cultural capital. Theoretical perspectives on cultural capital indicate the importance of education in preparing individuals for broad patterns of leisure consumption in addition to status attainment. Contemporary advances demonstrate that status attainment cannot be equated with high cultural consumption and that broadly omnivorous leisure pursuits may be more valuable to social actors. Role attachment theory and disengagement theory are additionally explored as possible theoretical explanations that assist in predicting leisure diversity that is highly patterned by employment and one's age. The number of different leisure experiences that constitute an individual's leisure repertoire is expected to change throughout the life-course as needs for cultural capital vary and as demands in paid and domestic work change. Tobit models of leisure diversity are proposed using American Time Use Survey (ATUS) data. Findings indicate that leisure diversity is impacted by ethnicity, recent immigration, age and socio-economic status, and theoretically relevant conditional relationships are explored.     

Lifestyle,leisure and pluralism — a response

In this paper we use data from the Scottish Young People's Surveys in order to examine the effects of post-16 experiences and social class on the leisure patterns of young people with an average age of just over 19 years. We analyse leisure patterns in relation to labour market status and assess the longer term effects of post-16 experiences on young people's leisure activities. We argue that young people's social class and experiences after the age of 16 have an important and lasting effect on their subsequent leisure patterns.     

Leisure corrupted: an artist's portrait of leisure in a changing society

Theoretical arguments that leisure is the basis of any culture are available. Yet, scarcity in the literature of serious consideration of leisure in non-Western societies demonstrates that the topic has been neglected. One possible explanation for the failure to achieve progress in cultural comparisons of leisure is the lack of data. At least three approaches permit this type of comparison. This paper focuses on a literary approach by investigating how East Africa's most prominent creative writer, Ngugi wa Thiong'o, treats leisure in his most important English language novels. This analysis centers on two of his novels, A Grain of Wheat and Petals of Blood. The two novels are complex, intricate stories drawing heavily on Western philosophy and literature as well as African folklore. Although Ngugi suggests that leisure is the foundation of civilization, the fibre that makes the cloth of society, he portrays leiusre distinctively in social terms likely to surprise those familiar with Western traditions of leisure.     

Baudrillard and leisure

Jean Baudrillard is widely recognized as one of the leading lights of post-modernist theory. Yet students of leisure appear to be either unaware or oddly impervious to the significance of his ideas for their work. This is surprising for Baudrillard's ideas are both relevant and challenging to the theoretical and applied sides of leisure studies. This paper attempts to pinpoint the relevance of Baudrillard's ideas and present a critical evaluation of them. His place in the tradition of leisure theory is discussed, and the conclusion points to the practical application of Baudrillard's arguments in exploring the simulated leisure environment.     

Participation in Community Leisure Programs: Experiences and Perspectives of Children with Developmental Difficulties and Their Parents

Children with developmental disabilities participate in more solitary, sedentary, and home-based leisure activities than active physical pursuits or community-based activities. Clinical experience suggests that children with less well-recognized developmental difficulties also have compromised leisure experiences; however, this has not been fully investigated. This study engaged 20 school-age children with developmental difficulties in a community-based circus program, designed in collaboration with occupational therapists. The program included activities such as trampolining, trapeze, and acrobatics. Semi-structured interviews with children and parents explored children's leisure experiences both at circus and more broadly. Qualitative content analysis revealed that friendships, having fun, and being physically active were highly valued aspects of leisure. The coaching style and “just right” level of challenge within programs were identified as central to children's engagement and sense of competence. Participating in a supported leisure program such as circus appeared to promote children's engagement in community leisure, at least in the short term.     

Editor's note

The relationship between work and leisure has most often been described in terms of three basic models. First, the spillover model suggests that one's choice of leisure is affected by interests and attitudes developed during work. Second, the compensation model holds that leisure choices are the opposite of one's work activities, thus providing satisfaction not realized in the work context. Third, according to the segmentation model, work and leisure are distinct life domains and do not interact. Occasionally, a fourth perspective is added: Work and leisure are mutually influential. Evidence for the first three perspectives is mixed. Moreover, there is a units‐of‐analysis problem in studying work and leisure; that is, what about work and leisure is comparable? A patterned socialization model of work and leisure that encompasses and augments these perspectives is presented in this article. Evidence from the outdoor recreation activities of a sample of workers in the machining and tooling industries of western Pennsylvania is consistent with the position that work and leisure influence each other and that both are the result of prior socialization. The units‐of‐analysis problem is solved to some extent for this group of informants by comparing their work with machines and their leisure experiences with machines. Finally, machinists who engage in more outdoor recreation activities using machines are more satisfied with their leisure, in general.     

Leisure,gender and family: the influence of social policy

A number of authors have recently called for reconsideration of the way in which gender and the family are investigated within leisure studies. This paper proposes that future analyses should include more explicit recognition of the ideological and practical influence of social policy on contemporary gender relations. The paper suggests that social policy has particular significance for debates within leisure studies, about the relationship between men and women's market and domestic labour, and their access to leisure. The paper investigates the influence of social policy on male and female adult life patterns through comparative analysis of social policy interventions and labour market outcomes in the economically advanced nations. It focusses on the policy stance in relation to paid work, especially maternal and paternal employment. It is shown that ‘family-related’ social policies universally support fathers' employment, but vary in the extent to which they encourage mothers' labour market activity. The implications of this for gender differentiation in leisure are explored through analysis of cross-national data for male and female sports participation in Europe. The analysis shows a strong correlation between gender discrimination in family-related social policy, and differentials in male-female sports participation rates. The paper next considers the implications of policy intervention for divergence within the female population. A detailed case study of the UK examines how family-related policy may differentially affect women in different socio-economic situations. The paper concludes that whether family-related policies encourage women to see themselves primarily as caregivers within the family unit, or as citizens with individualized rights, is likely to affect both their sense of entitlement to personal leisure and their ability to access it.     

Leisure and the rich today: Veblen's thesis after a century

This paper calls for a revisionist reading of the thesis of the leisure class. Veblen's great work The Theory of the Leisure Class (1899) argued that society is ruled by a leisure class. The primary identifying characteristics of this class are prodigious wealth, voluntary abnegation from pecuniary labour and conspicuous consumption. Veblen's argument suggested the decomposition of the work ethic because the characteristics cultivated by the rich would be emulated by the lower orders. Schor's The Overworked American (1991) work suggests that overwork, not leisure is one of the primary identifying characteristics of postwar culture. The article uses statistical and biographical data on the rich today to provide a counterpoint to Veblen's thesis. It is argued that the rich are not characterized by a rejection of work. On the contrary the richest people in the world typically work longer hours than the average. For these individuals work adopts a play form which probably contrasts sharply with wider social experience. Data on the leisure of Bill Gates, Warren Buffett and Richard Branson is examined to assemble a position on leisure and the rich which contrasts with the Veblen thesis.     

The Effects of Ethnicity and Leisure Satisfaction on Happiness,Peacefulness, and Quality of Life

The purpose of this study was to examine how ethnicity and leisure satisfaction affected people's happiness, peacefulness, and quality of life. A trilingual telephone survey of Chinese/Canadians (N = 261) and British/Canadians (N = 258) was conducted. Hierarchical multiple regressions indicated that sex had no significant effect on any regressors. Ethnicity significantly affected standard of living, achieving in life, and life as a whole. Overall leisure satisfaction significantly affected happiness, peacefulness, and all nine quality of life domains. Canonical correlations also showed that happiness and achieving in life were positively correlated for British/Canadians and happiness and personal relationships were positively correlated for some Chinese/Canadians. Peacefulness was positively correlated with spirituality/religion and community connectedness, but negatively correlated with personal relationships, for some Chinese/Canadians. Implications and research recommendations are provided.     

Women,gender, leisure and place: towards a more ‘humanistic’ geography of women's leisure

A growing interest in the role of place in social processes has led to a recognition of the need to incorporate these ideas into the study of leisure and recreation. A critique of the traditional geographical approach to the study of leisure and recreation is followed by a brief review of the geography of gender and humanistic geography literature, indicating the possible contribution that some of the perspectives contained in this material can make to our understanding of women's leisure. In conclusion, it is argued that it is only through developing a deeper understanding of the way individuals and groups perceive different places, with their complex mosaics of gender and class relations, that a more complete, more contextual representation of women's leisure can emerge.     

Issues in diversity in recreation and leisure studies: perspectives from US educators at a public institution of higher education

The value of academic and professional role models cannot be overestimated for today's college and university students of all races. Students are the generational link in the perpetuation of the leisure services profession and 'belong' to the profession via their initial enculturation in educational encounters. Accredited programmes in leisure studies at comprehensive US public colleges have missions that mandate attention to diversity. The following article integrates and synthesizes thought from the most contemporary literature on diversity in higher education, and writings in the discipline of recreation and leisure studies. The authors describe how the instruction of students in leisure studies programmes can benefit from faculty/staff who either represent, or deliberately emphasize, diversity. Positive potential outcomes are presented as they enhance the act of teaching and the process of learning for recreation and leisure studies majors in an increasingly complex, multicultural world.     

Policy evaluation in leisure services — The Northern Ireland case

This paper discusses the socio-cultural processes that shape homosexual leisure space, specifically examining the experiences of lesbians. In doing so, it seeks to contribute to the emergent body of tourism research focusing on gendered and sexualized leisure. Its primary contribution to gender tourism research, however, is to provide further support for the conceptualization of leisure processes and spaces as both heterosexist and androcentric. The paper thus begins by briefly discussing the socio-cultural construction of gay space and the powerful dynamics that underpin its emotional geography. It then briefly discusses the study's methodological approach before presenting and discussing the findings of the research conducted with lesbians in Manchester's gay village - one of the UK's first and most successful gay and lesbian quarters. The paper reveals how sexuality and gender combine to constrain women's consumption of public leisure space and suggests that, whilst homosexual spaces have emotional and psychological importance as empowering places in a heterosexual world, in the case of the Manchester gay village, this homosexual space does not empower lesbians because of the homo-patriarchic power dialectics characterizing its socio-cultural construction. The women interviewed in the study do have territorial ambitions in the village - their own space is important to them, it confirms their place in the village and it supports the development of social networks for lesbians in a hostile, hetero-patriarchic world. Yet, it emerges that lesbian space is an exceptionally difficult homosexual space to claim since the more powerful and more established gay male community in that area does not particularly welcome women.     

Fate control and leisure attitudes

It has been suggested that attitudes toward leisure may be affected by one's perception of the ability to control life's consequences. Rotter's I‐E scale was used in the present study to measure the perceived locus of control and was correlated with the scales of Neulingers Leisure Attitude Inventory. Results indicated that positive attitudes toward leisure were generally more associated with an external than an internal locus of control, i.e., with the perception that one's fate is to a large degree personally uncontrollable. These results are explained in terms of the confounding influence of work/achievement orientation in the measurement of and in the relationship of those variables. Implications for leisure counseling, leisure education, and therapeutic recreation are also discussed.     

Gender,race, and subjective social class and their association with leisure preferences

Abstract

This study examines the leisure preferences of subgroups defined by gender, race, and subjective social class. The multiple hierarchy stratification perspective and the class polarization perspective provided the theoretical rationale for the study, and a secondary data set from a national probability telephone survey was used. The interviews obtained information regarding the leisure preferences of adults age 21 to 65. From 2,148 contacts, 1, 711 interviews were completed. The results provide partial support for the study's hypotheses. Poor‐working‐class Black women were distinct from White men and women and middle‐class Black men, but they were similar to the other Black groups. As hypothesized, the leisure preferences of middle‐class Black and White men were similar. However, contrary to the study's hypothesis, Black men of different classes did not exhibit greater dissimilarity when compared with Black women of different classes.