混合式幕课：拓展任务驱动式教学模式的实践路径

网络技术改变世界，而幕课，无疑将会变革教育。我们如何借助“幕课”蕴藏的在线教育革命，变革高职教育教学方法，提升教学质量，无疑是非常重要，也是十分迫切的。幕课在教学中的有效运用不可能脱离学科的土壤独自生存，它必须依托于某个具体专业某门课程教学或技能才能发挥作用。幕课的这种需求与近些年发展起来的“任务驱动式”教学模式不谋而合。     

西安体育学院的场馆资源利用研究

运用文献资料法、问卷调查法、数理统计法、对比分析法等方法,以西安体育学院场馆资源为调查对象,深入了解西安体育学院场馆资源的现状及其利用状况;在此基础上与西安电子科技大学和首都体育学院进行了比较研究。并借鉴国内外高校场馆资源利用的成功经验,对未来西安体育学院场馆资源的利用提出了建设性的对策及建议。     

大都市区规划的职住平衡专题解读及其启示——以《奔向2040:芝加哥总体区域规划》职住平衡报告为例

"职住平衡"是一个日渐受到关注的话题,其相关研究内容在美国大都市区的规划中时常会被看到,但在中国的城市规划编制中却容易遭到忽视。针对这一问题,研究首先选择一个较为成熟的案例——《奔向2040:芝加哥总体区域规划》职住平衡专题进行解读,在掌握该专题研究思路和芝加哥大都市区职住平衡特征的基础上,再从发展阶段性和现行规划涵盖性两个方面对"职住平衡"在中、美规划中呈现的差异性进行分析,最后结合中国国情提出树立"职住平衡"的规划观、市场和计划双重协同和多维数据支撑的动态检测等相关改善建议。     

李廉?春秋诸传会通?之华夷观

?春秋诸传会通?以胡安国?春秋传?为中心，兼采三传与宋儒成说。对于?春秋?中的华夷问题，一方面继承先代尤其是宋儒特为强调的“攘夷大义”，对于引文中多数较为激进的词句及诠经思路并无避讳；另一方面，又对胡?传?中一些过于不合时宜的词句进行了删修，减少其“以经淑世”的色彩。从中体现出的是元人治?春秋?过程中对于华夷问题的一种特殊学术心态。     

论高等职业院校班主任管理工作

随着国家职教政策的改变和人们教育观点的转变,我国的职业教育生机勃勃,不断发展,成为了一支非常重要的教育力量。而职业学校的班主任工作是职业学校一个基础环节,也是一个非常重要的管理环节.作为一个高等职业院校的班主任,必须有高度的责任心和使命感,还要讲究用科学的方法对班级进行管理。     

基于传播损耗的短波自适应快速建链

针对短波电台实际使用中自适应通信建链时间过长的缺点，通过构建短波天波传播模型，实时计算传播损耗，用基于传播损耗的信道优选方法进行快速自适应建链，并在西安、兰州和延安短波台站之间进行建链测试。实测结果表明，基于传播损耗的方法与线路质量分析（ LQA）方法比较，前者能在平均话音质量基本保持不变的情况下，使平均建链时间减少约一半，实时性更好，有利于短波电台的改装和自适应通信方式的推广应用。     

“道德两难”案例在应用伦理学课程教学中的应用

在应用伦理学课堂上,"道德两难"案例的引入,能彰显课程性质,突出"应用"特色;激发学习兴趣,突出学生的主体地位;对于深化学生的道德认知,提升道德判断能力等都有积极的作用。"道德两难"案例的选择,问题的设计,学生的讨论分析乃至最后的归纳总结等每一具体的教学环节,都需要教师的倾情付出,准确把握。     

The heritage of Chinese cities as seen through the gaze of zhonghua wenhua – ‘Chinese common knowledge’: Guilin as an exemplar

ABSTRACT

The pursuit of modernization in cities all over China has at one level resulted in the disappearance of much built heritage; yet at another level, millennia-old elements of urban traditions are as visibly present in contemporary cities as they were centuries ago. This visibility, however, is not always apparent to non-Chinese observers. To reach an understanding of this phenomenon, it is suggested that the normative ‘western’ approach to heritage with its focus on physical materialities, an orientation that explores in great detail the built fabric of monuments, buildings and sites and which embeds a definition of authenticity in how close to the original the current, existing manifestations are, needs to be put to one side. In Chinese history, the fundamental importance of incorporating cosmology into the entire being of towns and cities to ensure harmony between Heaven and Earth, as defined in the selection of their location in the landscape, cardinal orientation, spatial layout and the disposition of principal buildings – has been recorded in a template known as the ‘Zhou li’ or Rites of Zhou (circa 1035 BC). It was compiled by the Duke of Zhou, who is credited with transforming an abstract concept, the doctrine of the Mandate of Heaven (through which emperors ruled as ‘Sons of Heaven’ by divine right), into physical city planning and design. However, he was preceded by the ‘Three Sovereigns’ and ‘Five Sage Emperors’, including Huang-di (the Yellow Emperor, eulogized as ‘the Father of the Yellow Race’) who in Chinese historico-mythology received divine instructions that laid the basis for feng shui and Daoism and provided a context for the compilation of the Zhou li. While this template evolved over centuries, its four key tenets based around cosmology remained much the same and throughout imperial China it continued as the master guide for planning towns and cities. Despite attempts during the Cultural Revolution (1966–1976) to destroy the ‘Four Olds’ (Old Customs, Old Culture, Old Habits and Old Ideas), the essence of seeking harmony (integral to the belief system underpinning the Zhou li ) remains a predominant ideal in contemporary China, and some elements of the ancient template continue to be actively applied to the present day. Thus even though many Chinese cities may have ‘lost’ their built heritage as defined by western ‘authorities’ such as ICOMOS (International Council on Monuments and Sites, the technical body that advises United Nations Educational, Scientific and Cultural Organization on applications for World Heritage Site listing), their cosmological foundations remain and will often be as evident to Chinese observers today as when those cities were originally founded hundreds of years ago. The concept of ‘Chinese common knowledge’ is crucial to this comprehension. These varied historical and cultural traditions provide the setting to examine the origins of Guilin, a 2200-year-old city in Guangxi Province, which exhibits original aspects of its traditional heritage that are eminently visible in the twenty-first-century city to the Chinese gaze but are often out of sight from western observers who fail to recognize the Chinese tangibles and intangibles all around them.     

企业的雇佣动机对残疾人就业质量影响的案例研究

扶持残疾人就业,对于企业来说既是社会责任(CSR),也是国家法律明确规定的义务.然而,简单的劳动现场工作安排会使企业盈利目标与此义务产生冲突,如果企业有智慧地把残疾人的自身特点与劳动过程结合,则可能产生多赢的结果.本文以华南地区一家美资代工企业为例,基于利益相关者理论,重点从雇主(管理方)研究了企业雇佣残疾人的动机、行为和成效.研究发现:该美资企业综合了多方的利益考量,尤其兼顾了企业的利益;在劳动现场,结合产品生产技术要求与残疾人的技能优势,智慧设计了工作岗位;企业的盈利目标实现了,残疾人的工作敬业度和满意度得到了保证,政府的就业目标也实现了,可谓是多赢.论文最后讨论了该案例对促进残疾人就业方面的政策和管理启示.     

我国企业资产重组的特殊性

当前在全球企业资产重组的大浪潮中,我国企业间的资产重组热潮方兴未艾,然而由于我国所处的特殊经济发展时期,使我国的企业资产重组呈现出许多不同于世界潮流的特殊之处.