向秀本体论玄学发微

向秀《庄子注》表达的玄理本体“有”与“无”的统一是前后贯通而明确的,“生自生”与“化自化”,对于客观世界的存在物表现为“不生不化”,而万物自生自化亦能够成为“生化之本”。向秀以外物为本体之崇有思想倾向,说明了对现实的认同与向名教的妥协。道家思想经过向秀改造能够更加和谐地与儒家精神兼容,从而为郭象玄学解决内圣外王、游外冥内奠定了理论基础,进而达到名教与自然合一。向秀本体玄学的理论创见和成就,也是其与山涛、王戎等入世的名士兼治儒道人格同中见异之处。     

余英时现代儒学论要——《现代儒学的回顾与展望》评析

五四运动的批判与社会思潮的变化,共同催生了余英时的现代儒学论。他立足儒家传统,对儒学现实困境的抉发、对儒学近现代转向的探析、对儒学未来前景的思索,在一定程度上促进了儒家传统的现代转型。     

基于中庸之道的企业劳动关系管理

中庸之道蕴涵的人生哲理博大精深,在企业劳动关系处理中具有很强的借鉴意义。把中庸之道应用到现代企业劳动关系管理中,符合当今中国企业发展的潮流。企业要在当前激烈的竞争环境中谋求生存和发展,最大限度的避免劳资纠纷,必须在实践中将中庸之道与现代企业劳动关系管理思想融会贯通。     

The influences of Confucianism, Feng Shui and Buddhism in Chinese accounting history

This paper attempts to examine the influences of Confucianism, Feng Shui and Buddhism on the evolution of Chinese accounting before recent accounting reforms commencing in the 1980s. Chinese cultural variables (e.g. Confucianism, Taoism, Buddhism, etc.) have been widely utilized in studying Chinese accounting systems, the accounting profession and the evolution of Chinese accounting techniques. However, the literature has not taken into account the traditional Chinese Feng Shui belief, which was broadly considered as the most important part of Chinese traditional culture. There is much evidence to show that Chinese accounting development was not only influenced by Confucianism, Taoism and Buddhism, but also by the prevalence of Feng Shui belief in ancient China over thousands of years. This paper first discusses the concepts of culture and describes Confucianism, Feng Shui and Buddhism in China, and then examines the influences of Confucianism, Feng Shui and Buddhism on the evolution of Chinese accounting. The influences discussed are those on bookkeeping methods, accounting information, accounting profession/accountants, regulating and standardizing accounting practice, government accounting and private-sector accounting respectively. This paper also identifies some areas for future research in Chinese accounting history and culture.     

中西文化对“得体”认识的异同——以汉语修辞学和当代英语语用学为视角

无论是汉语修辞学还是当代英语语用学,都将“得体”视为最高原则。然而我们也意识到言语的得体性是相对的,有特定的文化特点。中国文化由于受儒家思想的影响,认为合“礼”就是得体的,而以美国为代表的西方文化的核心价值是个人主义,在言语行为的具体表现上也就处处体现这种价值观。这并不影响中西方对得体的共同认识,差异只是表面,只要交际双方能做到得体就能确保交际顺利进行。     

东亚国家高储蓄、低消费之谜的行为经济学解析

儒家思想的"崇俭黜奢"传统,使消费者在奢侈品消费时产生负罪感,形成"过度自我控制"认知偏差,这种认知偏差会导致消费者的实际消费与计划消费发生偏离,表现为持续的消费拖延及消费不足,从而可从内因的角度解释东亚国家高储蓄、低消费之谜的发生机制及其系列特征。本文模型的结论为:政府干预提供了微观基础,模型内生的消费"锁定"技术能有效抑制消费者自我控制认知偏差,可成为拓宽政府干预边界、实现扩大内需干预政策创新的突破口。     

Jeong exchange and collective leadership in Korean organizations

How does the Korean management system work with open interaction and without excessive power abuse, in spite of the emphasis on authority and hierarchy in Korean society? This paper explicates the concept of jeong exchange, an emotional support mechanism based on informal social ties, as the basis of social capital in Korean collectives (woori). Jeong exchange is first described and then contrasted with related concepts in the other major Confucian societies of China and Japan. It is then used to develop the notion of “collective leadership” to describe the nature and process of Korean leadership.     

理学文化产业的构建:以福建三明为例

文化产业日益成为经济发展的重要支柱。理学文化是中国重要的传统文化,发展理学文化产业意义重大。福建三明是三大理学家的诞生地,拥有国内其它地区所不具有的独特文化资源和地缘条件。发展理学文化产业必须充分发挥理学文化资源的地域特点。三明应充分利用三大理学家诞生地的优势,积极整合资源,扬长避短,打造具有县域特色的理学文化产业。     

司马迁经学教育思想探析

司马迁著史以六经为原则,其史学思想及价值评判、道德评判标准均受其经学教育思想制约。在"究天人之际,通古今之变"(《史记.太史公自序》)的过程中,司马迁考察历史和现实、研究社会发展变化的规律,都以经学教育为本位。司马迁围绕着这一思想,形成了自己自成一家的史学思想、道德观和历史观,满足了新的封建统治阶级的现实需求。     

儒家思想对庞德的影响

埃兹拉·庞德是中国古典诗歌和中国儒家思想的传播者。庞德翻译中国诗歌和儒家经典,并将儒家思想融入其作品中,加深了对中国文化的认识,推动了英美诗歌的现代化。