Socialism after Hayek and human sociality

Was Hayek a postmodernist? Pointing to the important role that human sociality plays in Hayek’s work, Ted Burzack’s answer is resounding “yes.”     

After Hayek: On Theodore Burczak’s socialism after Hayek

Burczak reformulates socialism to escape Hayek’s strictures against central planning. While Hayek supports a social safety net as well as other liberal reforms, Burczak points out that these reforms fall outside Hayek’s theoretical framework. We explain that this is because Hayek narrowed the classical economists’ conception of sympathetic agency to imitation and rule following. By contrast, liberal reform proposals follow from the theoretical framework of Adam Smith and John Stuart Mill. For Smith and Mill, sympathy is a richer concept in which people change places imaginatively with others. Sympathetic agency allows a wide range of other regarding actions and political reforms.

高职《毛泽东思想和中国特色社会主义理论体系概论》课教学改革初探

《毛泽东思想和中国特色社会主义理论体系概论》课有一定的特殊性,其理论性和政策性较强,所以学生难以理解和信服,对之不感兴趣。课程的特殊性及高职院校学生自身的特点,使该课程的教学面临前所未有的挑战。因此,需要深化教学改革,探索教学新模式,以进一步提高教学实效。     

Inspiration vs. perspiration in economic development of the Former Soviet Union and China (ca. 1920–2010)

Here, we discuss the role of both perspiration factors (physical and human capital) and inspiration factors (Total Factor Productivity) in the economic development of the Former Soviet Union area (FSU) and China, ca. 1920–2010. Using a newly created dataset, we find that during the Socialist central‐planning period, economic growth in both countries was largely driven by physical capital accumulation. This finding follows logically from the development policies in place at that time. During their transition periods, (i.e., starting from the late 1970s in China and the late 1980s in the FSU), China managed to keep technical inefficiency of production factors in check, largely by massively increasing its human capital, thereby lowering the physical‐to‐human capital ratio. In contrast, the FSU accomplished a similar outcome largely through reducing its stock of physical capital. As a result, although there was little difference in technical efficiency between these two economies, China's emphasis on human capital formation made it easier for this country to improve its general productivity and to increase per capita growth. This changed in the late 1990s and early 2000s, when the FSU began to recover economically, regaining its 1990 levels of output and productivity.     

论社会主义荣辱观对人类优秀道德价值观的继承和发展

2006年3月4日,胡锦涛同志在看望出席全国政协十届四次会议的委员时,发表了关于社会主义荣辱观的重要论述。社会主义荣辱观是社会主义人生观、价值观和道德观的体现,在本质上是与社会主义的性质和社会主义制度的基本特征密切相关的,也是与社会主义的发展要求和前途命运联系在一起的。社会主义荣辱观不仅全面继承和涵盖了中华民族的传统美德,无产阶级的优秀革命道德以及人类文明的基本道德要求,而且,更体现了鲜明的中国特色和社会主义的时代精神,是对人类优秀道德价值观的全面超越和发展,具有重大的现实意义和深远的历史意义。     

中国特色社会主义和经济特区发展

经济特区是中国特色社会主义自身发展的内在要求,是社会主义建设经验教训的总结,是中国特色社会主义的理论结晶和重要组成部分,是中国特色社会主义的缩影、窗口、实验基地和"排头兵"。经济特区是否具有生命力,关键在于其是否能够适应中国特色社会主义建设的需要、是否具备满足这种需要的能力以及是否能够根据这种需要去不断增创新的发展优势。     

关于社会主义建设的几点认识

本文从中国特色社会主义道路建设的成功角度阐述社会主义建设的思想保证、社会主义建设的立足点、社会主义建设的动力支持对于国际共产主义运动的启示。     

光辉的历程 前进的灯塔──纪念中国共产党诞生80周年

本文首先回顾中国共产党８０年来的光辉战斗历程，其次，深层次地阐明中国共产党成立后８０年来的中国翻天覆地的变化，然后总结８０年来中国巨变的成功经验。历史已经证明和正在证明，中国共产党是中国革命和建设事业的领导核心、前进的灯塔。     

全面认识和正确理解社会主义市场经济

社会主义市场经济体制为实现中国经济的跨越式发展提供了体制活力与制度保障.本文旨在突破经济学概念的西方范式,立足中国经济发展伟大成功实践,提出全面认识和正确理解社会主义市场经济.本文从市场经济的概念入手,论述了市场的概念、性质及其与商品经济的关系,提出市场经济的本质是交换经济.与此同时,提出开放性是社会主义市场经济的最鲜...     

民族地区社会主义核心价值体系建设的文化适应——基于剑川白族地区的田野调查

社会主义核心价值体系建设是构建和谐社会的重要内容,少数民族地区的和谐发展关系着整个国家的发展,应为核心价值体系建设的重点。所以,民族地区的社会主义核心价值体系建设要把握好一个"文化适应"的问题,才能更好地发挥对民族地区思想政治和道德建设的引领作用。