自由主义与政府干预

政府在国家经济发展中的作用非常重要.在自由主义和政府干预的演变历程中,在不同的时期、不同的条件下,政府干预发挥的作用、手段和方式也不相同,自由主义要求构建的是一个好的市场经济和一个有边界的政府,这对中国经济的改革发展具有重要意义.     

正确认识和对待马克思主义经济学与西方经济学

在当前经济学的教学与研究中西方经济学的影响上升、马克思主义经济学的指导地位被削弱和边缘化的原因，除了国内外环境的影响外，也与人们对马克思主义经济学和西方经济学缺乏正确的认识有关。应该认识到，马克思主义经济学的理论体系反映了无产阶级和广大劳动人民的利益，是为无产阶级进行革命和建设并最终实现社会主义和共产主义的伟大理想服务的、完整的科学理论体系，其阶级性和科学性是统一的；而西方经济学反映资产阶级的利益并为维护资本主义私有制的统治服务，是具有辩护性的、非科学的理论体系。因此，在社会主义国家，占据主导地位的经济学只能是马克思主义经济学，同时，马克思主义经济学也要吸收和借鉴西方经济学的合理成分，不断地丰富和发展自己。     

THE ORANGE BOOK,THE LIBERAL DEMOCRATS AND ECONOMIC FREEDOM

Despite the Liberal Democrat's party heritage and despite the efforts of those who wrote The Orange Book, the party still has difficulty embracing economic liberalism. The state is often seen as benign or even virtuous and there is huge caution when it comes to taxation, public service reform and deregulation which results from other priorities being put before economic growth. Indeed, even some of The Orange Book authors have produced mixed results when they have had opportunities in the coalition government.     

THE ORANGE BOOK: EIGHT YEARS ON

The Orange Book had an important influence on Liberal Democrat thinking, particularly on economics, tax, and public service reform. Without the policy changes which the book and its authors anticipated, it is much more difficult to imagine the governing Liberal Democrat‐Conservative coalition being formed and sustained. This paper examines the origins and impact of the book, and sketches out future directions for policy development.     

我国金融监管的缺陷分析与走向研判——从反思金融危机的视角

美国金融监管的缺陷是系统性的，不仅反映在其金融监管理念和金融监管体制中，而且还表现于其金融风险防控法制体系的设计上。反思美国金融监管的缺陷，对比分析我国金融监管的现状，今后一段时期内，我国应坚持以相对自由主义为价值取向的金融监管理念，在分业监管的现实基础上，逐步趋向目标导向的统一监管模式，并顺应金融市场的发展变化，尽快建立、完善我国的金融监管法制体系。     

Colonialism,Postcolonialism and the Liberal Welfare State

ABSTRACT

This article addresses the colonial and racial origins of the welfare state with a particular emphasis on the liberal welfare state of the USA and UK. Both are understood in terms of the centrality of the commodified status of labour power expressing a logic of market relations. In contrast, we argue that with a proper understanding of the relations of capitalism and colonialism, the sale of labour power as a commodity already represents a movement away from the commodified form of labour represented by enslavement. European colonialism is integral to the development of welfare states and their forms of inclusion and exclusion which remain racialised through into the twenty-first century.     

新老自由主义比较研究

新自由主义的产生和发展与古典自由主义有着深远的历史渊源,新自由主义的“新”意味着不同于亚当·斯密创始的古典的或20世纪30年代以前的经济自由主义。实质上,新自由主义是“古典自由主义”经济学说的更新,是它的更为极端的翻版。新自由主义本质上不过就是一种比较精致的新权威主义,并且已经具有了某种国际扩张性政治权利的形式。对于新自由主义的认识和利用必须要持谨慎的态度。     

西方17～18世纪传统自由主义理念中的个人权利学说及宪政内涵

传统自由主义理论架构是个人主义、自然权利、社会契约及有限政府,其中理性主义和个人主义是理论基础,自然权利是其理论起点,社会契约是国家和政治权力产生和出现的理论假说,以此为基础得出了立宪政府的结论。自由主义本质上是以捍卫个人权利为主旨,以此界定国家与个人关系,寻求政治权力合法性,构建西方社会统治秩序的学说以及与之相应的社会政治制度安排。     

‘Catholic in its faith,Catholic in its manner of conceiving science’: French Catholic political economy in the 1830s

Abstract

This paper addresses a group of Catholic political economists in France in the 1830s, which was described by the Dublin Review as ‘Catholic in its faith, and Catholic in its manner of conceiving science’. A first section clarifies how contemporaries perceived this group. This is followed by an analysis of Villeneuve-Bargemont's Economie politique Chrétienne in order to outline a standard Catholic approach to political economy. Finally, that standard is used to chart the work of other Catholic economists within that group and to contrast it with the approach followed by other contemporary social political economists.     

Liberty,equality, and impossibility: some general results in the space of ‘soft’ preferences

This paper is concerned with examining the mutual compatibility of the ethical principles of equity and liberty in a social choice framework of ordinally formulated vague preferences. With sufficiently weakened versions of the liberty and equity principles, one can secure an existence result in a ‘relation‐functional’ setting. However, difficulties tend to re‐appear in a ‘choice‐functional’ setting, when one subscribes to the notion that while preference may be vague, choice must perforce be exact.