邓小平中国社会发展道路思想探析

邓小平从中国近代历史发展、现实国情、未来发展方向三个方面论证了社会主义是中国社会发展的必由之路,揭示了中国共产党领导人民走社会主义道路是符合中国社会发展规律的正确选择,因此,必须坚持中国的社会主义发展道路,并从中国近代历史、现实和未来的内在联系来理解中国走社会主义道路的必然性、合理性,对人民进行社会主义教育。邓小平的中国社会主义发展道路思想,为我们提供了社会主义教育的整体性原则,实质上也为我们指出了把“两课”实践教学和现实国情整体的教育有机结合的方向。     

“双二元短缺约束”下中国经济的阶段性特征

2005年以后,中国结束了长达50多年的短缺经济,进入产能过剩与资源约束为主的新短缺经济阶段,主要体现为＂生产资料与生活资料生产能力双过剩＂和＂资源性生产要素与基础设施、公共服务供给双短缺＂并存。1978年改革开放以后,中国经济经历了一个从短缺经济——后短缺经济——新短缺经济的演化过程。第一,1978-1996年,短缺经济阶段,主要表现为生产资料和生活资料的双短缺;第二,1996-2005年,后短缺阶段,主要表现为生活资料基本过剩,而生产资料存在短缺和不足;第三,2005年以后,新短缺经济阶段,主要表现为生产资料和生活资料的＂双过剩＂,资源约束与市场约束＂双约束＂逐渐成为我国经济发展的主要制约性因素。     

“Step into the Real Texas”: Associating and claiming state narrative in advertising and tourism brochures

Texas is one of the most popular states for tourists. Using quantitative and primarily qualitative methods, we analyzed how marketers of small cities and towns associate their place to four central components of the Texas state narrative – the flag, official and unofficial symbols, territory, and social–historical mythology – in advertising and tourism brochures in the years 2008–2010. We discovered that in parallel to the overuse of the “associating to well-known brand/narrative” strategy, marketers also invest efforts toward claiming the narrative. Thus our second goal was to discover which techniques were used in order to claim the state narrative. Using the state of Texas as an example may provide a test case for typology, associating and claiming state narratives in promotional materials.     

再谈社会主义新农村建设

“中国农村象非洲”、“共产党还要我们穷多久”,这两种声音应该成为推进新农村建设的强大动力。从传统农业发展模式转变到大农业发展模式是新农村建设成败的关键;县级领导的作用与县域经济的现状,关系到能否完成新农村建设的重大任务;应将山区作为新农村建设的主战场,把发展农村合作组织作为工作重点,要处理好农村工作中的点面关系,要把尊重自然规律摆到主导位置。     

对马克思按分配原则的反思

马克思的劳动价值论不仅是剩余价值的理论基础和分析资本主义分配的理论依据，同时也是马克思设想的社会主义按劳分配的逻辑起点。只是以往我们对按劳分配原则的最本质的含义理解不够透彻。实质上，应该说马克思设想的按劳分配原则最本质的内容包括三点，即在未来的社会主义社会中，个人消费品的分配以劳动量的大小为依据，等量劳动获取等量报酬，承认能力本位。在社会主义市场经济条件下的按劳分配原则，仍然没有偏离这三点本质的含义，但已经有了新的特点和形式。     

An Initial Investigation of Integrating Innovation Diffusion Models for Drawing First‐time Visitors

Prior studies in the existing tourism literature have frequently emphasized the relatively expensive costs for drawing first‐time visitors. These studies, however, have largely failed to explain how to draw first‐time visitors to a destination. In other words, little was known regarding what destinations should do to attract first‐time visitors in an effective way. To provide more insights, this research investigated the impact of three diffusion models on attracting first‐time visitors. These models included an external influence model for impact of mass media, an internal influence model for impact of interpersonal communications, and a mixed model for impacts of both mass media and interpersonal communications. Assessing the model impact in a macroapproach for first‐time visitors to Hong Kong, empirical findings indicated that the mixed influence model provided the highest explanatory quality, with word‐of‐mouth being a dominant factor.     

National parks in the third world and associated national characteristics

Abstract

For 102 third world countries, presence and absence of national parks is used as the dependent or classification variable in a discriminant analysis. Eleven variables suggestive of diverse tropical savanna habitats contribute to a single canonical discriminant function. Socioeconomic variables are poor contributors to the function. Seventy‐nine of the countries are properly classified in their group by the canonical discriminant function. Misclassification focuses on sub‐Saharan Africa where many countries have established parks under “improper”; conditions, and strong positive association with the function calls attention to Latin America.     

民俗旅游的意识形态

民俗旅游是全球化背景下权力政治、资本与地方性文化之间共谋的结果，是一种后现代文化现象，服务于民族－－国家的现代化建设诉求。民俗旅游的兴盛，既是“本土现代性”的表现，也是文化政治之暴力的一种表述，民俗文化旅游继续着现代性话语对于民间、边缘文化的霸权性质。     

中国最佳旅游城市标准的理论与实施

在对《中国优秀旅游城市标准体系》实施成就与经验回顾的基础上,本文首先介绍了国家旅游局制定的“优中选优”战略背景,以及其委托世界旅游组织和北京大学专家根据其拟定的“动态评估”原则而共同起草的《中国最佳旅游城市标准》的总体原则、基础标准、专项标准。文章接着对中国最佳旅游城市的创建策略、实施步骤和实施影响进行了阐述。文章有利于从理论和实践两个方面指导全国各大、中、小城市创建以城市为目的地的国际化旅游战略的实施。