Toward ‘Wisely Managed’ Capitalism: Post-Keynesian Institutionalism and the Creative State

Post-Keynesian Institutionalism (PKI), a synthesis of post Keynesian and institutional economics, emerged in the USA as a strand of evolutionary economics in the early 1980s and has attracted increasing attention in recent years. This article examines milestones in the development of PKI, devoting particular attention to the tradition’s conception of the role of the state. The first section identifies antecedents to PKI in the writings of John R. Commons and John Maynard Keynes. The second describes how PKI emerged against the backdrop of increasing dissatisfaction with neoclassical Keynesianism in the era of stagflation. The third summarizes the subsequent contributions of Hyman P. Minsky, whose work was a model of PKI in the 1980s and 1990s. The final two sections outline PKI’s contemporary characteristics and identify elements of an agenda for future research. PKI has always been about achieving a more humane form of capitalism, which requires the state to play a creative role in shaping economic life.

Between Late-Industrialisation and Globalisation: The Hybridisation of Labour Relations among Leading South Korean Firms

South Korea's (hereinafter Korea) labour relations illuminate the possibilities for the ‘hybridisation’ of non-liberal capitalism under globalisation. Unlike the well-known German and Japanese advanced non-liberal capitalisms, Korea appeared to be far less conducive to ‘hybridisation’. First, inclusive labour practices were not well developed. Second, it had introduced comprehensive economic liberalisation following the financial crash of 1998. Despite these unfavourable conditions, leading Korean firms have tended to maintain or even introduce non-liberal practices than to discard them. The resulting melding of non-liberal and liberal practices (‘hybridisation’) can be traced to three legacies of late-industrialisation: state inclination to intervene during crises; countervailing power of labour at leading enterprises; and the intensity of big business rivalry as a force for the assimilation of inclusive practices. The effects of these legacies in generating mixed practices will be illustrated using firm-level case studies from Korea's two leading export sectors. It will also be argued that Korea's pattern of labour relations hybridity is not conducive to convergence with extant forms of advanced capitalism. Hence Korea is more suitably denoted as a form of late-industrialisation hybrid capitalism whose experience is relevant to other late-developers as they achieve ‘advanced’ status.     

Veblen's critique of Marx's philosophical preconceptions of political economy

This paper explores some of the theoretical linkages between Thorstein Veblen and Karl Marx. Special reference is placed Veblen's criticisms of Marx and the Marxist tradition for adhering to the preconceptions of (a) the natural right of labour to the full product, and (b) the teleology of conscious agents directing action towards change. Veblen was incorrect to believe that Marx adhered to the natural right of labour thesis, but he was correct to assert that Marx utilized undesirable teleologies. Overall, however, Veblen was attempting to reformulate and modernise the materialistic conception of history through an evolutionary analysis of institutions. The two thinkers complement each other in important ways, although Veblen's analysis is more evolutionary, collectivist and holistic.     

Contemporary Economic thought. The Contribution of Neo-Institutional Economics

This article examines the historical developments of the institutionalist theory of the business enterprise since the early 1900s in order to demonstrate its distinctive characteristics that are often overlooked or belittled by some institutional-evolutionary economists and most mainstream economists. I argue that the institutionalist theory is an evolving and emergent theory, which bears a reciprocal, evolutionary, and cumulative relationship between the business enterprise and society. The institutionalist theory is, therefore, suitable for the understanding of the real-world business enterprise as it can be modified and refined along with the evolution of capitalism. The article begins with a discussion of the present state of the institutionalist theory. The following section is devoted to the major contributions to the institutionalist theory situated in the evolution of U.S. capitalism. The penultimate section provides a critical discussion of new institutional and evolutionary approaches to the firm. The article concludes with a brief discussion as to what should be done for the further development of the institutionalist theory of the business enterprise.     

Lessons for Development from the Japanese Experience

Economic class, defined in relation to its actual control over the economy’s productive assets, is the most useful lens for examining power distribution in the post-Soviet transition and clarifying the neoliberal nature of its social provisioning processes. Using Ukraine as an illustration, I argue that only ownership empowerment of economically powerless classes can democratize the oligarchic transition economies. As an exit strategy from oligarchic capitalism, I recommend that state capitalism be implemented, as a transitory condition only, to divest oligarchs of unlawfully acquired economic power. Then, progressive restructuring of oligarchic companies must be conducted through broadening property ownership to include shared ownership and worker participation in economic decisions. I conclude that only by nurturing the democratic fundamentals of the economy and promoting a social democratic welfare state could a government in post-Euromaidan Ukraine initiate its own social control and create a genuine political and economic democracy.     

Institutionalism,Critical Theory,and the Administered Society

Paul Krugman recently suggested that John Maynard Keynes helped economists study and resolve mass unemployment at a time when few of them could understand the problem and institutionalists seemed unable to articulate a clear policy strategy. This article responds by outlining John R. Commons' case for full employment with liberty and his three-part strategy (addressing money, people and politics) for curing joblessness while saving capitalism. Commons' argument and recommendations offer insights that extend beyond Keynesian economics in important ways, and his contributions have special relevance today in light of the recent global financial crisis and still ongoing Great Recession.     

Taxation, growth, and the spirit of capitalism

This paper uses a general two-sector model of endogenous growth to examine how the spirit of capitalism affects the relation between public finance and growth. The spirit of capitalism is defined as acquisitive personal objectives. We find that if the spirit of capitalism is present, an increase in the share of government spending in output reduces the long-run growth rate. The negative relationship between fiscal spending and growth is consistent with empirical evidence.     

列宁利用资本主义思想与中国特色社会主义道路

十月革命胜利后,列宁探索出了一条在小农经济占优势的国家利用资本主义建设社会主义的新路.列宁利用资本主叉的思想是他的迂回过渡理论的核心和精髓.利用资本主义发展社会主义.实际上就是通过国家资本主义向社会主义迂回过渡.现实社会主义国家利用资本主义的实践,是对列宁利用资本主义思想的证明和运用.     

未来世界能否成为一个“大混合经济”

是否存在两个马克思主义，一个过时了，另一个才能指导当前实践？是否存在两个资本主义，一个已经灭亡，另一个还不会灭亡？未来世界是否会融合为一个“大混合经济”？这些问题关系到对马克思主义经济学的理解，以及对未来世界经济发展走势的分析，很值得认真探讨。     

戴维·施韦卡特对资本主义、资本家和资本的批判研究

美国当代著名的左翼马克思主义学者戴维·施韦卡特对资本主义"无可替代论"进行了批判,对资本主义、资本家和资本的基本概念进行了再界定,对新古典经济学辩称的资本家提供资本应该获得超额回报的观点进行了辩驳,维护了劳动创造价值这一马克思主义立场。