“To thine own self(ves) be true”: Reflexive insights for etic self theory from consumers’ emic constructions of the self

The self and related multiple self constructs while widely applied in many guises in consumption‐focused research may be surprisingly underdetermined or misconstrued. What has been missing in particular is a critical perspective assessing an emic view of consumers’ personal theories and narratives of the self. A study using written protocols was conducted to investigate these consumer perspectives and a hermeneutic thematic analysis was developed. Varying accounts of the self in terms of its definition, multiplicity, and related dialectical and reflexive consumption processes were found, suggesting that prior etic self theories ignored many nuances of consumers’ constructions of the self. Building on these accounts, an enhanced theoretical framework of the self emerges involving multiple personal constructions of the self, the reflexivity of the narrative of the self (theory of the self as a construct) with the narrative of oneself (identity construction) and a critical perspective on the discourses of self reflexively involving etic–researcher and emic–consumer cultures.     

A call for renewal in tourism ethnographic research: the researcher as both the subject and object of knowledge

Our critique of tourism ethnographic research argues that too much existing published work tends to cite preceding studies as methodological precedents without stating how particular approaches were operationalised. Moreover, findings are often presented as individual cases with limited utility in terms of theory-building or wider understanding of contextual phenomena. We argue that closer attention first to current developments within anthropology which seek to overcome researcher naivety and, second, greater philosophical reflexivity would elevate both the rigour with which such work is undertaken and the seriousness with which it is received in the wider academy. We call for a double-reflexivity in ethnographic research in tourism that accepts both the specific situational nature of individual studies and the wider discursive frames within which they are embedded. We call for constant reflection on, and acknowledgement of, this duality in ethnographic research where, after all, the researcher is so intimately embedded in empirical and subjective terms.     

团队精神型领导与研发团队创新行为的关系——团队自省性和团队外部社会资本的影响

研发团队创新行为对企业获取竞争优势至关重要。以往研究相对忽略了精神性因素对团队创新行为的动力机制。文章借鉴创新成分理论和创造力系统理论,聚焦于精神性因素对团队创新行为的动力机制以及团队外部社会资本的调节效应。通过对106个研发团队329名研发团队成员数据的统计分析表明：团队精神型领导对团队创新行为具有显著正向影响;团队自省性在团队精神型领导和团队创新行为之间具有部分中介作用;团队外部社会资本调节了团队精神型领导对团队创新行为的正向影响,团队外部社会资本越高,团队精神型领导对团队创新行为的正向影响也越强,反之越弱。团队外部社会资本还调节了团队自省性在团队精神型领导和团队创新行为之间的中介效应,团队外部社会资本越高,团队精神型领导通过团队自省性的中介进而对团队创新行为的影响也越强,反之越弱。研究结论拓展了中国组织情景下精神型领导在团队层次的影响效应研究,也拓展了团队创新行为的精神性动力因素及其动力机制的实证研究。     

Negotiating ‘ethically important moments’ in research with young people: reflections of a novice researcher

The latter half of the twentieth century witnessed a surge in interest around ethics in research. Originally focused on the compilation of ethics guidelines and the importance of having all research approved by institutional review boards before commencement, discussions of research ethics have more recently centred on how such guidelines translate into ethical practice during the research process. Leisure research has been no exception to this trend. Using as an example, a research project in Ireland centred on focus groups with young people (aged 15–19) regarding their physical activity behaviours and preferences, this paper explores the situated judgement of the interviewer, a novice researcher, as she attempted to navigate four ethically important moments. Discussions centre on moments where the interviewer’s situated judgement resulted in research ethics being compromised and moments where the interviewer experienced difficulty reconciling personal and research ethics. Our intention in sharing the situations and resulting questions from this research is to shine a light on the decision-making which takes place during the research process and consider how researchers might prepare adequately to make decisions in an ethically sound way.     

反身性理论对物流企业安全管理的启示

运用社会理论—反身性理论来构建动态的安全反身性思考模式。基于该模式,从行为活动的特性和风险感知能力两方面分析了可能诱发安全生产风险的主要影响因素,并指出了安全反身性思考在物流企业安全管理实践中存在的局限性,以及对当前物流企业安全文化建设过程中的作用机制,为现代物流企业安全管理提供了一个新的理念视角。     

Establishing academic leadership praxis in sustainable tourism: lessons from the past and bridges to the future

Abstract

This paper examines the potential contribution of academics working in the sustainable tourism arena from a relational, practice-based leadership perspective. It argues that these leadership perspectives require a shift in thinking from narrowly defined, instrumental measures of academic impact imposed by performance management and the somewhat heroic ideals of leadership. Instead it outlines how everyday practice that directly influences collaborative agency among multiple tourism stakeholders is able to provide a more useful direction. To illustrate this perspective, it engages in retrospective reflection, drawing on a number of pioneers in tourism scholarship. It specifically examines their praxis of dialogue, stewardship, and critical reflexivity and the ways in which these may serve to inspire future sustainable tourism education and scholarship.     

Towards democratic governance of uncertainty? Contesting notions of participation,control and accountability

Managing risk in international society has posed a new challenge not only to states and international organisations, but also to experts, scientists and citizens. It has generated a demand for new sets of laws, regulations, instruments and governing bodies to tackle various risks such as natural disasters, economic and financial crises, and unintended consequences of policy reforms. Accordingly, new modes of interactions between states, experts and citizens seem to be emerging across countries and in different high-risk sectors. Little research has been done to illuminate interactive and dynamic aspects of emerging governance and regulatory arrangements and their impact on participation, control and accountability in liberal democracies. This special issue has assembled research papers and commentaries from practitioners and academics which critically examine these themes and explore what future research on the ‘world risk society’ could offer to political science and beyond.     

Moving beyond positivism: reflexive collaboration in understanding agritourism across North American boundaries

Extant agritourism studies have employed positivistic methodologies and quantitative approaches. As such, these approaches have predominately concluded that economics motives the diversification in agritourism at the expense of uncovering the complexity of multiple factors involved. Captured in this paper are the experiences of two, independent North American (agri)tourism researchers who used interpretative research approaches, specifically interpretative phenomenological analysis and appreciative inquiry, for getting at a deeper understanding of the complexity of agritourism on family farms. Agritourism is revealed as a transitional process, and supporting farms getting into agritourism would best be accomplished through building business skills and entrepreneurial capacities. Likewise, networks are critical, especially farmer-to-farmer connections. Interpretative research methods uncovered a more holistic and complex understanding of agritourism. This perspective will better inform farmers, their families, as well as policy-makers when they design and implement new businesses, programmes, and policies in the best interest of farm families and rural communities.     

Researcher’s guilt: confessions from the darker side of ethnographic consumer research

A reflexive approach to qualitative research seeks to uncover structures of inequality in the research encounter. On the surface, it would seem that ethnographic methods provide the conditions to alleviate this methodological instrumentalism. By employing a confessional account, this paper demonstrates how the paradox of asymmetrical rapport prevents ethnographic work from reaching its collaborative potential. Drawing from insights in an ethnographic enquiry in an arts charity, the author narrates the guilty experiences that arise when researchers reproduce a culture of commodifying informants. This is exemplified through impression management tactics that generate an illusion of mutuality, alternating with more authentic instances of co-participation. The implications of this self-perceived moral violation are discussed for the researched, the researcher and ethnographies of consumption more broadly. The paper contributes to the methodological literature by explaining the potential of confessional accounts as a tool to operationalise reflexive, reciprocal practice, counteracting the demands of a knowledge economy.     

Performative Achievement of Routine Recognizability: An Analysis of Order Taking Routines at Sushi Bars

The concept of performativity, a central theme in routine dynamics research, suggests that a routine does not first exist as a recognizable phenomenon, and then actions are taken subsequently. On the contrary, actions themselves need to achieve the recognizability of the routine. This paper revisits recognizability in light of routine interdependence and materiality. Focusing on order taking routines at sushi bars, the analysis reveals that participants constantly achieve the beginning of a routine performance by drawing on performances of other routines and materiality, both of which are seemingly unrelated to the focal routine. Prior to routine initiation, much material and embodied work is conducted in order to make the routine recognizable. Once initiated, the routine performance makes subtle use of materiality, allowing participants to engage in a seemingly unrelated routine while they remain subordinately attentive to the focal routine. While a routine appears to exist on its own once it is recognized, the achievement of this recognition relies largely on factors that are not part of the routine.