从译者主体性看多元系统论的局限性

多元系统论虽然促进了翻译研究的文化转向,开拓了翻译研究的领域,但也有其局限性,即译者主体性的缺失。中国清朝末年三位重要翻译家,从翻译选材、翻译策略和叙事手法三方面的翻译实践活动,说明了译者主体性对翻译的作用。     

浅谈文学翻译中译者的主体性

译者主体性是文学翻译中的客观存在。我国翻译理论界对译者主体性的关注始于20世纪30年代,80年代以来,翻译理论界对译者主体性的探讨表现出强烈的理论自觉性。本文从译者的主观感受、语言风格、文学文化修养、译者的创造性等角度,研究了译者的主体性在文学翻译中的影响,说明译者主体性对于翻译成败具有决定性的作用。     

Personal interviews in cultural consumer research – post‐structuralist challenges

This paper takes a post‐structuralist perspective on consumer research and discusses the role of personal interviews in cultural analysis. It problematizes the use of the phenomenological interview in cultural consumer research, arguing that the underlying research paradigm, existential‐phenomenology, is not necessarily adequate for cultural analysis because it focuses attention primarily on the individual and the first‐person experience. Such a paradigmatic perspective is problematic because it tends to sustain a view of human agency that is highly individualistic and thus fails to account for the cultural complexity of social action. Overall, the paper contributes to the further development of the post‐structuralist approaches to postmodern marketing thought. Post‐structuralist ideas and assumptions challenge the central principles of modern marketing and consumer research in many ways and it is the aim of the paper to contribute to a better understanding of the methodological implications that they entail.     

论全球化条件下的思想政治教育方式创新

随着全球化进程的加快,传统的思想政治教育方式受到了极大冲击,全球化条件下思想政治教育的受教育者、教育者和教育内容都呈现出新的特点,因而,全球化条件下的思想政治教育方式创新要树立思想政治教育的全球意识,充分认识世界文明的多样性,突出思想政治教育工作的民主性和受教育者的主体性,正视人的个性和情感教育。     

少数民族文化旅游可持续发展的主体性制约因素——基于主体间性的视角

少数民族文化旅游是一项复杂的社会活动,涉及各个领域、各个层次的各类人群。从马克思主体间性的视角看,文化旅游的所有环节体现为不同文化主体之间的交互过程,但是从整体性的角度看,在旅游所有环节中涉及到的人都是主体,而几乎所有主体都指向一个共同的客体———少数民族文化。本文分析了游客、导游、政府与文化企业以及当地少数民族居民这些主要主体对少数民族文化旅游可持续发展的制约,并从游客的文化品位、导游的文化素质、唤起少数民族文化主体的文化自觉意识等角度提出相应对策。     

译者主体性地位探究

翻译是一种多元主体共同作用的复杂过程。译者作为翻译的中心和枢纽,其主体性地位的确立经历了从"死亡"到"绝对活着",再到"相对活着"的演变历程。     

高校体育课现状研究

对高校开展体育教育的课程内容中身体、意志品质磨练的缺失,高校学生对课堂学习的主体性原则的不明显,对高校体育课堂出现的问题为主线,以全国普通高等学校体育课程教学指导纲要为标准,做出相对应的措施,希望为高校体育教育提供一个参考。     

相关和自主的立体企业剩余产权--主体性的视角和观点

经济学的企业产权理论所揭示的是相关性企业产权,是关于产权的一般规定和共性,是不完整的。企业产权必定具有特殊性,具有共性之上的个性和相关性基础上的自主性,尤其是从管理学和主体性的视角观察,必定会得出这样的认识和结论。企业产权的本质是相关与自主统一的主体性剩余产权,而且是一种立体结构,有企业契约、团队生产和管理、企业和企业家创新等层面的相关和自主统一的主体性剩余产权。     

Consumer–brand assemblages in advertising: an analysis of skin,identity, and tattoos in ads

This paper discusses how the use of tattoos in advertising renders diverse brand–consumer assemblages visible. In considering advertising practitioners as professionals of entanglement, the paper emphasizes the embeddedness of practitioners’ use of tattoo symbolism in institutionalized marketing systems and in the cultural history of tattooing. In accordance with the recent emphasis on the importance of material devices for understanding contemporary sociality, this paper presents a semiotic analysis of a convenience sample of advertisements depicting tattoos. Tattoos are productive for the study of brand–consumer assemblages because they are situated on the human skin, which is a mediator between the individual and the socio-material world. Furthermore, tattoos reproduce discourses of both mainstream fashion and deviant subcultural identification, which imbue tattoo symbolism with communicative potency. This analysis demonstrates how the emergence of brand tattoos in advertising challenges the dominant consumer centrism in consumer research and suggests a networked, emerging understanding of the subject in which agency is distributed in socio-technical assemblages.     

Political economy and the closet: heteronormativity in feminist economics

Abstract

Returning to a question raised by M. V. Lee Badgett in the first issue of Feminist Economics, this paper traces the persistence of heteronormativity in feminist economics to assumptions that kinship is organized around conjugal bonds. These assumptions let “the family” stand automatically for a husband, wife, and their children. “Heteronormativity” is not a synonym for heterosexual privilege, but rather names tacit conceptions about what is socially normal, conceptions that make it possible to think of heterosexuals or homosexuals as essential categories of people. Critique of heteronormativity makes visible a pattern of state repression that makes proper citizens by opposing them to improper ones, a process that simultaneously shapes gender, sexuality, citizenship, and race. Such critique opens the opportunity to better understand gender, integrate scholarship on lesbians and gays, link gender analysis more directly to racializing processes, and reopen the category of heterosexuality.