Overcoming localization of knowledge — the role of professional service firms

The literature on organizational learning asserts that external learning is often limited geographically and technologically. We scrutinize to what extent organizations acquire external knowledge by accessing external knowledge repositories. We argue that professional service firms (PSFs) grant access to nonlocalized knowledge repositories and thereby not only facilitate external learning but also help to overcome localization. Focusing on patent law firms, we test our predictions using a unique dataset of 544,820 pairs of European patent applications. Analyzing patterns of knowledge flows captured in patent citations, we find that accessing a PSF's repository facilitates the acquisition of external knowledge. As the effect is more pronounced for knowledge that is distant to a focal organization, we conclude that having access to a knowledge repository compensates for localization disadvantages. Copyright © 2013 John Wiley & Sons, Ltd.     

经济学视角下自然保护区有效管理行为研究——以甘肃白水江自然保护区李子坝社区为例

以甘肃白水江自然保护区李子坝社区巡护监测为例,从经济学的视角,运用比较优势和竞合模型分析该社区巡护监测与专业巡护监测的两种行为。模型分析显示两者各有优势,在专业巡护监测的基础上,如果辅之以社区巡护监测能更有效地促进环境与生物的多样性的保护,既可以提升有效管理的水平,又可以达到社区保护利益的最大化。     

高职《电子技能拓展与创新》课程教学特色与效果

《电子技能拓展与创新》是北京经济管理职业学院设置的一门专业特色课程,该课程将理论知识与职业技能融合为一体,打破原有课程知识框架,着眼于拓展学生视野,提高技能水平和创新能力,在教学中收到了良好的效果。     

Picking on the poor: the contradictions of theory and neo-liberal critique. A response to Stasja Koot's paper on the contradictions of capitalism for Indigenous tourism in the South African Kalahari

The relevance of neo-liberal critique of a community-owned, but commercially managed lodge, is examined with regard to Stasja Koot's paper on “The contradictions of capitalism” published in the Journal of Sustainable Tourism in 2016. Koot focuses on the ≠Khomani Bushmen's relationship with !Xaus Lodge in the Kalahari Desert. His argument locates this small facility as an exemplar of the global contradictions of capitalism in the tourism sector. My response critiques Koot's methodology, theory and conclusions. It provides the missing history of the project discussed, and details the financial evidence that cautions Koot's speculative interpretations. My analysis cautions the relevance and use of Koot's application of David Harvey's Marxist-derived theory of spatial and temporal fixes. This response's assessment is that Koot's conclusions are arrived at without sufficient supporting evidence, and that his theory-led argument conceals a myriad of contextual contradictions that question the unproblematic application of Harvey's theory into a political economic context for which it was not designed. Some comment is offered on researcher positions and responsibilities and on how to interpret responses offered by ≠Khomani sources, whose own playful (and sometimes wilful) exploitation of researchers results in information that must always be triangulated for accuracy.     

Can teaching social dilemmas make people more prosocial? An experiment

Economics and business students regularly behave less prosocially than others. Can ethics training reverse this tendency? Results from a repeated public goods experiment reveal that it can. Students who attend an interactive lecture on social dilemmas show significantly more cooperation than others. However, the lecture does not appear to increase the incidence of reciprocal behavior. As many current social problems qualify as social dilemmas, this result stresses the importance of ethics training for policy makers and curriculum designers alike in overcoming the incentive structure of social dilemmas.     

高星级酒店创建职业化团队的必要性及途径

在外资知名酒店集团的强大优势面前,我国高星级酒店在竞争中一直处于弱势地位,如何在发展过程中创建一支有职业化的工作技能、职业化的工作形象、职业化的工作态度、职业化的工作道德的职业化团队以便在蓬勃发展的经济形势下充分利用市场提供的机会、合理地规避风险,并争取在行业竞争中取得竞争优势是大多数酒店的当务之急。     

高职公路工程检测技术专业人才市场需求调研

对企业类型、人才结构与岗位分布、岗位能力要求以及校企合作等方面进行调研,了解公路交通行业对公路工程检测技术型人才专业知识、岗位技能和职业素养的要求,定位人才培养目标,为科学合理地构建课程体系,进一步优化人才培养方案提供依据。     

儒家始祖形象的三种形态及其意义

传统儒家从未停止对事物根源与本质的探索。所谓"物有本末,事有终始","始"之字义常常兼具逻辑上的原初性与价值上的根本性。始祖作为生民存续之始和人道的开端,其形象隐含着重要的理论意义,更关联着儒家思想与制度的核心。本文分别从感生之祖、始封之祖、生民之祖三种形态出发,追溯始祖形象的特点,并试图通过这一讨论来理解儒家家国建构的不同模式及其基础。     

Space for virtue in the economics of Kenneth J. Arrow,Amartya Sen and Elinor Ostrom

Virtue ethics interprets human action as pursuing good ends through practices that develop qualities internal to those final goals. The philosophical approach has been identified as critical of economics, leading in turn to the innovative response that by viewing the market as mutually beneficial exchange, economic practice is in fact defendable on virtue ethics grounds. This defends economics using arguments drawn from virtue ethics, but there is a need also to explore space for virtue ethics within economic theory. Examining key contributions of Kenneth J. Arrow, Amartya Sen and Elinor Ostrom, the article notes that virtue ethics’ appreciation of persons’ communicability of ends is increasingly being relied upon within economics, though sometimes under different names. Its strength to interdisciplinary work between economics and philosophy lies in presenting a methodology able to capture how human beings are capable of, though not fixated on, cooperation.     

Turning corporate environmental ethics into firm performance: The role of green marketing programs

In this study, we develop a better understanding of the mechanisms by which corporate environmental ethics influences performance through the adoption of substantive actions. The empirical results of a moderated mediating analysis show that firms with higher environmental ethics are more likely to implement green marketing programs, consisting of the green production, pricing, distribution, and promotion programs and then improve firm performance. It is also observed that closure mechanism negatively moderates the mediation effect of green marketing programs because it leads to low trust and unwillingness to internal cooperation. These findings indicate that the value of corporate environmental ethics could not be determined in a vacuum, both strategy and people do matter when pursuing environmentally driven performance.