基于聚落命名及分布的京西门头沟 传统山地人居环境解析

聚落是人类长期生产生活与自然环境相互作用的产 物。在人与自然相互作用的过程中，乡村聚落的分布及命名承 载了极其重要且生动的历史信息，是研究区域人地关系变迁及 传统人居环境特点的重要依据。以京西门头沟传统山地聚落 为研究对象，采用文本解析与空间分布相结合的分析方法，对 门头沟传统山地聚落的发展演变进行系统梳理，在此基础上 从水文系统、山地地貌、建材能源、军事驻防、商贸交通、 宗教信仰6个方面深入分析聚落命名及分布中所蕴含的自然 与文化地理特征，从而形成对研究地域整体人居环境的全 面、客观认知，为新时期传统山地人居环境的研究与实践 提供借鉴。     

“龙门”地景及其人居环境模式研究

“龙门”是一种“两山夹河，其状如门”的地景文 化空间，是在多地龙门人居实践过程中综合凝成的本土人居范 式。以黄河龙门禹庙、洛阳龙门石窟、杭州龙门古镇为典型对 象，将不同地区、不同特质的“龙门”进行整合对比，发掘了 一套具有规律性、普适性和跨地区的“龙门”地景模式，构建 了集龙门山水、龙门形胜、龙门城市、龙门风景、龙门文化于 一体的龙门人居建设整体。     

UNRAVELLED HOMES: Forced Evictions and Home Remaking in Jakarta

This article explores the contours of modernization in the unmaking and remaking of homes among evicted and resettled families in highrise housing. We examine the trajectories of forced eviction by drawing upon interviews with 17 individuals from nine evicted families who have transitioned from living in informal settlements to highrise social housing (rusunawa) in Jakarta. Drawing on two strands of literature—‘developmental idealism and the family’ from population studies and the critical geographies of ‘homemaking’—we argue that the demolition of houses is but an initial event in a long, quiet and subtle, yet profoundly defining, process of ‘upgrading’ families as part of ‘improving’ society, according to developmental logic. The disciplining of the urban poor does not end with the demolition of their houses, but rather continues as part of the fulfilment of shelter. This article attends to the slow unravelling of home hidden and embedded in post-eviction everyday lives, which are often overlooked because of the overt and violent brutality of forced eviction. While eviction can be seen as the violent visual expression of developmentalism, we argue that the relocation in rusunawa is where this ideal permeates into daily domestic life, making mundane activities a battleground for different ideals of ‘home’.