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61.
Mongolian nomadic culture and ecological culture: On the ecological reconstruction in the agro-pastoral mosaic zone in Northern China 总被引:1,自引:0,他引:1
After analyzing the grassland environmental characteristics and nomads vs. agrarian land use styles and their ecological and environmental influences in the arid and semiarid agro-pastoral mosaic zone in northern China, it was concluded that Mongolian nomadic culture is more close to the basic principles of the ecological culture in the modern sense. Mongolian nomadic culture has advantages over agrarian culture in ecology and environmental care, sustainable utilization of grasslands, and in sustainable human social economic development in the region. Generally speaking nomadic culture prevents desertification; whereas, agrarian culture facilitates desertification. Confliction between nomadic protection and agrarian destruction of grassland ecosystem is essentially focused on the problem of regional and even global ecological safety. Obviously, protection of ecological safety should be given priority because human social and economic existence, as well as development depend on and are decided by the vulnerable ecological safety in the arid and semiarid areas. Therefore expansion of cropping into the fragile ecosystem of arid lands was unfortunate. The long term sustainable management of these grassland ecosystems could benefit from reversal of policies that are exacerbating the problems of land degradation, and from the adoption of land use practices that have been successfully applied for centuries by Mongolian herders. Protection of grasslands and nomadic culture is far more important or even vital to the subsistence and sustainability of human and all other beings, compared to the protection of agrarian lifestyle and land cultivation. Protection of ecologic safety is protecting the premise and fundamental bases of economic and social development in the area. It is important to derive the rational elements of nomadic culture in construction of ecological culture, and in the ecological reconstruction in northern China. Based on analyzing and reasoning in line with the quintessence of nomadic culture summarized, some proposals on ecological reconstruction in the area are presented. 相似文献
62.
63.
世界正发生着从"旧全球化时代"向"新全球化时代"的重大转变.伴随这一时代转折,建立在传统工业文明基础上的经济学正面临着研究范式的挑战,因为它已经不能适应以高科技为先导,以科技成果的商品化、产业化、国际化为特征的新时代所遇到的各种复杂问题.其研究范式急需进行整合与超越,交往实践观为其提供了新的视域和新的理论范式. 相似文献
64.
关于我国财政政策导向调整的研究 总被引:2,自引:0,他引:2
近年来我国实施的积极财政政策确实在很大程度上促进了经济和社会的发展。但是随着经济市场化程度的不断提高和经济环境的变化,这种积极财政政策也表现出诸多的不适应性。因此应适时调整财政政策导向以适应经济和社会发展的新要求。拟从我国近年来实施的积极财政政策的成效分析出发,阐述了当前调整财政政策导向的必然性,并提出了今后我国财政政策的调整方向。 相似文献
65.
缺乏明确的法律规定、不同制度模式之间难以互通互联及其自身的缺陷,是制约进城农民工参加社会保障的重要制度性因素;性别、城市工作年限、是否签订劳动合同、工资收入、所在城市等则是影响进城农民工参加社会保障的非制度性因素。从制度创新和强化执法等方面提出了政策建议。 相似文献
66.
Patricia E. Perkins 《Journal of Bioeconomics》2007,9(3):227-244
Synopsis New developments in feminist ecological economics and ecofeminist economics are contributing to the search for theories and
policy approaches to move economies toward sustainability. This paper summarizes work by ecofeminists and feminist ecological
economists which is relevant to the sustainability challenge and its implications for the discipline of economics. Both democracy
and lower material throughputs are generally seen as basic principles of economic sustainability. Feminist theorists and feminist
ecological economists offer many important insights into the conundrum of how to make a democratic and equity-enhancing transition
to an economy based on less material throughput. These flow from feminist research on unpaid work and caring labor, provisioning,
development, valuation, social reproduction, non-monetized exchange relationships, local economies, redistribution, citizenship,
equity-enhancing political institutions, and labor time, as well as creative modeling approaches and activism-based theorizing.
相似文献
67.
Peter A. Corning 《Journal of Bioeconomics》2000,2(1):41-86
The groundzero premise (so to speak) of the biological sciences is that survival and reproduction is the basic, continuing, inescapable problem for all living organisms; life is at bottom a survival enterprise. It follows that survival is the paradigmatic problem for human societies as well; it is a prerequisite for any other, more exalted objectives. Although the term adaptation is also familiar to social scientists, until recently it has been used only selectively, and often very imprecisely. Here a more rigorous and systematic approach to the concept of adaptation is proposed in terms of basic needs. The concept of basic human needs has a venerable history – tracing back at least to Plato and Aristotle. Yet the development of a formal theory of basic needs has lagged far behind. The reason is that the concept of objective, measurable needs is inconsistent with the theoretical assumptions that have dominated economic and social theory for most of this century, namely, valuerelativism and cultural determinism. Nevertheless, there have been a number of efforts over the past 30 years to develop more universalistic criteria for basic needs, both for use in monitoring social wellbeing (social indicators) and for public policy formulation. Here I will advance a strictly biological approach to perationalizing the concept of basic needs. It is argued that much of our economic and social life (and the motivations behind our revealed preferences and subjective utility assessments), not to mention the actions of modern governments, are either directly or indirectly related to the meeting of our basic survival needs. Furthermore, these needs can be specified to a first approximation and supported empirically to varying degrees, with the obvious caveat that there are major individual and contextual variations in their application. Equally important, complex human societies generate an array of instrumental needs which, as the term implies, serve as intermediaries between our primary needs and the specific economic, cultural and political contexts within which these needs must be satisfied. An explicit framework of Survival Indicators, including a profile of Personal Fitness and an aggregate index of Population Fitness, is briefly elucidated. Finally, it is suggested that a basic needs paradigm could provide an analytical tool (a biologic) for examining more closely the relationship between our social, economic and political behaviors and institutions and their survival consequences, as well as providing a predictive tool of some value. 相似文献
68.
Synopsis This paper is the product of a collaboration between a biologist (Ghiselin 1997) who works on the philosophy of classification
and an economist (Landa 1981, 1994) who works on the ‘Economics of Identity’: how and why people classify people based on
identity in the context of a theory of ethnic trading networks. In developing the ‘bioeconomics’ (the synthesis of economics
with biology) of classification, we crossed a number of disciplinary boundaries—anthropology, economics, sociology, biology,
and cognitive psychology including evolutionary psychology’s ‘fast and frugal’ heuristics. Using a bioeconomics approach,
we argue that folk classifications—the classifications used by ordinary persons—have much in common with scientific classifications:
underlying both is the need for economy of information processing in the brain, for the efficient organization of knowledge,
and for efficiency of information acquisition and transmission of information to others. Both evolve as a result of trial
and error, but in science there is relatively more foresight, understanding, and planning. 相似文献
69.
本文根据湖北和武汉统计年鉴等资料中的人口数据和社会商品零售额数据 ,拟合出反映人口分布和商业网点分布的计量模型。然后根据模型的含义 ,并综合考虑其它影响商业网点配置的因素 ,提出适合武汉市人口分布的商业网点优化配置的合理性建议 相似文献
70.
改革开放以来,嘉兴农村社会阶层发生很大的变化,出现了许多新的阶层。这对促进农村政治民主化的发展、完善目前正在实施的村民自治制度具有重要的作用。但应当看到目前嘉兴农村基层民主建设尚存在一些问题,这些问题的存在与农村阶层分化不到位,以及群体性和组织性不强有着直接的关系。正确认识农村社会结构变化的规律,不断增强它的群体性和组织程度,对促进农村政治发展的民主化具有重要意义。 相似文献