甘肃省市县区域居民心理差异调查研究

采用症状自评量表、男女双性化人格量表、社会支持量表对甘肃省河东河西两地居民进行心理差异调查,结果发现:(1)甘肃省城乡居民心理健康的总体水平较低,总症状指数白银地区显著地大于其它7个地区,天水地区显著地大于酒泉地区;阳性症状痛苦水平白银地区显著地大于武威、定西、张掖、酒泉和平凉五个地区,天水地区显著地大于武威地区,定西地区显著地大于张掖地区;(2)八个地理区域在9个因子上的检验结果均达到显著;(3)八个地理区域居民社会支持在总分、客观支持分和主观支持分上无显著差异,但在对支持的利用度上存在显著差异;(4)八个地理区域除在女性化上的分布差异不显著外,在其它三种性别类型上的分布存在显著差异。     

不再沉默——从欧茨笔下的莫琳形象看女性话语权

在这个男权社会中,男性话语是主导,而女性话语权一直被压抑着。女人只能以男人的声音说话,或是干脆处于“失声”状态。针对这一现象,通过对欧茨的代表作《他们》中的莫琳形象进行深入分析,探讨生活在男权淫威之下的女性寻求自我声音,获取自我身份的艰难历程。     

The Gender Contract under Neoliberalism: Palestinian-Israeli Women's Labor Force Participation

This paper interprets the pressure to raise Palestinian-Israeli women’s labor force participation within the unfolding neoliberal project in Israel, arguing that women’s stalled workforce integration reflects embedded economic rationality. Poor infrastructure and discriminatory policies, combined with Israel’s rapid economic privatization, set contradictory expectations for Palestinian-Israeli women: their opportunity-cost calculations include entitlements to economic protection alongside obligations to provide expenditure-saving domestic labor. Yet growing pressure and desire to join the paid workforce suggest that the gender contract may be changing. This cultural schema, which links women’s economic strategizing to their sense of feminine propriety, is transforming as part of a broader transition to a market-led gender regime, with the paradoxical effect of encouraging women’s employment while simultaneously impoverishing them. By dwelling on the dialectics of culture and the structure of work opportunities, and women’s agency, this paper aims to resolves an impasse in the current debate on women’s low workforce participation.     

药物防治高危孕妇产后出血的临床疗效

目的探讨相关药物治疗高危孕妇产后出血的临床疗效。方法选取高危剖宫产及有产后出血因素的孕妇60例,随机分为3组。A组孕妇分娩后在正常缩宫素的基础上采用舌下含服米索前列醇片进行治疗;B组孕妇分娩后在正常缩宫素的基础上注射卡前列素氨丁三醇注射液250μg,C组孕妇分娩后在正常缩宫素的基础上加用缩宫素。比较3组患者的治疗效果。结果 A组与B组孕妇的产后出血率均小于C组,差异有统计学意义(P<0.05)。结论米索前列醇片与卡前列素氨丁三醇注射液用于孕妇产后出血疗效较佳,安全有效。     

The impact of family life on work efficiency: a study of employed women from different occupational statuses in a metropolitan area in Turkey

The objective of this research was to investigate the family life of employed women from different occupational statuses (white collar, blue collar and professionals) on their work efficiency. The data were obtained from a survey of 300 randomly selected women who work in various offices, universities and factories in Ankara. The findings suggest that women in better conditions (high education, profession, etc.) experienced less negative spillover.     

Location,location, location: women’s leisure in rural Australia

For many women living in rural Australia the location of both leisure and work is the family farm, a location that defines their identity as a ‘women of the land’. This paper investigates the impact of geographical location in shaping the leisure activities of rural women living in the Yass Valley Region of Australia. Using an interpretive research perspective and a process of narrative inquiry, data for the study were obtained from women born between 1946 and 1964 through open-ended, in-depth interviews. A thematic analysis of the data revealed that for these women the specific geographical location had a strong impact on the types of leisure activities available in which they were able to participate. The findings from this study suggest that for older women in rural Australia, the specific geographical location can facilitate or inhibit the degree of involvement in community leisure activities that engender social capital among older women living in these locations.     

‘I just hope people can forgive me’: Australian women athletes,apologies and image restoration at the Rio Olympic Games

Prior to the 2016 Olympic Games, Australia’s Chef de Mission Kitty Chiller predicted that the Australian team could win as many as 16 Olympic gold medals. Australia’s Olympic team won a total of eight gold medals and the sports media reacted by suggesting the team had ‘failed’. At the 2016 Olympic Games, three high-profile Australian female athletes apologised to the Australian public for their performances. This study examines these three interconnecting cases and how such behaviour is linked to research that examines sports media and gender (including female agency), ‘image restoration’ and third-wave feminism. Additionally, this work identifies how the culture of third-wave feminism is conceptually troubled by the notion of the ‘female apologetic’ and calls for a re-examination and modification of such a notion.     

Hosting as social practice: Gendered insights into contemporary tourism mobilities

By giving voice to highly-skilled mobile professional women who have relocated to Switzerland from various European countries, representing different nationalities, duration of migration and family circumstances, we shed light on the experiences of hosting – an under-researched segment of Visiting Friends and Relatives (VFR) mobilities. Our findings reveal a threefold investigation to sociality, tourism and mobility, by drawing on empirical insights to three angles: that of, culture, intimacy and identity as pathways to transformative social practices among hosts and guests. Highly-skilled mobile professional women’s hosting practices reflect a laboratory of sociality whereupon relations of closeness and proximity are tested under new conditions of social and private life in the new destination country.     

‘I feel something is still missing’: leisure meanings of African refugee women in Canada

This research explored the leisure meanings of three African women, former refugees resettled in Canada. Using a hermeneutic phenomenological approach, this study revealed that leisure meanings were tightly bound in the women’s Christian faith, church, and faith community in affording them solace, socialisation, and community bonding. Furthermore, learning for leisure emphasised leisure for educational advancement, self-improvement, and knowledge-gain, to keep busy, and for companionship. Physically active leisures afforded fitness and fun, while nature-based leisure, particularly with friends, family, and their ethnocultural communities were important for restoration, nurturing relationships, and fostering social networks. These leisures also served to mitigate traumatic memories and stress. Because of the prominence of their Christian faith and the church as central to these women’s leisure, collaborative efforts by faith-based entities, leisure and recreation organisations and practitioners, settlement agencies, and mental health bodies, are recommended to effectively address the challenges and aspirations of resettled African women refugees through leisure.