Issues Facing Small Accounting Practices in Regional North Queensland: An Exploratory Study

Small accounting practices (SAP), most of which are sole principals, are an important part of the accounting profession and the Australian economy. This exploratory study identifies issues and challenges experienced by small accounting principals in Far North Queensland, Australia. The findings generally correspond with previous research, ranking staffing and keeping up to date through professional development as key areas of concern, and also highlighting the expectation gap between SAP principals and their clients. Stress emerged as a major concern for principals, and new areas of possible conflict of interests were uncovered. A number of potential areas for future research, including comparative studies in city and suburban areas, have been identified.     

Sustaining the Farming Household to Sustain the Farming

In the literature on sustainability of agriculture, both labourers and workers are conspicuously absent. Here, the sustainability of agriculture has been defined in terms of whether the farm household in question is able to yield an energy surplus when its members and the animals in its possession are obtaining an adequate ‘energy income’ or Calorie intake. To evaluate the sustainability of 590 farming households in the state of West Bengal, India, during 2004–5, four progressively stricter definitions of sustainability have been proposed, defined and applied. The method of energy balance analysis was followed. A negative surplus was found to be near‐universal across size‐groups in terms of the net area sown (NAS), the gross cultivated area (GCA) and agro‐climatic zones. The threshold output for a non‐negative surplus during the cultivating period was 700,000 megajoules (MJ); in terms of the GCA for a positive ‘full and final’ annual surplus, it was 3 hectares, and in NAS terms it was 2.5 hectares; against NAS per household size, it was 0.6 hectares, for ensuring a positive surplus beyond the annual sustainability. No evidence could be found in favour of household size as an explanation for the negative surplus.     

Why Developing Countries Have Failed to Increase Their Exports of Agricultural Processed Products

The article uses the case study of coffee, tea and cocoa to analyse whether tariff escalation constitutes a barrier to market access that thwarts diversification efforts of developing countries into exports of value‐added agricultural processed products. It also examines the extent to which non‐tariff barriers act as market access barriers that constrain developing countries from developing their exports of agricultural processed products. Our analysis shows that tariff escalation is not the main barrier; rather it is the prevalence of non‐tariff barriers (including domestic non‐tariff barriers) that limits the ability of developing countries to increase their agricultural processed exports. This has important policy implications in terms of the emphasis that trade negotiators and policy planners should place on addressing non‐tariff barriers.     

Motives behind equity holding by banks: Evidence from India

This paper examines the motives behind equity holding by banks in non-financial firms. It has been argued that banks hold equity in firms primarily for two reasons: to support their debt holding or for returns as capital investments. This paper tries to examine which among these two motives drive equity holdings by Development Financial Institutions in India (DFIs). Results indicate that equity holding by DFIs in India is primarily driven by their interest as creditors. In poorly performing firms, equity holding by DFIs is also driven by debt restructuring in firms in the form of conversion of debt to equity. The author would like to thank Subrata Sarkar, Vikas Rawal and an anonymous referee of the journal for their comments. The usual disclaimer applies.     

Waqf,perpetual charity,in a general system theory of tawhidi metascience

This article is premised on the intercausal socioeconomic embedded model of ethical design of perpetual charity in Islam called waqf. Such a model is formalized according to the theory of unity of knowledge in the light of the Primal Ontology of Divine Oneness called Tawhid in the Qur'an. Tawhid is argued to be the only foundational Law of Islam respecting “everything.” The implications of such an epistemic treatment in respect of waqf as an example of the whole class of charities in Islam is shown to be unlike the dissociative and human opinionated nature of what has now come to be known as “shari'ah‐compliance.” The Islamic shortfall of “shari'ah‐compliance” and its segmentation as opposed to organically unified synergy between the socioeconomic and moral/ethical variables of the objective criterion called the Well‐being Function have deprived the entire study of the present days' Islamic economics, finance, and banking from its true epistemological core of Tawhid as Law. To restore this true foundation in Islamic thought, a theory of metascience of Tawhid is presented. Waqf in Malaysia is studied as an example from the perspective of Tawhidi unity of knowledge, contrary to its existing dissociative presence in the ethically exogenous socioeconomic treatment under “shari'ah‐compliance.”     

Why Disability Mainstreaming is Good for Business: A New Narrative

Journal of Business Ethics - In developed economies, powerful legislative and regulatory frameworks, for people with disability (PWD) over the last five decades, have provided major motivation for...     

A Buddhist perspective on death: An ethnographic study and implications for nonprofit marketing in grief support and terminal illness

The liminal state associated with terminal illness and death of a loved one is characterized by a marginalized experience, often accompanied by immense grief, confusion, isolation, and in cases identity crisis. There exists a range of issues that make marketing to these groups very different from marketing to non‐sensitive segments. This paper adds to the literature on marketing to sensitive groups by exploring the concept of death and implications for nonprofit organizations in grief support and terminal illness, with an ethnographic study of one of the world's largest Nichiren Buddhist organizations. It shows that Buddhist concepts of death can play a compassionate role for nonprofit organizations in countering the delusory fear and hopelessness of death for families and patients coping with bereavement and imminent death.     

Transfer of Marketing Knowledge Within Business‐Nonprofit Collaborations

Companies often develop collaborative joint ventures with nonprofits, and sometimes help their nonprofit partners with the marketing activities associated with these projects. Often, the assistance furnished is embodied in a transfer of knowledge from a firm to a nonprofit and involves knowledge about marketing techniques, strategies and methods. This article presents the results of a survey concerning the extents, natures and effectiveness of marketing knowledge transfers taking place between 291 UK enterprises and their nonprofit partner organisations. The survey covered the knowledge transfer methods that companies employed, the scope of the knowledge communicated, the factors that encouraged or impeded marketing knowledge transfer, and the considerations that determined which partner completed most of the marketing tasks associated with a project. It emerged that knowledge transfers occurred mainly through face‐to‐face communications, though with little formal teamworking. Both the extent and the effectiveness of transfers depended on the degree of marketing knowledge within the nonprofit partner, on levels of knowledge specificity and project complexity, and on the financial importance of the collaboration. The extent of knowledge transfer was additionally influenced by cultural and organisational distance. Similar considerations affected commercial partners' decisions to do most of the marketing work required by a collaboration. Such decisions were especially likely if anti‐marketing bias existed within the nonprofit organisation and if the nonprofit's staff knew little about marketing.     

Materialism,consumerism, and religion: A Buddhist vision for nonprofit marketing

This study delves into the interaction between materialism and religion and explores how consumers reconcile their religious precepts with materialism in today's consumerist society, with an ethnographic study of one of the world's largest Nichiren Buddhist organizations. The study reveals that instead of ideological ways of thinking that often resorts to rigid categorization, such as spiritualism at conflicts with materialism and liberalism opposing socialism, religion can transcend the spirit of materialism and the duality that characterizes most thinking. It can harmonize even the apparently contradictory entities of consumerism, materialism, and spiritualism and root itself in the reality of life, leading to an individual inner revolution and consequent social transformation.