Tourist perceptions of souvenir authenticity: an exploration of selective tourist blogs

Authenticity is a well-researched concept in tourism studies and has been an important theme during the past decades. However, literature specifically concerning souvenir authenticity in the context of tourism is limited. Handicrafts were originally made to fulfil the needs of communities such as pottery for carrying water and storing food. With the advent of tourism, changes occurred in the functions and forms of artworks and artisans began to change their crafts based largely on tourists' expectations of what souvenirs should be. The current study examined travel blog posts to understand tourist perceptions of souvenir authenticity using constructivist grounded theory. Fourteen international travel blog posts between June 2007 and February 2012 were analysed. Bloggers from Canada, USA, and England blogged about their trips to Indonesia, Croatia, Brazil, Canada, Spain, Turkey, Russia, Italy, Senegal, France, Peru, USA, Belgium, and Argentina. Four themes emerged describing authenticity: (1) using local materials at the destination, (2) crafting by hand and produced locally by artist, (3) displaying artist's signature or hallmark, and (4) uniqueness costing more, but higher quality and better design. Further analysis illuminates that constructivist authenticity is subjectively based upon individual connection to an object, their social networks, preconceived notions, and cultural biases.     

Freedom of movement for all? Unpacking racialized travel experiences

In today’s world, more people have the means and opportunities to travel freely compared to the past. Yet, the freedom of movement and the right to travel are far from being globally recognized as human rights. For some, the freedom of movement is overshadowed by one’s race, gender, ethnicity, nationality, and so on. When travelling across or even within borders, members of some groups may encounter discriminatory actions in the form of xenophobia, racism, and more recently, islamophobia. Increasing regulations and heightened security inevitably affect international tourism and travel. Drawing on our own travel experiences as tourists and tourism scholars of different racial backgrounds, we use this paper to explore the intersections of racism and tourism. Implementing innovative and improvisational methodologies, we unpack and interrogate the discourses that underpin racialized travel experiences. Our collective debriefings have been re-storied to further illuminate the importance of race in shaping tourism experiences, contributing to the lived frustration and discrimination at the borders and beyond. The insights gleaned from our experiences will contribute to the existing literature of tourism politics, and the discourse of racialized identities in travel and tourism.     

Onto-Epistemological and Theoretical Engagements Through Praxis and Beyond: Comfort,Crises, Shifts,and Re-Groupings

In 2014, Berbary and Boles challenged our field to think critically about onto-epistemological and macro theoretical underpinnings of leisure research. In particular, the call was made to understand how researchers position themselves, their participants, and their research processes within particular frames or paradigms that attend differently to notions such as truth, power, subjectivity, rationality, language, and representation. Recognizing our own desires to promote and engage such praxis, we try to not just write about our practices of theorizing, but rather to illuminate the potential shared embodied turmoil that might ensue when one takes the time and space to read theory, read thoroughly, and engage deliberately. Therefore, using Kuhn's scaffolding of scientific revolutions, in this article we share our own experiences navigating our adventures through onto-epistemological and theoretical frameworks in order to acknowledge the difficulties of engaging with multiple paradigms of praxis.