我们的童年回忆

我们小时候每个小朋友都会唱“我最爱的豆豆龍，豆豆龍”，两个傻乎乎但粉可爱的小姐妹晃着大脑袋，笑着大大的嘴，那只有点傻不隆冬的，一幅没睡醒样子的胖胖的毛茸茸的龙猫。20年过去了，我们又等来了5岁的小宗介和他可爱的美人鱼公主波妞。     

Dealing with consumer default: Bankruptcy vs garnishment

What are the positive and normative implications of eliminating bankruptcy protection for indebted individuals? Without bankruptcy protection, creditors can collect on defaulted debt to the extent permitted by wage garnishment laws. The elimination lowers the default premium on unsecured debt and permits low-net-worth individuals suffering bad earnings shocks to smooth consumption by borrowing. There is a large increase in consumer debt financed essentially by super-wealthy individuals, a modest drop in capital per worker, and a higher frequency of consumer default. Average welfare rises by 1% of consumption in perpetuity, with about 90% of households favoring the change.     

只有科学

这片子是不可以多重解读的，透明人只是外星人而绝对不是《圣经》中所描述的天使，这个说法通过一个事实就可以证明：世界末日的时候外星人带走的全部是小孩子，主角虔诚的牧师父亲和所有其他成年信徒全部被留在地球上被火海吞噬了。     

你了解经济学吗？

为什么物以稀为贵？粮食是农民打出来的吗？利息就意味着剥削？浪费是否就是可耻的？虚荣奢侈就那么不好吗？为什么美国不生产电视，日本不生产药？     

寻找失去了的世界

著名作家赵本夫的长篇小说新作《无土时代》近日由人民文学出版社出版。该作品以赵本夫本人多年的生活积累为蓝本，苦心孤诣、提炼酝酿、精心创作而成。该小说以人与土地、人与自然的关系为主题进行创作，是近年来我国文学领域中的又一长篇力作。     

Towards A Critique of Managerialism: the Contribution of Simone Weil*

This paper seeks to make a contribution to the critical literature on management and, more particularly, to the critique of managerialism. This is achieved via a consideration of the hitherto neglected writing of Simone Weil (1909–43) on management, work and organizations. Following an introduction to this work, attention is focused on Weil's notion of oppression, and detailed consideration is given to the conceptualization of management as a form of oppression. the bulk of the paper elaborates the significance of Weil's work for the critique of contemporary forms of managerialism. In particular, the development of new forms of managerial expertise, and the phenomenon of self-management, are analysed as forms of oppression. It is suggested that Weil offers the basis of a non-relativist post-Marxist form of ethically grounded critique in the field of management studies.     

真诚的活着

“留下来,或者我跟“请原谅我的爱,诉几乎所有的故事,都他的告白太过盛大,太过虚假。你走。”他这么说。说的太缓慢。”他这么唱。会有段爱情。让我觉得虚假。可是爱情从来不会被嫌弃于是我还是好想说,他们活得,有多真诚。关于他。他的吉他被他摔断的那一刻,他骂“操你的台北”。我们知道,生活中总有那么些琐碎的郁郁不得志。     

民族的见证与支撑——1978—2008中国壮语

一个民族,大约没有像现在的中国这么迷茫的时候了东方日本在明治维新之前，是诸侯分封的局面,因为是诸侯贵旗的分封模式，专制力度不是很大，人的个性精神就高涨一些，跟西方的民主、自由思想比较容易接轨,于是明治维新的近代化过程就实现了。西方的国王专制力度也不是很大,     

Women and IT contracting work—a testing process

This paper explores the career and work experiences of a little researched group: highly skilled women IT contractors. It considers their reasons for entering the IT field, including the decision to become contractors. It demonstrates the complexity of power and influence of IT contractors and the resilience of the gender order in IT work.     

书评：青春的回忆

老六是生于1969年的“六八式”—所谓“生于六十年代，存八十年代经历青春，在九十年代讨生活、在本世纪负责任”的一代。本书就是他的一部八十年代微观个人史，由十二章记忆碎片构成一关于麻将、关于校同、关于打架、关于毛片、关于评书、关于电影、关于足球、关于买碟、关于电脑……