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In the aftermath of Enron and the collapse of Arthur Andersen, new “independent” institutions were created to oversee financial auditing. Based on a modified version of Lukes’ multidimensional model of power, we first investigate how the creation of the Canadian Public Accountability Board (CPAB) has affected the dynamics of power among the main players enlisted in Canada’s regulation of public accounting. Our findings strengthen the view that a “form of allegiance” was, at the time of data collection, developing between CPAB and the largest Canadian accounting firms. Through a second analytical movement, we extend the boundaries of our argument, showing that patterns of resistance against the logic of arm’s length regulation operate in a variety of audit regulatory sites. Our conclusion points, in particular, to the spatial gap - and incidentally the limitations - of any attempt to control and supervise a globalized industry from a national or regional perspective.  相似文献   
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The International Federation of Accountants (IFAC) has emerged as a worldwide organization to help bring about international convergence with regard to professional standards, including standards governing ethics. The IFAC has issued a Code of Ethics for Professional Accountants for use by accountants members of the IFAC around the world. This study extends prior research about the variables that could block the possibility of adopting the universal single code of ethics proposed by the IFAC. In particular, this study analyses the influence of the dominant religious affiliation of the country to which the accounting organization belongs on the decision to adopt the IFAC Code. Data about 165 accounting bodies, members of IFAC, from 125 countries has been obtained from the IFAC Member Body Compliance Program. The results of our study show that to date, not all the accounting organizations members of the IFAC have adopted the Code. Further, results reveal that religion is a significant factor in the decision to adopt IFAC Code of Ethics. In particular, the study demonstrates that the national accounting organizations belonging to countries where the predominant religion is Christianity are more prone to adopt the IFAC Code of Ethics as their own. This paper contributes to the knowledge of the current state of ethical harmonization for the accounting profession. Moreover, an understanding of the religious restrictions provides guidelines to the international accounting organizations for an effective implementation of the ethical standards worldwide.  相似文献   
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This research considers the organisational legitimacy of the International Accounting Education Standards Board (IAESB), and whether it is perceived or accepted as the appropriate standard setter for professional accountancy education across the globe. We define the organisational field in which the IAESB operates to influence education practice, and frame the research through the lens of both strategic and institutional traditions of organisational legitimacy. In this context, we examine the extent to which 21 selected professional accountancy bodies, operating in diverse jurisdictions across the globe, disclose compliance with IAESB pronouncements. Our results show that disclosed compliance does not always indicate conformity of practice amongst the professional bodies which have obligated themselves to comply with International Education Standards (IES). We discuss reasons for this varied immunity to IES practice and the impact this has on the IAESB achieving its self-declared objective of developing and influencing globally acceptable and implementable standards for professional accountancy education. This research should be useful to professional accountancy educationalists, and to the IAESB in pursuit of its objective.  相似文献   
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The purpose of this paper is to analyze how various types of auditing may contribute to fight corruption. While previous literature has primarily addressed auditing's ability to prevent corruption, this paper systematically explores auditing's potential to detect corruption. It argues that financial auditing has excluded corruption from the definition of fraud and instead classified it as ‘non-compliance with laws and regulations’. The main arguments for this exclusion is that corruption leaves no material errors in financial statements and no evidence for the auditor to follow. The paper refutes this, arguing that commercial and political corruption creates misstatements in the financial statements of the corruption giver's organization as well as the corruption receiver's organization. Thus, if auditing is to gain a more prominent role in the fight against corruption, auditing standards must include corruption in the definition of fraud, private and public sector auditors need to cooperate and exchange information, auditing techniques to detect corruption should be employed, and the auditing profession must embrace effective preventive measures such as anti-corruption certifications.  相似文献   
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