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1.
《爱悦与规训:中国现代性中同性欲望的法理想象》一书开拓了或者说“显化”了一种新的法学作品的写作模式,运用文化研究的进路,检视中国语境下同性恋身份的法律建构,动摇了异性恋正统制的霸权地位。作者对同性婚姻的论证却也在一定程度上揭示了批判性“文化研究”进路在法学领域里的限度。 相似文献
2.
齐贵云 《安徽商贸职业技术学院学报(社会科学版)》2008,7(4):19-21
现代性作为现代化的内在规定性,构成近代以来西方社会和文化所蕴合并体现出来的时代特质.现代性的确立与实现的过程就是现代化过程.苏北经济发展长期滞后,从根本上说是因为缺乏现代性原则的规范,在精神性维度上表现为主体性意识缺乏,在制度性维度上表现为现代性还没有作为理性化制度安排渗透到社会运行的机理中去.因此,要加快苏北的现代化进程,应"-3积极进行现代性的构建:立足现实,强化主体性意识;加快体制改革,促进社会转型;破除城乡二元制结构,推进城乡一体化建设. 相似文献
3.
Stephan Lanz Martijn Oosterbaan 《International journal of urban and regional research》2016,40(3):487-506
The introduction to this symposium on entrepreneurial religion and neoliberal urbanism discusses leading scholarly approaches to religion and urban theory, arguing that, despite their merits, these approaches are in need of refinement. Theories on religion and urban theory too often describe religion as a reactionary phenomenon. Religious movements and spaces are generally defined as pockets of resistance and shelter against retreating or failing states under neoliberal restructuring programmes in the shadow of consumption dreams. Although religious actors and ideologies unquestionably form part of urban groups that are denied access to public and private means to wealth and security, the contributors to this symposium argue that within a global, comparative perspective, the entwinement of religion, state and market reveal more complicated configurations. Through a comparison of Islamic gated communities in Istanbul, Pentecostal prayer camps in Lagos and Pentecostal grassroots movements in the favelas of Rio de Janeiro, this symposium demonstrates that urban religion should also be regarded as a constitutive force of contemporary capitalism and should therefore be placed at the heart of the neoliberal construction of urban space instead of at its margins. 相似文献
4.
科技工业的迅猛发展在带给人们丰富物质享受的同时,也给其精神世界铐上了沉重的枷锁。在这种生存境遇下,现代人迫切需要通过一种方式完成对自身灵魂的救赎,而旅游则恰逢其时地出现并以其独特方式填补了这个沟壑。在现代性的生存困境下,旅游活动强调旅游主体对于时空独立性和人的完整性的追求,从而获得独特的审美意义。 相似文献
5.
杨静娴 《郑州经济管理干部学院学报》2008,(2)
在近年来的学术研究中,乌托邦这一似有定论的概念又引起了人们的兴趣。研究乌托邦与意识形态的关系,并进一步揭示乌托邦在社会主义发展中的作用,既体现着人们对历史和现实的反思,又反映着社会科学研究的不断深化。 相似文献
6.
现代官僚制通过理性化的设计,能够有效地克服管理中的人治因素,保证组织的高效运作。但其内在的价值分裂却造成了人的异化,针对这一弊端后官僚制应运而生。21世纪的公共管理者要做的绝不是对某一维度单纯的理性批判,也不是对官僚制与后官僚制进行简单的取舍,而是要历练出一种符合当前中国发展的科学的、理性的、法治的、契约型的和主体性的、创造性的公共组织与文化模式。 相似文献
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8.
Making use of a structural model that allows for optimal liquidity management, we study the role that repos play in a bank׳s financing structure. In our model the bank׳s assets consist of illiquid loans and liquid reserves and are financed by a combination of repos, long-term debt, deposits and equity. Repos are a cheap source of funding, but they are subject to an exogenous rollover risk. We show that the use of repos inflicts two types of indirect (“shadow”) costs on the bank׳s shareholders: first, it induces the bank to maintain higher liquid reserves in order to alleviate the additional default risk; second, it adds to the cost of long-term debt financing. These shadow costs limit the bank׳s appetite for cheap but unstable repo funding. This effect is, however, weakened under poor returns on risky assets, access to deposit funding and the depositor preference rule. We also analyze the impact of a liquidity coverage ratio, payout restrictions and a leverage ratio on the bank׳s financing choices and show that all these tools are able to curb the bank׳s reliance on repos. 相似文献
9.
为了解决低综采工作面设备列车的布置及拉移等问题,设计了远距离供电及供液方案。从设备选择、电压损失及供电安全性等方面校验了远距离供电的可行性,从压力损失及压力脉动等方面校验了远距离供液的可行性。经实际效果检验,1600m远距离供电、1350m远距离供液安全可靠。 相似文献
10.
《Journal of Heritage Tourism》2013,8(2):105-115
Recent years have seen the emergence of a number of regional-based charters and declarations; all of which attempt to address the Eurocentric biases of the global heritage movement. For example, the Nara Declaration, China Principles, Hoi An Protocols and Seoul Declaration all reflect a desire to develop heritage frameworks that are sensitive to, and in tune with, the complexities and socio-cultural specificities of the Asian region. With the primary concern of these initiatives being the development of more appropriate ‘conservation philosophies’ or notions of ‘authenticity’, they have given less attention to the interface between heritage sites and their consumers, or tourists, and the rapidly changing nature of tourism in Asia. Indeed, the vast majority of reports and studies produced by UNESCO, ICOMOS, IUCN and others continue to talk of ‘the tourist’ as a singular, homogenous construct. The rapid growth of travel for leisure and recreation within Asia today, however, demands a re-appraisal of how such terms are used and deployed within the heritage industry. Accordingly, this article examines why Asian tourism is presenting new and unfamiliar challenges for policy makers regarding the management and presentation of heritage sites in Asia. More specifically, it considers the industry familiar discourse of ‘site interpretation’ against a backdrop of Asian modernities in order to ask questions about aesthetics and the politics of heritage narration. 相似文献