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Abstract The tradition that views Dupuit only as a brilliant engineer-economist who trained at the École nationale des Ponts et Chaussées remained strong in the fifty years that followed World War II. Within this tradition, research on Dupuit mostly was focused on his publications on surplus theory, road tolls and discriminating monopoly. His participation in the debates about other issues taking place within the various learned societies to which he belonged (Société d'économie politique de Paris, Société d'économie sociale, Société de statistique de Paris) long remained unexplored. But recent research has begun filling the gap. This paper follows on these latter research efforts. It aims at uncovering a largely unknown facet of Dupuit, endeavouring to fully elicit his role in the various controversies that took place in France between 1850 and 1866 on the issues of population and the Malthusian principle of population. 相似文献
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James Reveley 《Australian economic history review》2010,50(3):284-305
Entrepreneur autobiographies provide business historians with the opportunity to connect storytelling and identity, topics that are now prominent in economic debate. Yet lingering concern about the subjectivity of life writing prevents wider use of autobiographies within business history. This article seeks to allay such concern by applying the narratological method to the colonial entrepreneur Jules Joubert's autobiography, Shavings and Scrapes. Joubert's narrative identity is as an ‘adventurer’. This identity shored up his self‐image and was used by him to enhance his reputation. Narratology shows that an autobiography can stabilise and publicise the colonial entrepreneur's narrative identity, thereby benefiting their business career. 相似文献
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Claire Silvant 《European Journal of the History of Economic Thought》2013,20(1):51-76
AbstractIn this paper, we explore a French debate in the nineteenth century Liberal School: the question of inheritance. We first present the opposition among liberal economists between the advocates of the liberty of bequest and the defenders of its limitations. We then try to show that these contrasted positions cannot be reduced to the confrontation between the doctrine of natural rights and the principle of social utility. Finally, we propose another explanation for the divergences of the Liberal School through different conceptions of the State. 相似文献
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