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1.
刘珂 《黄石理工学院学报》2004,20(1):20-22
一方面,象征主义诗歌对德彪西思想及音乐创作产生了重要影响,象征主义诗歌是德彪西音乐题材和创作灵感的重要来源,其追求的艺术风格和象征主义诗歌的艺术风格是一致的,其音乐创作手法直接和象征主义诗歌的表现手法相关。另一方面,德彪西的音乐作品以旋律线条朦胧飘忽、和声色彩丰富、变幻莫测、节奏与力度变化细腻、织体处理精妙、配器独特等手法表现出象征主义诗歌所追求的扑朔迷离、充满诗意的境界,呈现出诗化音乐的特征。德彪西的音乐中包含文学性,两者相互渗透、相互结合、不可分割。 相似文献
2.
高职院校音乐教育现状及其对策 总被引:1,自引:0,他引:1
樊洁 《浙江工商职业技术学院学报》2005,4(3):90-92
高职音乐教育具有其独特之处,高职音乐教育应该重视以下方面:端正学与教思想;灵活教学,不拘于教材知识;重在培养学生兴趣和修养,促进音乐之外课程的学习;开展寓教于乐的活动,丰富学校生活. 相似文献
3.
声乐与其它的艺术形式存在着明显的区别,由于难以形象地对声乐的乐理、思想等进行表达,因此在声乐教学的过程中如何有效地让学生更好地理解声乐知识,更好地掌握发声技巧等一直是广大声乐教师关注的重点。鉴于此,文章主要就声乐教学中的因材施教进行研究,通过努力在声乐教学中推动因材施教,学生才能对此会产生更浓厚的兴趣,更好地用声乐来表达内心的思想与情感。 相似文献
4.
Darius Liutikas 《Journal of Heritage Tourism》2014,9(4):299-316
The article deals with valuistic journeys from Lithuania. There are many reasons for undertaking valuistic journeys, the most important being personal values, personal and social identities, life experiences, lifestyle enhancement, spirituality and social and cultural influences. The two main types of Lithuanian valuistic journeys are presented in this paper: traditional religious and secular pilgrimages. The paper examines the most popular religious destinations for Lithuanians abroad and describes the most important secular destinations and events. The concept of organized valuistic journeys consists of the agreement between the identities of pilgrims and others, where social identities are marked by meanings and symbols. Valuistic journeys have overwhelmingly been structured by the desire to validate identities and reflect upon them during travel. 相似文献
5.
Nicholas Carah 《Consumption Markets & Culture》2014,17(4):346-366
One way brands create value is by engaging the capacity of cultural labourers to animate affective connections with consumers. Brands assemble social spaces that harness the communicative capacities of cultural actors. A mode of branding that works by managing an open-ended social process depends on affective labour. Affective labour involves not only the capacity of individuals to produce specific meanings and feelings, but also the open-endedly social capacity to stimulate and channel attention and recognition. This affective labour does not always depend on making particular “authentic” representations, but on facilitating a general circulation of meaning. By investing in social spaces and relations corporate brands engage popular musicians in new forms of labour. This article examines the participation of popular musicians in branding programmes run in Australia by corporate brands between 2005 and 2010. I examine the accounts of musicians and managers who participate in these programmes to consider how they make their participation in social relations that create brand value meaningful. They employ a variety of practices: identifying with brands, endorsing brands' claims of socially responsible investment in culture, and distancing themselves from their own participation in branded space. 相似文献
6.
建构主义在新媒体时代的应用模式不断得到创新。本文结合新媒体技术的特点,深入剖析建构主义理论在音乐鉴赏课程教学中的重要价值。 相似文献
7.
ABSTRACT Antoine Hennion is a Professor of Sociology at the Centre de Sociologie de l’Innovation (Mines-Paris Tech, PSL/CNRS). He has been researching taste and cultural practices through a pragmatic lens for three decades. He has developed an original and impactful theoretical framework bridging the Actor-Network Theory to Cultural Studies. More precisely, he reconceptualized the notions of mediation and attachment. Antoine Hennion has explored various empirical settings, including music, wine, and sports. More recently, he has contributed to a large research project on migration. His books and academic articles have had an impact on Sociology, and are getting greater attention in consumer research. 相似文献
8.
9.
ABSTRACTMusic participation is a way of life for many cultures and is an activity that is often passed on generationally. It can become especially important as a leisure activity for maintenance of self- and national identity for people who have migrated to countries of contrasting cultures, such as Australia. This article describes exploratory, qualitative research into the ways in which participatory music-making within communities from immigrant backgrounds in Brisbane, Australia may influence aspects of participants’ wellbeing. The sample for this research included three broadly-defined cultural groups living in the region: people of Baltic origin; people from Latin American and Caribbean backgrounds; and ‘newly arrived’ immigrants and refugees. Interviews with individuals have been analysed to explore the ways in which this involvement might affect mental, social, and emotional wellbeing. Our qualitative analyses demonstrated that beyond these aspects, factors of subjective wellbeing, both hedonic and eudaimonic, were apparent. This article aims to provoke discussions on the divergent ways in which immigrant communities utilise music-making practices to foster different types of wellbeing and the importance of maintaining diversity through cultural practices. 相似文献
10.
Yan-Ning Li 《Leisure Studies》2016,35(3):332-351
This paper explores the extent to which music festival attendance is ‘universally’ motivated or determined by the Chinese cultural and socio-political context. A novel qualitative approach was employed comprising observation of social media conversations and ‘chat room’ interviews with members of a festival online community. Seven motivators were identified, some similar to those in Western studies but others more specific to festival-goers in Mainland China. The culturally specific motivators were identified as ‘spiritual escape’ and ‘spiritual pursuit’ and the universal motivators as ‘togetherness’, ‘love of the music’, ‘novel experience’, ‘music sharing’ and ‘educational enrichment’. This paper focuses on the two culturally embedded motivators only. The implications of the study are that, although, growing, there are still very few music festivals featuring ‘pop’ or ‘western’ style music and these few are relatively new to Chinese people. Their attendance at them is, therefore, motivated differently to attendees at similar festivals in western countries. These motivating factors are mediated by the particular social, political and cultural factors at work in this complex country. The findings indicate that although many of the motivational factors for attending a music festival appear to be universal, there are clearly factors which are culturally bound and therefore unique to the cultural context. These differences appear to be created by the social constraints, rapidly changing economy and the many contradictions inherent in modern Mainland China. These conditions create a greater contrast between everyday life in Mainland China and the liminal hedonistic space provided by the festival. Further research is needed to validate theses initial findings within China and to explore how rock music festival motivations differ in other non-western cultures. 相似文献