Economies of Desire: Sexuality and the Sex Industry in the 21st Century

New data from sex surveys confirm that demand for commercial sex is based on permanent disparities between male and female desire, and is therefore ineradicable. Demand and supply are growing, facilitated by economic growth, the Internet, globalisation and changing sexual attitudes. A key objection to the sex industry is that pornography, lap dancing and prostitution promote rape and other kinds of violence against women. However, the evidence contradicts this contention. The commercial sex industry is impervious to prohibitions and cannot be eliminated. Laws which constrain sellers of sexual services or criminalise purchasers are not evidence‐based, and are bound to fail, wasting public resources.     

‘Gay Enclaves Face Prospect of Being PassÉ': How Assimilation Affects the Spatial Expressions of Sexuality in the United States

Journalists, activists and academics alike predict that gay neighborhoods in the United States will disappear, yet many of their claims are unsubstantiated or overly determined by economic factors. This article examines 40 years of media accounts to identify the mechanisms that explain why these urban areas are changing. I begin with the observation that the rate of assimilation of sexual minorities into mainstream society has accelerated in today's so‐called ‘post‐gay' era. Assimilation expands the residential imagination of gays and lesbians beyond the boundaries of a specific neighborhood to the entire city itself. Furthermore, as sexual orientation recedes in centrality in everyday life, residents opine that few care if a person self‐identifies as gay or straight. These two respective mechanisms of expansion and cultural sameness bring existing economic wisdom into dialogue with a cultural and political perspective about how our shifting understandings of sexuality also affect the decisions we make about where to live and socialize.     

Tourism at Khajuraho an Indian enigma?

The Hindu temple complex at Khajuraho in central India has become a major tourist site for Indians and international tourists only in the past twenty years. Built as a court nearly a thousand years ago, but abandoned two centuries later, Khajuraho remained a minor pilgrimage site into the present century. The distinctive features of Khajuraho include thousands of explicitly sexual relief carvings, much publicized throughout India. Westerners are direct in their examination of these features, which remain problematic to the majority of Indian tourists. In contemporary puritanical India, where journals and movies are highly censored, Khajuraho offers an opportunity for the loosening of such rules with highly philosophical efforts to “explain away” such “obscenities.” Yet communitas is incomplete: women are discouraged from close examination of the depictions, and men fail to communicate with their families about their content.     

Health clubs and body politics: aesthetics and the quest for physical capital

At present, the western world wrestles with an obesity epidemic whilst, paradoxically, maintaining a fascination for the aesthetic ideal body. With the Scottish health and fitness industry providing the empirical backdrop, and drawing on the work of Bourdieu, this paper critically reflects upon processes of embodied production and consumption and the quest for physical capital and its referential symbolism. Using a range of qualitative methods across three case study facilities it is argued that as consumers seek to attain desired forms of physical capital, health and fitness clubs serve both to capitalize on and perpetuate cycles of embodied dissatisfaction. Although willingly subjecting their bodies to constant ocularcentric and objectifying processes, consumers are constantly reminded of their failure to attain the physical capital they desire. These processes not only mirror modern consumerism but also highlight a process of self‐imposed domination. With external medical and media discourses exerting persistent pressure on the embodied state, desire for physical capital produces a self‐legitimating and regulatory regime perpetrated upon the self within the internal environment of the health and fitness club. Therefore, as a venue for playing out aesthetic politics, health and fitness club spaces are anything but healthy as they oil the desire and dreamscape of physical capital, maintaining an aesthetic masochism and thus keeping the treadmills literally and economically turning.     

The Trouble With Flag Wars: Rethinking Sexuality in Critical Urban Theory

Critical urban theory (CUT) provides intellectual support for a politics of the right to the city. However, CUT has rarely engaged with the rich scholarship on sexuality and the urban, much of which directly addresses questions of social justice. CUT has most often treated sexuality as an attribute, rather than a diffuse discourse of subject‐producing power intimately connected with race, class and gender. This article highlights two strands in contemporary queer studies––queer subjectless critique and queer temporality––that can enrich understandings of the key concepts of alienation, deprivation and resistance in the city. I illustrate the salience of queer thinking for CUT through a close reading of Flag Wars (2003), a documentary film recognized for its engagement with gentrification and the politics of difference in the United States. While the film ostensibly explores the problem of gay gentrification in a working‐class black neighborhood, a queer subjectless approach asks how discourses on sexuality produce residents at risk of displacement as deviant, immoral and queer––regardless of sexual orientation. I argue that recognizing the wide range of ways in which narratives about sexuality can deprive and alienate urban subjects could generate additional alternative bases for solidarity in the struggle for a just city.     

Naked and dirty: rethinking (not) attending festivals

This article draws together critical tourism studies and events tourism literature offering insights into the diverse motivations for, and barriers to, attending the predominantly lesbian and separatist feminist festival, Michigan Womyn's Music Festival. Augmenting the literature on lesbian tourism, the article deploys a conceptualisation of festivals, such as gay pride, that seeks to contest dominant codes and norms as parties with politics. Using the data gathered from 222 qualitative questions, 10 interviews and 1 focus group, it explores the intertwining of music, feminist politics and temporality in understanding womyn's motivations in attending a separatist festival. Distinctively, it demonstrates how barriers to, and motivations for, attending festivals can be paradoxically mutually formative. In this way, it becomes possible both to question tick-box motivational frameworks and to explore festival times and spaces as (re)making tourist encounters. Thus, the article opens up considerations and theorisations of festival attendee' motivations looking to the complexities of experiences, motivations and time–space interactions.     

‘Classy and Never Trashy’: Young Women's Experiences of Nightclubs and the Construction of Gender and Sexuality

This article presents findings from an interpretive study that sought to understand the meanings and experiences of the mainstream nightclub culture from the perspective of young women. Specifically, how the young women's leisure experiences contested, negotiated, constructed and reconstructed feminine ideals and public displays of sexuality were examined as well as the gendered risks that they mitigate throughout this process. Seven young women, between the ages of 19 and 25, participated in the study. The findings call attention to the ways in which the young women created an alternate and desirable self through their appearance and the consumption of alcohol, how they sought male attention and the repercussions of double standards, and how they kept safe through the use of the buddy system and cautionary tales. Emphasis is placed on the highly contradictory nature of the young women's experiences as well as the significance of leisure, friendships, and gender relations.     

A Clash Of Subcultures? Questioning Queer–Muslim Antagonisms in the Neoliberal City

This article explores the framing of conflicts over public space as they unfold in a climate of neoliberal urban transformation in contemporary Germany. Examining how the alleged concerns of a ‘queer community’ have been pitted against the alleged moral agenda of Muslim immigrants in the country, examples of conflicts over ‘queer’ public leisure spaces in Berlin will give insights into how different cultural minority positions are mobilized against each other in the context of both urban and national citizenship debates that are marked by a neoliberal re‐evaluation of diversities and inequalities.