体育文化教育研究——以陕西非物质文化遗产名录中的7种社火为研究对象

以陕西非物质文化遗产名录中的7种社火为研究对象,分析陕西社火溯源、内容形式,挖掘其具有的健身性、教育性、娱天、娱人、娱神等特征,探索社火蕴含的体育文化内涵。     

Breaking the letter vs. spirit of the law: How the interpretation of contract violations affects trust and the management of relationships

Contract violations are ubiquitous. There has been little attention, however, dedicated to understanding the mechanisms involved in making sense of and addressing such occurrences. Two experimental studies investigated how people interpret contract violations and how these interpretations affect trust and the management of relationships. By drawing on the distinction between violations of the letter versus spirit of the law, we show that letter violations are more difficult to overcome than spirit violations, due to higher perceived intentionality. These effects generalized across different populations, levels of contracting experience, types of contracting contexts, levels of ambiguity within the contract, and degrees of contract complexity. The results yield important implications for understanding contract violations, trust, and organizational responses as a relationship management capability. Copyright © 2014 John Wiley & Sons, Ltd.     

Collectively accepted social norms and performativity: the pursuit of normativity of globalization in economic institutions

ABSTRACT

Although the philosophical literature on social institutions has been insightful for social scientific studies, the application of its core concepts, such as collective intentionality, to real institutional dynamics remains challenging. One factor contributing to this situation is insufficient work that identifies collectively accepted social norms and shows how they constitute social institutions. Relying on the perspectives of John Searle and Raimo Tuomela, this study integrates recent analyses of the concept of performativity with discourse analysis. It presents an analytic framework, drawing on the concept of nominalization, to identify collectively accepted social norms that performatively constitute social institutions. Finally, it illustrates the identification of collectively accepted ‘globalization’ that performatively constitutes and shapes economic institutions engaged in corporate financial reporting. This study contributes to closing the gap between philosophical analyses of social institutions and social scientific studies by highlighting the performance of nominalized collectively accepted social norms.     

The Challenge of Radical Political Economics

The aim of this paper is to develop a theoretical framework for the study and integration of financial innovation in the institutional structures that support the operation of the monetary system. The background of the analysis comes from original institutional economics (Bush and Tool 2003 Bush, Paul Dale and Marc R. Tool. “Foundational Concepts for Institutionalist Policy Making.” In Institutional Analysis and Economic Policy, edited by Paul D. Bush and Marc R. Tool, pp. 1–46. Dordrecht, Germany: Kluwer Academic Publishers, 2003.[Crossref] , [Google Scholar]; Foster [1942] 1981 Foster, J. Fagg. “John Dewey and Economic Value.” Journal of Economic Issues 15, 4 ([1942] 1981): 871–879. [Google Scholar], [1949] 1981 Foster, J. Fagg. “The Relation Between Theory of Value and Economic Analysis.” Journal of Economic Issues 15, 4 ([1949] 1981): 899–905. [Google Scholar]; Veblen [1914] 1964 Veblen, Thorstein. The Instinct of Workmanship and the State of the Industrial Arts. New York, NY: Augustus M. Kelley, [1914] 1964. [Google Scholar], [1889] 1996 Veblen, Thorstein. The Theory of the Leisure Clash. London: Dover, [1889] 1996. [Google Scholar]), the state theory of money (Ingham 2004 Ingham, Geoffrey. The Nature of Money. London: Polity, 2004. [Google Scholar]; Papadopoulos 2009 Papadopoulos, Georgios. “Between Rules and Power: Money as an Institution Sanctioned by Political Authority.” Journal of Economic Issues 43, 4 (2009): 951–969.[Taylor &; Francis Online] , [Google Scholar]), and a specific account of social ontology based on constitutive and normative rules as well as the notion of collective intentionality (Searle 2005 Searle, John. “What Is an Institution?” Journal of Institutional Economics 1, 1 (2005):1–22.[Crossref] , [Google Scholar], 2010 Searle, John. Making the Social World. Oxford, UK: Oxford University Press, 2010. [Google Scholar]). The aim is a dynamic framework for the analysis of the institutional evolution of money, whereby institutional change comes from technology, and the state acts both as regulator of the institutional adjustment and guarantor of the stability and the efficiency of the monetary system. In that sense, the framework outlines the context and principles for the government regulation of financial innovation.     

The Bard of Savagery: Thorstein Veblen and Modern Social Theory

The hypothesis of this paper is that a detailed history of a specific location and period is more effective for isolating the important characteristics of institutions than studies which span multiple millennia across the globe. To illustrate this hypothesis, I examine three Italian city-states in the period between eleventh and sixteenth centuries. This was a time when the "commercial revolution" was underway in these city-states. As a result, there were institutional innovations in settlement patterns, work organization, and self-governing institutions to help provide for mutual defense and for the internalization of gains from long-distance trade. I contrast this case study with the methodology and findings employed by Douglass C. North, John J. Wallis, and Barry R. Weingast (2009) in Violence and Social Orders. Rather than analyze the importance of beliefs and the protection of property rights as in prior work of theirs, the authors here focus on the "Schumpeterian competition" between impersonal organizations as an effective institutional form to control violence. Moreover, the timeframe of their book extends to "all recorded human history." In contrast to North, Wallis, and Weingast's approach, I concentrate on Genoa, Florence, and Venice in an effort to explain more effectively the emergence of the public/private divide and the relationship between politics and economics in modern industrial society. Experimentation in medieval Italy in mediating conflict between newly emerging classes, innovating in public finance to support the military, and focusing on broad civic participation in the political process had a lasting impact on the development of the state as an institution.     

The Human Adaptation for Culture and its Behavioral Implications

During phylogeny, man adapted for culture in ways other primates did not. This key adaptation is the one that enabled humans to understand other individuals as intentional agents like the self. This genetic event opened the way for new and powerful cultural processes but did not specify the detailed outcomes of behavior we see today. It just provided the basis for cultural evolution that, with no further genetic events, enabled the distinctive characteristics of human cognition. These capabilities can explain the motivational underpinnings of a variety of human inclinations and behaviors, such as a tendency toward cooperation, altruism, or fairness. This revised version was published online in July 2006 with corrections to the Cover Date.     

PERCEIVED INTENTIONALITY IN 2 × 2 EXPERIMENTAL GAMES

We test experimentally whether decisions in 2 × 2 games with mixed equilibria depend on the co‐player being nature or a human agent. Controlling for social preferences, we find differences in decisions in the chicken game and battle of the sexes but not for stag hunt and matching pennies. We attribute these to subjects' perception of the other's intentionality and disapproval avoidance in particular.     

Analysing the risks of individual and collective intentionality

The risk assessment of complex systems often seems to neglect the way in which intentions, collective and individual, are central to our explanations of how risk arises in such systems. Contradictions among the intentions of different actors, for example, are typically an important part of our understanding of how organizations break down. Moreover, risk assessment practice pays little attention to the reflexive problem of how intentions for the risk assessment itself can themselves become problematic. This study was an attempt to develop a framework to support reasoning about intentionality, both individual and collective, during risk assessment. The framework broadly follows a process of 1) identifying the main social objects in a system, 2) asking what are the collective intentions for these objects in terms of the functions that are conferred on them, 3) asking what obligations and powers these create, and 4) asking what risks of organizational dysfunction can then arise. The approach was applied in a case study of aviation ramp operations. Its main value is as a formative rather than a summative kind of analysis.