Muslim Hoedowns,Tenuous Language and the Uncertain Lives of an Urban Majority

Drawing upon diverse elements of Islamic thought, this essay examines the notions of gathering and footwork to think through the elaborations of a material sensibility embedded in the everyday navigations of contemporary urban life. From reflections on the surreptitious encounters of African Americans in various contexts of subjection, to zar practices in Amman and to popular orientations to megacomplex residencies in Jakarta, the essay attempts to address what it means to think and act collectively in urban contexts that fragment, track, evict and erase long‐relied‐upon forms of collaboration. How might we discover in the seeming contraction of urban sociality something else besides intensive individuation, and what kinds of vernaculars and rhythmic encounters, of bodies moving towards and away from each other, might turn the peripheral forms of the urban into sites of new generativity?     

Roads from Calabria: The Arrighian approach to agrarian political economy

Scholars of agrarian change have long debated the nature of capitalist transition in the countryside, including whether the deepened interlinking of local, national, and transnational economic activities make past trajectories of agrarian transformation unlikely to reoccur in the present. This essay makes the case that Giovanni Arrighi's work has much to add to our understanding of the agrarian question in global historical perspective. We focus in particular on Arrighi's research on trajectories of change in the Calabrian region of southern Italy, and his essay “Capitalist Development in Hostile Environments.” In this piece, Arrighi and co‐author Fortunata Piselli develop two key insights. The first is that the pathways to capitalism are diverse, non‐linear, and historically contingent such that within one country—or, in the case of Italy, a single subnational region—multiple trajectories can be found. The second is that the outcomes of capitalist transition vary based on a country's position in the international hierarchy of wealth, meaning that agrarian transformation is compatible with both economic development and underdevelopment. We describe the three methodological principles that enabled Arrighi to develop his analysis of capitalist transition and explain how the papers collected in this special issue reflect and extend the Arrighian approach to agrarian political economy.     

The winding paths of peripheral proletarianization: Local labour,world hegemonies,and crisis in rural Colombia

This paper analyses the spatial and temporal patterning of Colombia's rural coffee, banana, and coca‐producing labour regimes. The violent labour repression and endemic crises of labour control characterizing these regimes challenge the market despotism paradigm that predominates in scholarly analysis of 21st century labour and agrarian struggles. Instead, I draw from early and later writings of Giovanni Arrighi and his collaborators to develop a new labour regime framework that is sensitive to the experiences of capitalist development in “hostile environments” (i.e., peripheral market conditions) and “hostile times” (periods of world hegemonic decline). In doing so, I highlight the deep social contradictions—crises, violence, and labour militancy—that result from processes of peripheral proletarianization and the ways that these contradictions were mitigated and/or exacerbated by the rise of U.S. global hegemony, Colombian developmental policy, and local agrarian struggle.     

Afterword: Reflections on “Capitalist development in hostile environments”

This afterword places the long essay “Capitalist Development in Hostile Environments” in the context of Giovanni Arrighi's overall intellectual trajectory. It highlights several crucial theoretical and methodological contributions to debates, including on the relationship between proletarianization and capitalist development, and between labour migration, class formation, and class conflict; on the interrelationship between “internal” and “external” processes in the explanation of social change; and on the distinction between economic progress, “catching‐up” development, and popular welfare. It concludes with a brief discussion of ways in which Arrighi's later theorization of the longue durée evolution of historical capitalism provides a robust conceptual framework for ongoing studies of proletarianization and capitalist development.