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论刘勰"神思"中的思与言的辩证观
引用本文:张利群.论刘勰"神思"中的思与言的辩证观[J].嘉兴学院学报,2005,17(4):75-79.
作者姓名:张利群
作者单位:广西师范大学中文系,广西,桂林,541001
摘    要:刘勰的“神思”,不仅涉及创作思维、构思和想像问题,而且论及创作活动中思与言、意与言的关系问题。刘勰提出“辞令管其枢机”、“驯致以怿辞”、“言征实而难巧”等命题揭示出思与言、意与言的辨证关系,揭示了文学语言的特征和意义,对于中国古代文学形成“言外之意”的传统有重大的影响和作用。

关 键 词:神思  文学语言        言外之意
文章编号:1008-6781(2005)04-0075-05
修稿时间:2004年9月21日

The Dialectical Views About Thoughts and Language of Liu Xie's Spiritual to Creation
Zhang Li-qun.The Dialectical Views About Thoughts and Language of Liu Xie's Spiritual to Creation[J].Journal of Jiaxing College,2005,17(4):75-79.
Authors:Zhang Li-qun
Abstract:In his Spiritual Activity to Creation, Liu Xie not only explains the creation thinking, conception and imagination, but also elaborates the relationship between thought and language, between language and meaning. He advocates that language is the principal means of describing things and a good command of vocabulary will contribute to expression, that language is substantial and can hardly be as fantastic as imagination, that an article of poor expression and raw material can be created into a masterpiece. His viewpoint reveals the dialectical relationship between language and thought, between language and meaning, and demonstrates the feature and significance of literary language, exerting great influence on the formation of ancient Chinese literary tradition of "meaning beyond word".
Keywords:Spiritual Activity to Creation  literary language  thoughts  meaning  language  meaning beyond words
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