| 劳动时间观念与马克思三大社会形态理论的历史生成 |
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| 引用本文： | 胡绪明.劳动时间观念与马克思三大社会形态理论的历史生成[J].湖北经济学院学报,2006,4(4):28-32. |
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| 作者姓名： | 胡绪明 |
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| 作者单位： | 上海理工大学,社科部,上海,200093 |
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| 摘 要： | 回溯马克思关于三大社会形态理论的历史生成,可以发现马克思三大社会形态的本质差别在于对劳动时间的关心程度不同.中国现代化运动的终极理想就是实现社会中现实的个人对劳动时间的关注,以及通过占有自由劳动时间而达到个人的全面自由发展.显然,这不仅仅是一个中国现代化运动过程中的理论视域内的问题,更是一个实践问题.
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| 关 键 词： | 劳动时间 社会形态 剩余劳动时间 必要劳动时间 自由劳动时间 |
| 文章编号： | 1672-626(2006)04-0028-05 |
| 收稿时间： | 05 24 2006 12:00AM |
| 修稿时间： | 2006年5月24日 |
The Conception of Labor Hour and the Historical Creation of Marx's Theory of Three Social Configurations |
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| HU Xu-ming.The Conception of Labor Hour and the Historical Creation of Marx''''s Theory of Three Social Configurations[J].Journal of Hubei University of Economics,2006,4(4):28-32. |
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| Authors: | HU Xu-ming |
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| Institution: | Department of Social Sciences, University of Shanghai for Science and Technology, Shanghai 200093, China |
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| Abstract: | From a review of the historical creation of Marx's theory of three social configurations,we can find that the essential difference in the three social configurations lies in the extent to which the concern is paid to the labor hour.The ultimate ideal of the Chinese modernization movement is to achieve the concern on the labor hours of the real-life individuals in the society,and realize an all-round and free development of the individuals through possession of the free labor hours.Obviously,it is not only a theoretical problem in the process of the Chinese modernization movement,but also a practical one. |
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| Keywords: | labor hour social configuration surplus labor hour essential labor hour free labor hour |
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