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Jewish emancipation and schism: Economic development and religious change
Institution:1. Department of Economics, University of California, Irvine, 3151 Social Science Plaza, CA 92697, Irvine, United States;2. Center for Study of Public Choice, Carow Hall, MSN 1D3, 4400 University Drive, George Mason University, VA 22030, United States;1. University of South Carolina, Columbia, SC 29208, USA;2. University of Groningen, PO Box 800, 9700 AV, Groningen, Netherlands;1. Globalisation and Economic Policy Centre (GEP), University of Nottingham, Nottingham, NG7 2RD, United Kingdom;2. School of Economics, University of Nottingham, Nottingham, NG7 2RD, United Kingdom;3. Centre for the Study of African Economies (CSAE), University of Oxford, Oxford, OX1 3UQ, United Kingdom;4. Hull University Business School, Hull, HU6 7RX, United Kingdom;5. CESifo, Poschingerstr 5, 81679 München, Germany
Abstract:This paper studies the impact of Jewish Emancipation and economic development on Jewish religious culture in 19th century Europe. In Germany, a liberal Reform movement developed in response to emancipation, while Ultra-Orthodox Judaism emerged in eastern Europe. We develop a historical narrative and model of religious organization that accounts for the polarized responses by Jewish communities. Our explanation is based on a tradeoff between time and money contributions. A religious organization chooses between a relatively affluent community that expends little effort on religious participation and a poorer community that devotes a large amount of time and effort to religious activity. Political and economic development shape this tradeoff in unexpected ways, leading to complex forms of behavior such as religious schisms and cycles. When preferences are transmitted intergenerationally, organizations tend to be more conservative. Our historical narrative points to further extensions of extant models of religion, as well as providing broader insights into cultural integration and religious change.
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