现存《近思录》版本与嘉兴刻书

存世的《近思录》及其整理本较多地有赖于明清嘉兴私刻，特别是清初嘉兴吕留良家族的刻书，为朱子学的传播作出了难以磨灭的贡献。现存清初《近思录》白文本则多为吕氏家塾、宝诰堂刻本；天盖楼刻本蔡模《近思续录》为吕留良门人柯崇朴校订。明末，钱士升自刻续编本《五子近思录》十四卷，在明末清初的理学传播中也有肇始之功。他们为弘扬程朱之学、发展浙江文化事业作出了重要贡献。

The Existing"Jinsilu"Editions and Jiaxing Engraved Books

The existing ＂Jinsilu＂ and the collated editions were more dependent on Jiaxing private engraving in the Ming and Qing Dynasties. Especially the engraved books by Jiaxing Lv Liuliang Family in early Qing Dynasty, which had made indelible contributions to the spreading of Zhuzi Theory. At the beginning of the Qing Dynasty, the existing editions without explanations were mostly printed by the home school of Lv Family and Baogaotang. And the Tiangailou edition ＂Jinsixulu＂, which was written by Cai Mo and revised by the student of Lv Liuliang with the name Ke Chongpu. At the End of the Ming Dynasty, the sequel edition to the ＂Wuzijinsilu＂ with fourteen volumes by Qian Shisheng, which made the initial contributions to the spreading of philosophy in the late Ming and early Qing Dynasties. All of them made important contributions to the spreading of Cheng - Zhu philosophy and the development of Zhejiang cultural undertakings.