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秦关中祭祀文化体系述论
引用本文:梁中效. 秦关中祭祀文化体系述论[J]. 陕西经贸学院学报, 2014, 0(1): 98-102
作者姓名:梁中效
作者单位:陕西理工学院历史文化与旅游学院,陕西汉中723000
摘    要:秦关中是华夏祭祀文化的重要发源地;秦的祭祀文化是中华文化的重要组成部分。“自古以雍州积高,神明之映”,使郊祀文化获得了得天独厚的优势。秦人关中祭祀文化体系是逐步完善和发展起来的:首先,“秦襄公始封为诸侯,作西畴用事上帝”,建立了“畴祭”文化体系;其次,保持关中“唯雍四畴上帝为尊,其光景动人民唯陈宝”的民间信仰发源地地位;最后,建立了“皆在雍州之域,近天子之都”的全国祭祀文化核心地带。总之,秦奠定了中国封建时代祭祀文化的基础,对中国传统文化产生了深远的影响。

关 键 词:  关中  祭祀文化

Sacrificial Culture System of Qin Dynasty in Guanzhong
Affiliation:L IANG Zhong-xiao (School of History and Culture and Tourism, Shaanxi University of Technology, Hanzhong 723000,China)
Abstract:Guanzhong area is the birthplace of Chinese sacrificial culture. Qin ritual culture is an important part of Chinese culture. "Since ancient times in Yongzhou high volume, the gods of cove", so suburban rituals has gained a unique advantage. Qin Dynasty Guanzhong area sacrificial culture system was gradually improved and developed: firstly, "Qin Xianggong began crowned princes, for the West ancient sacrifice Allusion God", established "Zhi Fiesta" cultural system; secondly, to keep off the "Only Yongzhou Sizhi worship God most distinguished, but to say that the most exciting scene is the Chenbao ritual" the birth- place of the status of folk beliefs; thirdly, the establishment of the "all in the domain of Yongzhou, near the emperor of all" national sacrifice cultural heart; in short, Qin Dynasty laid the Chinese feudal culture based worship, and had a profound impact on civilization of China and the world.
Keywords:Oin dynasty  Guanzhong area  ritual culture
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