Organic,incremental and induced paths to sustainable mass tourism convergence

This paper positions sustainable mass tourism (SMT) as the desired and impending outcome for most destinations. Natural resource scarcity, development of green technology, climate change awareness, the global financial crisis, institutionalised environmentalism and Internet technology all facilitate the emergence of sustainability as a societal norm that is combining with the longer established norm of growth desirability. SMT convergence is occurring along three distinctive paths in an evolutionary manner that reflects environmental pragmatism. The market-driven ‘organic’ path describes the conventional tourism area life cycle model of Butler, whilst the regulation-driven ‘incremental’ path entails deliberate alternative tourism (DAT) in which carrying capacities are gradually increased to accommodate higher visitation levels. The hybrid ‘induced’ path describes planned mega-resorts conceived as growth poles. Each model is invested with its own specific planning and management implications.     

旅游绅士化:概念、类型与机制

在全球化背景下,旅游业愈益成为城市经济发展、竞争力提升的重要战略手段.在许多城市出现了投资较高、规模巨大的旅游休闲娱乐项目,这些大型旅游项目往往都与城市更新与改造紧密相关,深刻地影响着城市社会、经济、文化等各个方面,并逐渐形成一种旅游绅士化倾向,即通过大型旅游和娱乐项目开发而引起的城市中某些地域的重新建设,从而使其周边邻里地区发展成为富裕、独立区域的社会现象.本文依据依托物的不同,提出了3种旅游绅士化类型,借鉴旅游地生命周期理论,划分了旅游绅士化发展的4个阶段,并且分析了在全球与地方互动环境下,地方政府、房地产开发商在旅游绅士化中的作用机制,以及大型旅游休闲娱乐项目在重塑地区旅游和休闲娱乐环境中的重要角色.     

BUDDHISM AND TOURISM: PERCEPTIONS OF THE MONASTIC COMMUNITY AT PU-TUO-SHAN,CHINA

While there exists a considerable body of literature on pilgrimages and religious tourism, research on Buddhist pilgrimage sites remains scant. In particular, little has been published about how tourism is perceived by the monks and nuns living at the Buddhist sites that receive visitors. This article examines the Buddhist monks’ and nuns’ perceptions towards tourism at Pu-Tuo-Shan, one of the Four Sacred Mountains of China, that during the last decades has become the destination of increasing numbers of pilgrims and tourists. Interviews with monks and nuns reveal how they perceive the presence of visitors in their sacred land. The study also finds that the Buddhist worldview plays a significant role in shaping their attitudes.     

Interpretation of hospitality across religions

Given the inter-religious locus of modern tourism and importance of host–guest interaction, current study explores how religion is involved in constructing hosts’ understanding of hospitality and hospitable behavior in private, public, and commercial settings. Utilizing hermeneutic phenomenology as a methodological framework, we resorted to in-depth interviews with 30 participants representing Buddhist, Christian and Muslim faiths and did document analysis of respective holy texts. Regardless of religious beliefs, hosts in this study understand hospitality first as their relations to their own communities and only then as associations with outsiders. This communal understanding of hospitality is supported by religious teachings. Findings reveal that interpretation of hospitality and hospitable behavior in private and public domains vary according to religious values while commercial hospitality, somewhat influenced by religion, is mostly understood as a money-making venture. The results are discussed in respect to definitional characteristics of hospitality, the host–guest paradigm, and global processes.     

The sanitization of colonial history: authenticity,heritage interpretation and the case of Macau's tour guides

Macau was founded by the Portuguese in the mid-sixteenth century. The centuries of colonial rule that preceded its recent return to China gave it a distinctive character unique in China. The tangible and intangible imprint of the colonial history of Macau is central to its attractiveness as a cultural tourism destination. A literature review reveals worldwide examples of the manipulation of history for both political and tourism purposes. This research uses in-depth thematic interviews with 14 local tour guides to show how Macau's colonial heritage is presented and interpreted to tourist groups by the local tour guides, as regards both what they are shown and what they are told. It is found that the guides adjust their interpretation to the geographical origin of the tourists in a significant way; in particular, they tend to almost totally eschew any reference to its colonial history when addressing a Chinese audience, in contrast to the interpretation presented to non-Chinese visitors. The use of Hall's three-fold interpretative message framework (dominant – hegemonic/negotiated/oppositional) is discussed, as is Langer's concept of mindless and mindful tourists. Some consequences for the sustainability of heritage tourism in Macau are also explored.     

Tourism and poverty alleviation: perceptions and experiences of poor people in Sapa,Vietnam

This paper examines the perceptions and experiences of poor people in Sapa, Vietnam, regarding tourism as a means of poverty alleviation. Participant observations and semi-structured interviews were conducted with local people and key informants. The paper indicates that local people perceive poverty as a lack of rice and/or income and attribute it to both internal and external causes. The local tourism sector has primarily benefited the non-poor and tour operators, resulting in conflicts of interest among community members. However, more local people consider tourism a contributor to poverty alleviation than those who do not. All interviewees wish to become homestay owners or tourist guides. The most important barrier to the former is the lack of capital, while foreign language proficiency is the main hindrance to the latter. It is concluded that while an appropriate approach is required to involve local people in tourism, alternative livelihoods other than tourism are also needed. The study suggests that poor people's interpretation of poverty may be substantially different from that of academics and policy-makers. It argues that by valuing the perspectives of those experiencing poverty we can establish more meaningful approaches to alleviating poverty through tourism that are more likely to succeed.     

Locating Muslimah in the travel and tourism research

Female Muslims have commonly been stereotyped as a subordinate group. However, their tourism participations have evolved through time that recently, it became a niche tourism segment of its own. Through reviewing existing literature, this study provides a comprehensive analysis and interpretation on the phenomenon of female Muslim travel/tourism. Common research domains were: ‘Choice of travel companion(s)’, ‘Issue of gender subordination’, ‘Gendered identity and religious stereotypes’ and ‘Factors facilitating travel’. This study asserted that female Muslims' perceptions and experiences of travel/tourism are majorly impacted by their religious and gendered identities. The literature appraisal also demonstrated scholarship progressions by analyzing and discussing research approaches taken by existing studies. Ultimately, it drew insights on research gaps and future research directions.     

Tourists and troglodytes: Negotiating for Sustainability

This paper contributes to the continuing discussion concerning the paradox that tourism destroys the object of its desire. An analysis is made of tourism relations and hospitality in a Turkish village, and it is argued that in their close interactions with tourists traveling independently of organized tour groups, local people are in a position to negotiate both their own “traditional” identity in the presence of tourists and the latter's quests and experiences in themselves. A dynamic notion of sustainability in cultural tourism is developed, by challenging the assumptions that tourist localities must remain authentically “traditional” to meet with the expectations of tourists.     

Community-based tourism ventures,benefits and challenges: Khama Rhino Sanctuary Trust,Central District,Botswana

The impact of Community-Based Natural Resource Management (CBNRM) is seen by many as a ‘win-win’ situation with reference to natural resources conservation and the improvement of local communities' livelihoods. However, community engagements in CBNRM and tourism have elicited many views as far as natural resources utilization is concerned. Some affirm the importance of CBNRM; others question it, while others call for its improvement. The premise of this study is to investigate the benefits and challenges of community-based tourism in one community of Botswana. Results show that although some benefits have been identified, there remain many challenges for the Khama Rhino Sanctuary Trust (KRST). It is evident that for community-based tourism to bring more benefits for locals, more interaction is needed between them and the Trust management. Increased local involvement and participation will help to ensure that people are empowered and the conservation of natural resources takes place. This paper asserts that community-based ventures, if properly run and managed, can promote the conservation of natural resources and increase local benefits through participation in tourism activities.     

Performing Traditional Dances for Modern Tourists in the Amazon

Summary

This study focused on four indigenous tribes in the Peruvian Amazon that entertain tourists by donning traditional costumes and performing traditional dances. Those who oppose the development of tourism in indigenous communities argue that this type of tourism is demeaning to the locals and leads to cultural imperialism, foreign dependency, revenue leakages, cultural change, change in socioeconomic levels, and loss of authenticity. Those who support controlled tourism in indigenous communities suggest that tourism may offer community members a chance to increase their household income and aid in the preservation of traditional cultures. In the communities in this study, tourism entertainment brings in much needed capital, while at the same time offering an opportunity for locals to embrace their own cultural identity.     

A facilitated access model and ottoman empire tourism

This paper proposes a “facilitated access” model to describe how local people make and have made use of tourism. Although Western travel accounts of the Arab Middle East have been studied by various disciplines, the Ottoman Empire has not been treated from a tourism studies approach. Travel narratives from 1835 to 1870 are used to reconstruct how, and tentatively why, Ottoman subjects adapted existing tourism services and expertise to the new Western tourists of the era. It is argued that Western tourism in the empire flourished in the foundational period before Cook Company tours began in 1869 because some Ottoman subjects could thus increase their own autonomy.     

Heritage complexity and tourism: the case of Lumbini,Nepal

Differences in values, interests, expectations and priorities among stakeholders, a major source of dissonance, may create conflict in heritage and can be a challenge for its preservation and management. This study uses Lumbini, Nepal, the birthplace of Lord Buddha, to examine heritage complexity and tourism. Lumbini, one of the most important Buddhist sites for the world's 500 million Buddhists, is surrounded by a population of different faiths, mainly Hindus and Muslims. Locals, who are predominantly non-Buddhist, see the local patrimony more as an economic resource than spiritual one, whereas the government uses the site for building national pride, garnering international support and promoting tourism. Furthermore, despite its potential for attracting Western, regional and domestic tourists and a growing trend in arrivals, the community and the region have not benefited well from tourism. Although Lumbini is currently experiencing “latent dissonance,” this can be reduced through communication, cooperation and collaboration among various stakeholders.     

Distortions in Tourism Development in the Dali Autonomous Region,China

This paper presents a tourism destination development sequence for Dali, Yunnan Province, China. The development of Dali highlights limits in the power of the local government as the lead stakeholder, which took a top-down approach to economic development. The government sought to address increasing control of the tourism sector by external tour operators through increasing its own control of local tourism attractions. This approach has been only partially successful in reducing distortions in the tourism channel. The origins of these distortions are described and analysed. A number of additional responses are suggested to improve the local benefits obtained from the inflow of tourists to this new destination area including development of a more market oriented competitive strategy that seeks to co-opt stakeholders into collaborative activities.     

Developing a new Multi‐Nation tourism region: Thai perspectives on the Mekong initiatives

This article examines Thailand's recent tourism policy and its attitudes towards international tourism development collaboration in the Greater Mekong Subregion. Thailand is the major tourist destination country and gateway for international tourists visiting the region, and is a leader of Mekong tourism developments. This paper considers the Thai perspective on its tourism development, and examines current co‐operative activities in the Mekong region in the context of its own tourism industry. A number of research needs are sketched out as a proposed framework for future studies.     

More than an “industry”: The forgotten power of tourism as a social force

This paper argues that in the current neo-liberal era, the discourse of tourism as an “industry” has overshadowed other conceptualisations of the tourism phenomenon. An argument is developed that this discourse serves the needs and agendas of leaders in the tourism business sector. However, the author desires to revive an earlier understanding of tourism that predates the neoliberal era. Tourism is in fact a powerful social force that can achieve many important ends when its capacities are unfettered from the market fundamentalism of neoliberalism and instead are harnessed to meet human development imperatives and the wider public good. Examining the human rights aspects of tourism, investigating phenomena such as “social tourism”, exploring a few “non-western” perspectives of tourism and outlining some of the tantalising promise that tourism holds, this paper attempts to revive and reinforce a wider vision of tourism's role in societies and the global community. It is argued that it is critical for tourism academics, planners and leaders to support such a vision if tourism is to avoid facing increasing opposition and criticism in a likely future of insecurity and scarcity.     

Virtual reality: Applications and implications for tourism

Virtual reality (VR) offers tourism many useful applications that deserve greater attention from tourism researchers and professionals. As VR technology continues to evolve, the number and significance of such applications undoubtedly will increase. Planning and management, marketing, entertainment, education, accessibility, and heritage preservation are six areas of tourism in which VR may prove particularly valuable. Part of VR's possible utility as a preservation tool derives from its potential to create virtual experiences that tourists may accept as substitutes for real visitation to threatened sites. However, the acceptance of such substitutes will be determined by a tourist's attitudes toward authenticity and his or her motivations and constraints. As VR is further integrated into the tourism sector new questions and challenges clearly will emerge. The sector will benefit from future research into the topics that are discussed and numerous suggestions for future research are presented.     

A phenomenological explication of guanxi in rural tourism management: A case study of a village in China

Drawing on hermeneutic phenomenology in tourism studies as well as Heidegger's concept of being-in-the-world, this paper reveals how tourism can and should be done in a Chinese rural village. This research contributes a contextual interpretation of guanxi in Chinese rural tourism development through an empirical study of a traditional agricultural village in China that has been transformed through tourism development. The paper argues that for the Chinese indigenous residents who are the primary actors engaged in tourism, guanxi is, neither a Confucian political ideal nor an instrumental tool, but the specific manner in which they dwell in their place. It demonstrates how the tourist destination, landscape and managerial regulation have been modified and adapted in a guanxi way. The paper suggests that an emic understanding of guanxi and the roles it plays in tourism participants' daily life is warranted and can provide a more holistic picture of tourism development in rural China.     

论度假旅游资源的分类与评价

本文认为，现行的国家标准《旅游资源分类、调查与评价》只适用于观光旅游资源的分类与评价，对度假旅游资源的分类、评价则不适宜。文章对度假旅游资源的构成要素作了较为详细的研究与评价，认为度假旅游资源由观赏游憩资源、生态环境资源、服务设施及服务、餐饮及其环境、娱乐项目五大要素构成，生态环境粪旅游资源是度假旅游资源的基础要素，生态环境在度假旅游地可直接转化为度假旅游产品，与游客进行着能量交换。度假游客对度假旅游地的需求，对度假旅游吸引物的评价决定了度假旅游资源的分类、评价。奉文对度假旅游资源的分类、评价标准作了尝试性的研究。     

Sustaining culture and seeking a Just Destination: governments,power and tension – a life-cycle approach to analysing tourism development in an ethnic-inhabited scenic area in Xinjiang,China

Set against the background of China's changing economy and its rapid rise as a major tourism provider, this paper examines the development of tourism, and tourism policies, in Kanas (Xinjiang), an ethnic inhabited scenic area in north-western China which has seen visitor numbers rise from c. 800 to c. 1 million annually from 1990 to 2013. It uses the first four stages of Butler's Tourism Area Life Cycle model (TALC) as a framework, analysing governments’ role in policy-making and implementation, and the tensions and conflicts at each TALC stage. It finds that the TALC is a useful analytical framework in China, despite its command economy, and governments’ multiple roles in tourism development. The position of cultural heritage and the characteristics of the Tuva and Kazakh ethnic minority peoples in tourism in Kanas are critically examined, as is China's concept of social harmony and progress. Social harmony is compared – and contrasted – with the emerging concept of the Just Destination in destination planning and management. The minorities are found to be weak in knowledge, capital and bargaining power, but the relationships involved are complex and still evolving. The paper is one of a JOST series on China's new tourism management policies.     

Rethinking slavery heritage tourism

This paper argues that the investigation of slavery heritage within a ‘thana’- or ‘dark’ tourism framework invariably fails to appreciate the subtleties, power relationships and various contestations that are at play in both the presentation and consumption of former Transatlantic Slave Trade (TAST) sites. Instead, the authors argue that a combination of Halbwachs’ collective memory theory and Tunbridge and Ashworth's concept of dissonant heritage can provide a deeper understanding of tourism linked to such sites. A study of TAST sites in Ghana identified six key groups of stakeholders involved in the interpretation of slavery heritage, each with its own agenda, desire to remember or forget slave memories and desire to compose different narratives. By analysing collective slave memories, the study proposes a framework that demonstrates that tourism to TAST-related sites is complex and nuanced because it relates to the nature of the historic event itself, intrinsic qualities of TAST-related sites in terms of current relevance and the closeness of the event or site to each stakeholder.