论文化产业发展的三个创新

文章运用新制度经济学和文化学的相关理论,探讨了中国文化产业所面临的一些主要问题。认为发展中国的文化产业必须进行三个创新,即制度创新、内容创新和手段创新。     

少数民族地区文化产业特色推进发展

＂十一五＂时期我国文化产业发展迅速,但各地区发展状态不均衡。虽然,少数民族地区文化资源绚丽多彩,但文化资源的文化价值转化为经济价值的经营性开发的产业发展比较落后,文化产业增加值占地区GDP比重偏低。目前,少数民族地区旅游业、演艺业、工艺美术业及会展业发展初具规模,并探索民族文化资源产业化的方式,但产业化的发展却出现了扭曲或忽略民族文化精神价值的经营运作形态,短期的经济利益会使得文化产业失去可持续发展的生命力。总体上,少数民族地区文化产业处于随意发展状态,缺乏鲜明民族特色的发展重点引导,也没有形成突出民族特色文化产业发展途径。由此,我国文化产业新的发展阶段,少数民族地区政府应运用文化生态观引导地区文化产业发展思路,确定特色推进的文化产业发展模式,培育民族特色文化产业成长与发展,寻求文化产业的均衡发展。     

欠发达地区可以率先实现文化突围

十八大报告指出,要坚持把社会效益放在首位、社会效益和经济效益相统一,推动文化事业全面繁荣、文化产业快速发展,促进文化和科技融合,发展新型文化业态,提高文化产业规模化、集约化、专业化水平.这充分体现了国家对发展文化事业的重视,也为我国的文化发展指明了方向.作为经济欠发达地区,近年来,贵州省一手抓公益性文化事业,一手抓经营性文化产业,大力促进文化事业繁荣和文化产业发展,在取得了一系列发展成果的同时也在用事实证明着"欠发达地区应当而且可以率先实现文化跨越发展"道理的正确性.     

产业价值链视角下的文化资本特征与经营模式

近年来文化资本概念在经济学领域之得到广泛应用,但众说纷纭,缺乏一致的认识.采用产业价值链分析方法,界定经济学意义的文化资本概念内涵及特征,并阐述其经营模式.认为:①文化资本是文化价值积累而成的能够带来收益的财富存量,具有文化价值和经济价值双重属性,其经济价值主要取决于文化价值含量;②文化资本以物质化、产品化和身体化三种形态存在;③文化资本既有增值性、运动性和独立性等资本共性,也有文化性、创新性和共享性等个性;④文化资本是文化产业生产的前提,文化产业的产出是文化资本的流量形式,经过积累形成文化资本增量.文化资本经营主要有规模化经营、多元化经营和产销一体化等三种模式.     

试论文化、经济和旅游的关系

文化、经济和旅游是三个不同的概念。文化学、经济学和旅游学是三个不同的学科。文章试图时这三个概念和三个学科的关系进行梳理,从而得出两点结论。一、文化是经济和旅游发展的根本。二、只有在注重旅游经济学和经济旅游学的同时,又高度重视其文化独特性的传承和发展,注重文化经济学、文化旅游学,才能有效促进这一地区经济与旅游的发展。     

发展云南民族文化产业要大力发展文化经纪业

贯彻落实党的十六大精神，实现云南省委、省政府提出的大力“发展文化产业，繁荣民族文化，建设文化大省”的目标，其中重要的工作之一就是要大力发展文化经纪业，为文化市场的经营主体服务。文化经纪作为文化市场的一种中介机构，其自身也是一种文化产业，它不仅将产生可观的经济社会效益，其对发展民族文化产业所起的作用以及将带来的经济社会效益更是不可估量。     

民族经济学的概念含义、义理性与学术使命

正确把握民族经济学概念含义,一方面需沿着"民族→民族经济→民族经济学"的逻辑认知路径,将"民族"和"经济学"的含义有机组合;另一方面也需回顾此前对民族经济学和相关学科术语概念含义的经典界定。在综合回溯、比较辨析的基础上,界说民族经济学概念的含义,并简要阐述其存在的义理性和学术使命,为新形势下实施"一带一路"战略而制定相关民族经济政策,提供基础理论支撑。     

日本文化产业对中国民族文化产业发展的启示

文化产业从二十世纪八十年代从中国兴起之后,该产业结合了文化与创意,逐渐成为如今高附加值的朝阳产业,文化产业的发育水平目前在一定程度之上也能作为反映一个国家社会经济整体发展水平的指标,在我国民族文化产业还未成型的时候,日本文化产业的腾飞对中国来说有着重要的借鉴意义,尤其是对中国民族地区的文化产业发展提供了一个可供参考的模式.     

我国海洋生态文化产业及其发展策略刍议

海洋生态文化产业的发展是我国海洋生态文明建设和海洋强国战略下产业转型升级的有力践行,但目前我国学者对海洋生态文化产业的研究尚未形成系统的理论体系。文章对海洋生态文化产业的概念、属性、内涵和特征进行界定与阐述,并分析我国海洋生态旅游业、海洋景观鉴赏业、海洋养生休闲业、海洋生态文化体验业、海洋艺术创意业和海洋节庆会展业六大海洋生态文化产业形态的发展现状和趋势,在此基础上,提出我国海洋生态文化产业发展的应有策略,以期能够丰富海洋生态文化理论体系,为我国海洋生态经济的健康发展提供参考。     

我国农村文化产业研究综述

党的十七届六中全会审议通过了《中共中央关于深化文化体制改革、推动社会主义文化大发展大繁荣若干重大问题的决定》,该议题表明文化产业的发展正得到前所未有的重视,后继税收、金融等扶持政策也将陆续制定出台.“十二五”期间将是文化产业的黄金五年,文化产业研究成为学界新的热点问题,与此相适应的是有关农村文化产业问题的研究也随之兴起.学者们从文化经济学、农村社会学、产业经济学、农业经济学等学科角度进行了研究,取得了一定的成果.但是由于农村正在经历社会经济的深刻变革,传统文化和现代文化两种力量正发生着强烈的对峙与抗衡,在这种文化背景下,文化与文化产业发展更为复杂,关于农村文化产业的发展,需要进一步的研究和探讨.     

一个民族的诞生

考究美利坚民族的由来,有人认为全部的秘密都在美国革命中,这无疑是短视的,事实上,在一个独立的美利坚国家诞生之前,后来组成为一个统一国度的北美13个殖民地,就已经形成了一个自由社会的制度和文化基础,与母国的制度和文化拉开了距离,这也就蕴含了殖民地与母国最终分道扬镳的火种。     

民族文化变迁对生态环境保护的影响——以云南为例

我国西部生态环境保护一直是各学科关注的焦点问题,但从生态环境保护的民族文化内在驱动力这一重要角度进行研究的较少。实际上,环境保护的主体是当地居民,而环境保护观念主要受到传统民族文化的影响。本文通过对云南民族文化变迁的分析,指出了对云南民族生态文化产生负面影响的因素主要来自三方面:汉文化、近现代文明、地域权力变更与“左”倾思想。最后,探讨了解决云南民族文化与生态环境保护之间的摩擦的途径。     

When is a Nation not a Nation? The Case of Anglo-British Nationhood

This article examines the articulation of Anglo-British national identity in the tabloid Press, paying particular attention to how the emotions of shame, sorrow, defiance and nostalgia underlie much tabloid discourse of nationhood. These are depicted either as emotions aroused in the writer (and, by extension, the reader) by aspects of the Anglo-British nation; or as emotions which the nation itself (and, again, the reader) is experiencing. The exaggeration and intensity of this discourse suggests that the tabloids are adopting a special role in defending not only the virtues of the Anglo-British nation but also the very notion of nationhood, at a time when this is being undermined by various social, political and economic forces. The study thus provides insight into the dynamic and contested character of contemporary Anglo-Britishness, and illustrates that the nation is a process rather than an entity that either exists or does not exist.     

The United States as a Coastal Nation

US economic activity is overwhelmingly concentrated at its ocean and Great Lakes coasts, reflecting a large contribution from coastal proximity to productivity and quality of life. Extensively controlling for correlated natural attributes and initial conditions decisively rejects that the coastal concentration of economic activity is spurious or just derives from historical forces long since dissipated. Measuring proximity based on coastal attributes that contribute to either productivity or quality of life, but not to both, suggests that the coastal concentration derives primarily from a productivity effect but also, increasingly, from a quality of life effect.     

The Past as Nation: Three Dimensions of Armenian Identity

This article argues that the key to understanding nationhood is its relationship with the past - 'its' history. It accepts that nations are essentially modern constructs, based on subjective and objective characteristics, but this is not how members of a nation usually define their collective. What is crucial in the answer to the question 'when is the nation?' is not a given date (which is never fixed and regularly shifts based on need), but how and why the 'when' is defined. Hence, what needs to be analysed are the dynamics of formulating identity and the interpretation of history for contemporary purposes. Using the case of the Armenians, the article demonstrates that the question 'when is the nation?' is answered in terms of three broad time frames: fourth century AD, 2000 BC or earlier and 1915. Each approach looks at the past to define the nation, and, based on its world view, provides an appropriate answer. These differences are not just historiographical debates among specialists, but widely held views affecting current Armenian national identity.     

对全国各地区农民收入的计量经济学分析

近年来,随着经济的不断发展以及国家对“三农”问题的重视,各地区农民收入都有较大程度的提高。但是由于自身因素以及制度方面的诸多原因,中西部地区的农民收入与东部地区还有很大的差距。为了完成全国小康社会目标的建设,提高农民收入是一个关键。本文运用统计软件对各地区的农民收入进行聚类和判别分析,探讨影响中西部地区与东部地区农民收入差距产生的主要因素,并就现阶段存在的主要问题给出相关的政策建议。     

When is a Nation

The dominant perspective on nationalism in history and the social sciences is one that treats nations as modern constructs, the products of the new conditions that have changed the world since the Enlightenment and the French and American revolutions. But modernist views are decidedly ethnocentric; they are also as theoretically problematic and historically questionable as the perennialist perspective which they supplanted. An alternative 'ethno-symbolic' approach reveals the various forms of the nation in history, and seeks to supplement the rather linear historical question, 'when is the nation?', with the more recurrent and sociological problem of 'when is a nation?'. The latter question invites us to delineate different starting points and patterns of nation-formation in terms of ideal-type constructs, while an emphasis on the role of ethnic myths, memories, symbols and traditions helps us to explore the processes and routes by which nations are formed in different epochs and continents. By taking more subjective features into account, an 'ethno-symbolic' approach also reveals the tentative nature of such an exploration and the extent to which the category of the nation is subject to different, and often conflicting, interpretations by members, outsiders and analysts.     

The Race that Stops a Nation: The Demand for the Melbourne Cup

This article uses the bounds testing procedure to cointegration, within an autoregressive distributed lag framework to estimate the determinants of attendance at the Melbourne Cup from its inception from 1861 to 2002. Following the literature on the demand for professional team sports, attendance is specified as a function of economic, demographic and race-specific factors. The main findings are that real income and population size are the major determinants of attendance in the long run, while in the short run the weather is the most important factor explaining attendance.