Strangers in a strange land: Knowing, learning and education for the global knowledge society

Profound changes to established patterns of life, root metaphors, necessary expertise and habits of mind are occurring as a consequence of globalization, information and communications technologies and the shift to a knowledge society. There is now a widening cultural mismatch between what members of the knowledge society need to succeed and what current systems of higher education are geared to offer. Increasingly, the result of this gap is that the products of today's Enlightenment-based socializing systems such as the colleges and universities are ill prepared for the actual challenges of contemporary life, often feeling bewildered and overwhelmed and like “strangers in a strange land.” A paradigmatic revolution in education is needed, but current discussion about reform is couched in the logic of market economics and draws inspiration largely from business strategies such as total quality management. It also remains firmly within the habits of mind and frames of reference of an Industrial Age. To adequately prepare people and communities to thrive in the global knowledge society, revolutionary changes are required in mission, curriculum content, pedagogy and modes of inquiry. The purpose must become explicitly aimed at producing a shift in the deep structures of consciousness and towards the development of transdisciplinary expertise—entirely new literacies and new approaches to learning that both fit the current economic realities and are more attuned to the socio-cultural, psychological and spiritual needs of an emerging global knowledge society.     

The future of the self-image of the human being in the Age of Transhumanism, Neurotechnology and Global Transition

In the present moment of cultural and political transition, one question seems to become the center of most other societal and civilizational questions: will the basic self-perception of the human being change under the influence of the new “neurotechnologies” and its accompanying ideologies like “Human enhancement” and “Transhumanism”? And if yes, how? Applied consciousness research is currently one-sidedly understood as brain research, and it is carried out mainly by the Natural Sciences under the influence of the “Economic–Technological Complex” and its relatively narrow interests. With its paradigmatic materialism determining the cultural spread of its temporary findings, it is already modifying our imaginary about what a human being is, what its rational self-determination can be, and how a “good society” can work. What is at stake with the change related to the findings of the new “consciousness technologies” is not only the principal socio-philosophical status of the human “self” or “I”, but also the related concepts of humanism, open societies, individualism and rationality. Thus, the new neurotechnologies and their “neurophilosophies” are currently in the process of profoundly influencing the very basics of our cultural self-understanding, grown over centuries. This article discusses some of the implications of this development within the greater picture of the current “global mindset change”.     

Does the “Zurich consensus” provide grounds for cautious optimism?

It is now clear that the so-called “Washington consensus”, the obsession with markets and the studied refusal to engage with global problems, is dead. The month of November 2008 may be seen by future generations as a turning point in human civilisation. While the Club of Rome has been warning for decades of the consequences of unsustainable growth, organisations like the World Economic Forum and the International Energy Agency have until recently supported the old market-oriented approach that assumed economic growth would solve all our problems. Now the financial crisis has exploded that myth and triggered rethinking of basic assumptions. A new consensus is emerging that recognises biophysical limits and the interlocking social, economic and environmental challenges we face. This provides grounds for cautious optimism that we may be entering a period of social learning which will allow human civilisation to survive.     

Whither history? Encounters with historicism, postmodernism, postcolonialism

Postmodernist questioning of historians' claims to historical truth has created a sense of crisis in historical consciousness. The essay argues that the crisis is not a crisis in the writing of history, as most historians still continue with business as usual, but a crisis in the cultural meaning of history. While this crisis has been associated with the so-called “linguistic turn” which was to result in a paradigm shift in historiography in the 1970s, it has other important dimensions; including Third World questionings of EuroAmerican understandings of the past and, perhaps even more importantly, the intrusion into the representations of the past of the new media. The essay argues that new kinds of history that have appeared since the 1970s from women's history to the history of social movements to “microhistory” have themselves contributed to the complication of our understanding of the past, and what might be called postmodernity's histories. It suggests that historians have always assumed the tentativeness and contingency of claims to historical truth, and argues against a premature panic concerning the status of history. Constructivism is here to stay, but that does not necessarily point to the disappearance of history, only to more complicated ways of grasping the past.     

Overview of the special issue on “Policy Implications of and Lessons from the Global Financial Crisis”

This paper reviews the special issue “Policy Implications of and Lessons from the Global Financial Crisis,” and its themes: Global liquidity and the use of international reserves; real and financial economic patterns before and during the global financial crisis.     

Asset market linkages: Evidence from financial, commodity and real estate assets

We use a general Markov switching model to examine the relationships between returns over three different asset classes: financial assets (US stocks and Treasury bonds), commodities (oil and gold) and real estate assets (US Case-Shiller index). We confirm the existence of two distinct regimes: a “tranquil” regime with periods of economic expansion and a “crisis” regime with periods of economic decline. The tranquil regime is characterized by lower volatility and significantly positive stock returns. During these periods, there is also evidence of a flight from quality - from gold to stocks. By contrast, the crisis regime is characterized by higher volatility and sharply negative stock returns, along with evidence of contagion between stocks, oil and real estate. Furthermore, during these periods, there is strong evidence of a flight to quality - from stocks to Treasury bonds.     

Cultures of sustainability and the aesthetics of the pattern that connects

Contemporary developments around the search for ‘sustainability’ offer an insightful approach to the question of an emerging global mindset change. In its cultural dimension, the search process for sustainability fosters a paradigmatic shift in world views and ways of life, breeding a sensibility to the “pattern that connects” (as coined by Gregory Bateson).     

Globally scanning for “Megatrends of the Mind”: Potential futures of futures thinking

This paper focuses on emergent signs of evolutionary change in human thinking that run parallel with many of the exponential changes manifesting in the external world. Weak signals are identified from the early 20th century indicating the emergence of new knowledge patterns. These signals have strengthened in the last 40 years. The paper first identifies new ways of thinking within several disciplines such as science, philosophy, religion and education. New knowledge patterns are then identified in discourses that traverse disciplinary boundaries through transdisciplinary approaches such as futures studies and planetary/global studies. The paper then discusses evolution of consciousness, identifying research that theorises new ways of thinking as being related to individual psychological development and/or socio-cultural evolution. Finally, evolutionary concepts are discussed that attempt to meta-cohere the new knowledge patterns via the terms postformal, integral and planetary. Notably, academic research on “futures of thinking,” “evolution of consciousness” and/or “global mindset change” has been, until now, largely ignored by mainstream academic discourse on evolution, consciousness and futures studies.     

Are stock market crises contagious? The role of crisis definitions

Financial contagion studies generally examine whether co-movement between markets increases during a crisis. We use a flexible co-movement measure to examine how conclusions of such analyses depend on the sample chosen as the ‘crisis’. To this end, we analyse stock market co-movement during the 1997 Asian crisis and the 2007 global financial crisis for all possible source countries and for all possible time periods or extreme return quantiles. This way we account for the main crisis dating approaches adopted in the literature. Our results suggest there is no clear relationship between excess co-movement and commonly used crisis samples.     

The hunger for meaning

The global crisis is a crisis of meaning — a search for story as to how we now understand the world. The search for new meaning is explored through the congruence and convergence in the insights of several authors from the secular world; four in particular, two of whom are from the business world. Technology and materialism have made us mercenaries with no commitment and responsibility to the collective future, to morality, and to society. They reflect the false life energies we pursue in our search for meaning. Our innate desire to seek meaningful connection with the living world and a transcendent purpose in the universe is compromised. Yet this purpose is essential for evolutionary survival where we engage with the interior, subjective dimensions of reality, not just in our personal but also in our collective lives. The modern concepts of stewardship and partnership help in that transformation, of ourselves and in our systems of governance, from command and control structures to interdependent structures.     

The global financial crisis and the evolution of markets, institutions and regulation

This paper analyses the recent global financial crisis in the context of the dual processes of market development and regulation. It discusses how, in the absence of a globally integrated financial framework, past and present regulations and interventions in reaction to national and global financial crises did not resolve the cross border regulatory arbitrage. The paper discusses how crises often lead to the emergence of new national and international institutions. It also analyses the proposed “new global framework” that needs to be in place if the policy recommendations contained in the G20 communiqué are going to be effectively implemented. The paper argues that unless international agreements are ratified by all nations and become part of national rules and laws, the presence of regulatory arbitrage and the lack of adequate cross border information and data may prevent the global economy from addressing the underlying causes of the recent global financial crisis. The paper also discusses the evolution of central banks and their new role in contributing to global financial stability. The paper argues that the recent global financial crisis has provided a unique opportunity to go beyond economic data and attempt to capture cross border financial data and other information that could assist international and national institutions to measure and manage financial risk more effectively. Finally, the paper discusses “too big to fail” and argues that only an internationally integrated financial system will make large banks global, both when operational and in the event of insolvency.     

Fair value accounting,fragile bank balance sheets and crisis: A model

A topic of recent interest in accounting research has been the investigation of the role of fair value accounting (FVA) in the global financial crisis. This research focused on finding a link during the crisis time-period and often states that “accounting is only a messenger”. The model presented in this paper emphasises finding the link before the crisis and “accounting as money.” Use is made of an accounting model of the economy due to the inability of standard models of monetary transmission to incorporate global financial crisis characteristics such as feedback effects, systemic risk and the centrality of the financial sector in the crisis. The model shows FVA in banks to be an accelerator that amplifies the financial cycle upswing. Feedback effects noted in the model include changes in the demand for financial instruments and changes in demand in the real economy. Minsky-like, crisis is shown to be endogenous to the model, working through the fragility of balance sheets in the real sector as well as in the financial sector. Bank balance sheet fragility is caused by bad capital driving out good capital, banks reaching for yield and the inversion of the yield curve. The model shows that the practice of not meeting rising credit demand with increasing credit supply is an essential control mechanism in the financial cycle.     

Beyond West and East: Co-evolution and the calling of a new enlightenment and non-duality

Evolution was once a dividing mark between the “developed us” and the “underdeveloped or primitive them” but there has been certain foundational transformations in the theory and normative quest of evolution which challenge us to overcome this. Developments in both the discourse and practice of socio-cultural evolution as well as biological and cosmic evolution point to the need for cultivating a new enlightenment and non-duality going beyond the dualism of environment and the organism, ontogenesis and socio-genesis and much more fundamentally, “us” and “them.” The present essay discusses the contours of a new evolutionary theory under the rubric of “co-evolution.” It builds upon the seminal works of both Bergson and Sri Aurobindo and discusses the outline of a new enlightenment and non-duality. It also discusses the evolutionary challenge before self and society in terms of realizing a new enlightenment which just does not valorize rationality and dualism but strives for realization of non-duality in manifold relations of being and becoming in self and society.     

LITIGATION RISK FOR AUDITORS AND THE RISK SOCIETY

The auditing industry has mounted a global campaign to reduce its liability. In Canada, it is attempting to change from a doctrine of joint and several liability to proportionate liability, to have the Federal government legislate a statutory cap on liability, or to have the Provincial governments approve the establishment of Limited Liability Partnerships. These initiatives are consistent with the proposals of the CPA firms in the US and the CA firms in the UK. This cross-national trend suggests that a global theory of society is needed to analyze the consequences of audit risk. This paper uses the “risk society” model proposed by Beck to understand why the audit industry focuses on reducing exposure to liability, rather than on improving the quality of audits. Beck's theory of “reflexive modernization” provides an analysis of the so-called “liability crisis” that attempts to overcome the institutional construction offered by the auditing industry. The paper recognizes that it is very difficult for observers outside of the large auditing firms to judge the real risks of audits and to develop alternative public policy options. Ideally, we should be able to evaluate litigation in a modern audit environment. However, the audit firms are not required to disclose sufficient information about their costs to determine the real impact. Meanwhile, professional groups are lobbying hard for changes that will reduce auditors risk without addressing the root causes of audit failures.     

‘In the end, we have the Gatling gun, and they have not’: Future prospects of indigenous knowledges

Charles Taylor argues the superiority of Western technology demonstrates the epistemological superiority of Western science over indigenous knowledges. I argue Taylor's “might makes right” argument lacks deductive and inductive cogency, begs significant questions against indigenous knowledges, and confounds military subjugation with philosophical refutation. Polycentric global epistemology represents one possible future of indigenous knowledges. It consists of a variety of dialogues between mutual epistemological “others”. Participants ask, “how may this or that knowledge practice be brought into the service of human well-being?” It admits all varieties of knowledge practices ranging from rational argument and experimentation to dance, song, and ritual performance. It establishes a trading zone for mutual sharing, borrowing, and learning as well as collaborative projects.     

Flow and stock effects of large-scale treasury purchases: Evidence on the importance of local supply

The Federal Reserve’s 2009 program to purchase $300 billion of US Treasury securities represented an unprecedented intervention in the Treasury market and provides a natural experiment with the potential to shed light on the price elasticities of Treasuries and theories of supply effects in the term structure. Using security-level data on Treasury prices and quantities during the course of this program, we document a ‘local supply’ effect in the yield curve—yields within a particular maturity sector responded more to changes in the amounts outstanding in that sector than to similar changes in other sectors. We find that this phenomenon was responsible for a persistent downward shift in yields averaging about 30 basis points over the course of the program (the “stock effect”). In addition, except at very long maturities, purchase operations caused an average decline in yields in the sector purchased of 3.5 basis points on the days when those operations occurred (the “flow effect”). The sensitivity of our results to security characteristics generally supports a view of segmentation or imperfect substitution within the Treasury market during this time.     

The interbank market after the financial turmoil: Squeezing liquidity in a “lemons market” or asking liquidity “on tap”

After August 2007 the plumbing system that supplied banks with wholesale funding, the interbank market, failed because toxic assets obstructed the pipes. Banks were forced to squeeze liquidity in a “lemons market” or to ask for liquidity “on tap” from central banks. This paper disentangles the two components of the 3-month Euribor–Eonia swap spread, credit and liquidity risk and then evaluates the decomposition. The main finding is that credit risk increased before the key events of the crisis, while liquidity risk was mainly responsible for the subsequent increases in the Euribor spread and then reacted to the systemic responses of the central banks, especially in October 2008. Moreover, the level of the spread between May 2009 and February 2010 was influenced mainly by credit risk, suggesting that European banks were still in a “lemons market” and relied on liquidity “on tap” even before sovereign debt crisis unfolded in Europe.     

Leading the future

This article examines conceptions of leadership appropriate for a global mind set. The financial value of triple bottom line investing is highlighted as an example of this trend. However, this approach is shown to be dependent upon a given society's stage of values development, thus an outcome of more advanced society's citizens having already met basic survival needs, supporting access to higher order values. Constructivist developmental theory is explored and the idea of a global mind set is linked to the emergence of world-centric value systems in individuals. A dialogical approach is introduced, along with Theory U, which is examined in more detail as a process or approach that can facilitate world-centric consciousness. This leads to exploring the perspective and impact of spirituality in relation to leadership appropriate for facilitating a global mind shift.     

Communities of tomorrow

The social spotlight seems to be refocusing to the scale of local community at a time when globalisation of the economy is threatening the authority of nation-states. Certain small communities are in peril of falling out of the global economy while losing local customs to a globalised culture. Globally beleaguered nation-states are being squeezed in a two-pronged grip: from the growing weight of global capital and from local communities rising to global pressures by demanding local solutions. National authority is also being bypassed as new global communities of interest form on the Internet, expanding the meaning of the term community. But, is community more than common interest—a celebration of difference, negotiating symbiosis among diversity of ethnicity, lifestyle and aspirations for the future? This paper explores five scenarios of tomorrow’s communities. One scenario is a nostalgic return to the romantic notion of the white-picket fence. Then there is the drop-out feral community. In another future the fence becomes a fortress wall, or a ring of barbed wire. Yet another is a virtual community beyond place, where people sharing a common interest live in cyber-reality. The viable community is one for the long haul. To be viable in a global world it must make local-global links to create synergies by sharing resources and inspirations throughout a diverse, planetary society. Viable, local-global network communities of tomorrow set a global example for creativity by honouring difference and open exchange. They take responsibility for their own futures.Two powerful images from recent events remain with me, in juxtaposition. After considering the American attacks on Afghanistan, a well-experienced teacher feels isolated at the periphery, and powerless. In addition, she watches, in “quiet despair”, one of her pupils “virtually going crazy” before her eyes. She shares these words with me:

“Neither he nor I, it seems, have anywhere to run except to the graciousness and the care of the other children, that as classroom leader I’m tying daily to coalesce, in order to put a cocoon of community around him. Bit like the planet!”

“We all work to keep our very bright and fairly disturbed ADHD-labelled¹ learner connected to us in genuine relationship. That’s the foundation of authentic learning support. I’m not operating a medical model!”

Our leaders and the babbling mass media ignore this, the first image, and many similar to it.By contrast, the second image gets constant exposure. It gets instant recall from most TV viewers. It is the scramble of screen jockeys, on what is left of Wall Street, playing the casino economy, in a frenzy of greed. Curiously the main media focus emphasizes images that represent the world at the global scale. They largely ignore images of life at the scale of community.Why is this? Why does the second image of the so-called finance community, where the focus is the dollar, override the more basic image of a hometown community where the focus is human life-support? Are the media reflecting our true priorities, and have we got it wrong? Is money more important than community?     

在国际金融危机中发展和壮大中国县域经济的思考

由美国次贷危机引发的国际金融危机,对世界各国尤其是发展中国家带来了严重冲击。面对全球性金融危机的冲击,中国县域经济如何发展和壮大,这是摆在我们面前需要研究的重大课题。为此,要发展和壮大中国县域经济,就要正确处理好六大关系。一是要正确处理好县域经济与解放思想的关系;二是要正确处理好县域经济与国际金融危机的关系;三是要正确处理好县域经济与科学发展的关系;四是要正确处理好县域经济与农村金融的关系,五是要正确处理好县域经济与政府职能的关系;六是要正确处理好县域经济与机制创新的关系。这对发展和壮大县域经济,促进中国区域经济的协调发展,都具有积极意义。