后金融危机时期基金营销创新与营销风险管理

开放式基金的市场营销环节非常薄弱,制约了基金业的发展。后金融危机时期,基金业市场竞争更加激励,基金的营销能力成为基金公司核心竞争力的重要组成部分。本文分析了基金营销中的主要问题,提出建立基金业品牌营销、社会营销、关系营销、文化营销等多元化营销理念。只有在此基础上对营销策略进行全方位的改革和创新,才能打开基金营销的新局面,有效提高基金公司的核心竞争力。针对基金营销过程中产生的主要风险,提出了建立健全基金营销风险管理机制的相关建议。     

《致羞涩的情人》中的时间概念

《致羞涩的情人》是一首充满哲理的关于时间的诗。马维尔将玄学派的博学注入到诗歌中,引经据典,让读者在时空中漫游、超越,巧妙地将一首充满欲望的爱情诗升华为一首关于时间的哲理诗。     

哲学视域下的我国现阶段公共性问题研究

文章从哲学关注公共性的必然性和可能性的角度出发,结合我国公共性事业的发展,揭示了现阶段公共性问题,提出了解决问题的基本途径：重视公共性理念建设;推进有关法律制度建设;理顺政府、公共性组织与公众之间的关系等。     

Reflections on the ontological status of risk

In this article we discuss the concept of risk in an ontological perspective. Risk per se is not a self-explaining concept that ‘exists’ by its own virtue. Our discussion is therefore based on existing methodologies and epistemological claims concerning risk. With these claims as our point of departure, we examine risk in relation to the concept of time, state of affairs (the state of the world) and events and discuss relations and constitutional issues for the risk concept. Drawing on a relation between time and state of affairs, we argue that risk is rooted in the transition from the future to the present. Risk is being constituted by the transition from a myriad of future possibilities into one present reality (one actual contingent world). This implies that risk is not ontologically something of the future, but rather something of the present. However, we argue that risk does not exist in any ontological sense. What actually exist are possible (future) states of affairs and these may or may not be interpreted to hold risk. An implication of this is that all risk claims are subjective.     

哲学视角下的水利工程管理

水利工程管理作为一门学科,有其自身的基本理论,但更重要的还是要有思想基础和精神支柱。哲学是水利工程管理的精神和导向,水利工程管理是哲学的实践和体现。在阐述水利工程决策阶段系统思维及发展思维、实施阶段的创造思维、集成思维和文化思维以及运营阶段的生态思维、责任思维的基础上,从哲学角度对水利工程建设过程、水利工程管理的根本和实质及方法进行了分析。     

The Complementary Relationship Between Institutional and Complexity Economics: The Example of Deep Mechanismic Explanations

Analyzing economic systems from an evolutionary-institutional or a complexity perspective are two complementary approaches to economic inquiry. I discuss three arguments in favor of this hypothesis: (i) eminent institutional economists have examined the economy as what today could be considered a complex system; (ii) complexity economists lack meta-theoretical foundations which could be provided by institutionalist theory; and (iii) institutional economists could benefit from using methods of complexity economics. In this context, I argue that scholars considering the economy to be complex should seek to explain it by discovering social mechanisms instead of focusing on prediction. In order to distinguish between alternative explanations, scholars should refer to the deepness of an explanation, rather than to Occam’s razor.     

Modern Money Theory and Distributive Justice

Modern money theory is a conjecture concerning fiscal spending and the nature of money. I show that modern money theory provides two interesting insights into distributive justice that have not been addressed in the recent Anglo-American distributive justice literature: (i) that the nature of a sovereign fiat currency allows for some distributive conflicts to be avoided; and (ii) that recent Anglo-American distributive justice theories assume that the economy is at capacity. Based on this, I consider whether the policy results of modern money theory can help foster a sense of justice.     

多媒体教学在高校课程教学中的应用研究

文章根据高校课程多媒体教学中实践和体会,分析了多媒体教学中存在的主要问题,针对这些问题提出了有效地解决方法,旨在探讨关于多媒体教学改革的途径和方法。     

Can feminist thought make economics more objective?

Feminist research is often perceived to be less objective than conventional research on the grounds that the latter is value-neutral and the former is not. This essay shows that a major problem with the familiar standards for maximizing objectivity that permit such a conclusion is that they are too weak. They have no resources for detecting widespread cultural assumptions, values and interests, such as the androcentric ones to which feminist work draws attention. Good method works by identifying cultural values that differ between researchers or research communities. However, since androcentric values are often culture-wide, something more rigorous than only conventional good methods evidently are needed for researchers to be able to identify them.Thus feminist research does not introduce political assumptions, values and interests into research fields that are otherwise value-neutral; it identifies the ones that are already there. Rejecting the debilitating relativist stance usually seen as the only alternative to conventional standards for maximizing objectivity, feminist thought increases the objectivity of research. This essay reviews recent arguments in both conventional and feminist philosophy and history that support this analysis, and shows how it leads to the construction of stronger standards of objectivity than the conventional only “weak objectivity” that is dependent upon the neutrality ideal. Paradoxical though it may appear, “strong objectivity” requires the kind of conscientious socially situated production of knowledge characteristic of feminist work in economics.     

论财富问题在马克思哲学中的地位和作用

本文主要结合马克思主义哲学观点,对财富问题的地位与作用进行分析与阐释.