If it weren‘t for my hobby,I'd have a life: dog sports,serious leisure,and boundary negotiations

In the social sciences, work, family and religion - but not leisure - are commonly thought to shape the meanings people give their lives. But increasingly leisure research reports that under modernism, leisure practice and cultural consumption are at least as essential. What happens when leisure and ‘real world’ institutions pose different, even conflicting expectations? We focus on ‘serious leisure’ as elaborated through Tomlinson's ‘culture of commitment’. Our case study is people who participate in serious leisure involving dogs. The data comes from 61 interviews plus field notes based on our own involvement in dog sports. We ask how as an alternative world often perceived by self and others as marginal, this passionate avocation interfaces with the ‘real world’ of work, family, religion, and other social institutions. We find that dog sports indeed represent a ‘culture of commitment’. For hobbyists, involvement shapes such life realms as how time is used, how money is spent, how kin are defined, and how profit is viewed. Sometimes it generates strong behavioural expectations for participants, expectations that clash with those of the ‘real world’. Examples include gender identity and religious and work obligations. When these clashes occur, respondents neither simply succumb to nor resist either set of demands. Rather, they negotiate between the two, reproducing and reshaping each simultaneously. Meanwhile, they also deal with the intrinsic tensions that a serious leisure pursuit brings.     

Health club use and ‘lifestyle’: exploring the boundaries between work and leisure

In this article I investigate the relationship between work and leisure for professional employees. Drawing on qualitative research I explore the motivation behind premier club use – a sector within the wider health club industry – to show that rather than being an activity firmly located within the domain of ‘leisure’, it is a complex activity, influenced by a person's occupation and experience within the workplace. Through the empirical discussion I show that professionals working within the city are often committed to a ‘project of the self’, fuelled by a desire to create a professional identity whereby the development and maintenance of a fit and healthy body symbolises characteristics that are valued within the professional workplace. Accordingly I propose the concept of a ‘workstyle’ as opposed to ‘lifestyle’, to suggest that the motivation behind premier club use is defined according to the social and cultural experience of working in the city and in turn, certain individuals may be consuming premier club membership for the benefit of their overall career. To this end, premier club use is portrayed as an activity defined according to the principles of work rather than as a definitive ‘leisure’ pursuit, thus blurring and mediating the boundaries between work and leisure.     

Book reviews

Abstract

This article examines the cultural field of fitness as a network of producers, consumers, products and practices that has developed around the care of the body through physical exercise. Drawing on a thematic text analysis of US exercise manuals, the paper focuses on how the commercial fitness field naturalizes associations between physical exercise and leisure, and between leisure and self‐work. In particular, the analysis examines three themes and their relevance to our broader understanding of leisure in contemporary consumer society: the management of leisure time; the use of leisure for self‐investment strategies; and the promotion of consumption as the framework for leisure and an accompanying notion of pleasure. The fitness field casts light on how leisure more generally is constructed as a sphere of obligations to make productive use of one’s time, to improve one’s body and self, and to do so through the wares of the consumer marketplace. The cultural imaginary of leisure as a time of freedom from work and responsibility is thus recast, in an age of individualization, as a time of freedom to accomplish the work of self‐production.     

Personal identity (de)formation among lifestyle travellers: a double‐edged sword

This article explores the personal identity work of lifestyle travellers – individuals for whom extended leisure travel is a preferred lifestyle that they return to repeatedly. Qualitative findings from in‐depth semi‐structured interviews with lifestyle travellers in northern India and southern Thailand are interpreted in light of theories on identity formation in late modernity that position identity as problematic. It is suggested that extended leisure travel can provide exposure to varied cultural praxes that may contribute to a sense of social saturation. Whilst a minority of the respondents embraced a saturation of personal identity in the subjective formation of a cosmopolitan cultural identity, several of the respondents were paradoxically left with more identity questions than answers as the result of their travels.     

Saturdays of leisure and memories … : The Mexican market ‘La Pulga’ in the San Joaquin Valley (California)

This research note aims to explore the links between food, memory, nostalgia and leisure through a series of weekly visits to an itinerant Mexican market in the United States. Taking an ethnographic approach to the market of La Pulga held in the city of Merced in California’s San Joaquin Valley, we consider how, in the Mexican–American transnational context, this market provides an opportunity for Mexican migrants to interact with other Mexican people, recreating similar social dynamics displayed in traditional food markets in Mexico. We argue that as well as being a food supply centre, this market may be viewed as a space in which Mexican migrants seek to recreate their homeland and to enjoy an alternative leisure experience. Thus, the visit to the market may be observed as a complex activity in which the senses, the social interactions between Mexican migrants and the consumption of food in a festive setting play a central role in enabling these migrants to break with their everyday lives. Likewise, we suggest that the visit to the market every Saturday not only constitutes a leisure activity, but also serves to construct the ethnic and collective migratory identity that links Mexican migrants with their homeland.     

Leisure corporations,beer brand culture,and the crisis of masculinity: the Speight’s ‘Southern Man’ advertising campaign

Leisure corporations and their brands are becoming increasingly signified to represent certain values and attitudes towards leisure and particular aspects of identity. One popular leisure product and practice is beer and its consumption, which also plays a role in constructing identity and, more specifically, masculinity. Within the context of contemporary promotional culture, beer advertising serves to reproduce the cultural links between masculinity, sport/leisure, and the consumption of beer, which form a theorised ‘holy trinity’. In this paper, we focus on Speight’s, one of New Zealand’s renowned breweries and beer brands, to explore the ways in which its promotional culture illuminates notions of a crisis of masculinity. Our multimethod, qualitative approach combines contextualisation with the critical textual analysis of two advertisements from the ‘Southern Man’ television campaign and interview data obtained from one key cultural intermediary, the campaign’s creator. From this, our analysis elucidates three key dimensions about the important role of the Speight’s ‘Southern Man’ advertising campaign as a site for understanding masculinities, in addition to how they are constructed and, ultimately, how they embody a crisis of masculinity. The first is the campaign’s exploitation of societal cleavages. The second is the campaign’s explicit use of nostalgia. And the third is the campaign’s omission of ‘other’ masculinities.     

From Friday to Sunday: the hacker ethic and shifting notions of labour,leisure and intellectual property

Leisure studies scholars have theorised how the Web is changing leisure experiences, and this essay continues that work by discussing the Web and shifting notions of leisure, labour and intellectual property. Much online activity is described under the umbrella term of ‘piracy’. By discussing online cultural production in terms of what Pekka Himanen calls the hacker ethic, we can rethink rhetorics of piracy and better understand the positive and negative aspects of online activities. Rather than thinking of online activity as derivative, we can reframe Web texts as doing what all cultural texts do – build upon the past. The ethic of the Web is built on a hacker approach to work, play, collaboration, intellectual property. Facebook applications and Wikipedia entries are just two examples of Web users’ embrace of the hacker ethic. But is this labour or leisure? Is Wikipedia, a text edited and maintained by volunteers, the result of work or play? Himanen provides a new way to view online activities that sit in between the categories of labour and leisure. Further, the hacker ethic allows us to understand the contested terms of labour and leisure alongside a third contested term: intellectual property. This paper provides a framework to help us better understand the new immaterial aspects of leisure activity happening on the Web. A discussion of these activities in terms of the hacker ethic allows scholars to explore shifting notions of labour, leisure and intellectual property without resorting to rhetorics of piracy.     

Women,shopping and leisure

This paper examines the social antecedents, occupational experiences and problems currently challenging executive managers within the public leisure services in Britain. It describes those processes involved in an historic development which has seen leisure managers moving from the margin to occupy a more central role in local government, and explores the major dificulties currently challenging senior managers who have experienced this process of status transition, including: power conflicts with established professional groups, difficulties associated with one's role, mission, occupational identity and philosophy. All of these problems are addressed by different types of managers in different ways. The paper identifies four characteristic types of managerial executive in leisure: ‘The Traditionalist’, ‘The Sports Centred’. ‘The Generalist Graduate’ and ‘The Second Chance Careerist’, and relates each of these to different class, cultural, gender and occupational experiences. It suggests that, whereas in the past, work in leisure management was conventionally perceived to be a low status and marginal occupational largely colonized by the aspirant working class, this pattern is now rapidly changing. A new type of confident middle class generalist graduate who extols the virtues of ‘the amateur’ and ‘the good all-rounder’ is rapidly colonizing elite roles in leisure management. These people provide a new cohort of leadership which will face both the professional and social problems challenging the public leisure services in the 1990s.     

Time on my hands: hands off my time

There is today a lack of time for the contemplation of ends, and leisure and education are related to this problem. The usual concept of education for leisure is too limited: being part of the ‘demand and supply’ school of leisure thinking, it equates ‘popular’ with ‘good’. The slogans ‘education for work’ and ‘education for leisure’ ignore the fact that it is the same individual who moves from work to leisure. If we ask what kind of leisure ought to be encouraged, we are led to consider what kind of people and what kind of society ought to be promoted.     

The offshore sailor: enskilment and identity

This paper employs the concept of enskilment – becoming skilful through active engagement – to investigate how a sense of identity, as an offshore sailor, is contingent upon being attuned to one’s environment. It draws on auto-ethnographic accounts to highlight the embodied practices that constitute ‘being’ an offshore sailor. In doing so, it draws on and extends investigations of leisure experiences concerned with offshore sailing, auto-ethnographic inquiry, the relationship between the body and the environment and developing a sense of identity. It highlights the process of enskilment that allowed the author to ‘(re)inhabit’ a particular leisure identity. The paper draws attention to the temporal and contingent identity of ‘being’ an offshore sailor that is grounded in the practice of offshore sailing. To understand the meaning of leisure experiences, it is helpful to foreground the embodied practices that constitute an activity, and consider how enskilment shapes participation and identity.     

No Dead Air! The iPod and the Culture of Mobile Listening

Two current contradictory trends in Britain are (a) increased interest in the integration of work and personal life, including leisure – often termed work‐life balance and (b) blurred work non‐work boundaries. This paper explores a number of explanations for the apparent dominance of paid work in many people's lives and considers whether postindustrial work is becoming indistinguishable from leisure, as an activity of choice and source of enjoyment. Long working hours among workers with most autonomy are often explained in terms of personal choice, but it is argued here that this neglects the gendered, societal and organisational constraints on choice, identity and perceived obligations. The paper concludes that post industrial work cannot simply be considered ‘the new leisure’, but that the relative blurring of the boundaries between work and leisure do pose some important questions for the future. The issues are illustrated by qualitative data from a study of working patterns among Chartered Accountants.     

Reading Pro-Am theatre through a serious leisure lens: organisational and policy-making implications

Amateur theatre has often suffered from a stigma of incompetence, and the view that while participants enjoy their involvement, they are unable to impact on the professional realm. Recent policy from Arts Council England and major projects from the Royal Shakespeare Company and National Theatre Wales suggest the amateur contribution is increasingly being recognised and celebrated. This article explores the emerging role of the non-professional in contemporary British theatre through the ‘Pro-Am’ initiative – whereby amateurs and professionals work collaboratively. It initially considers how serious leisure theories such as collective amateurism, flow, subjective well-being, social identity and culture of commitment can be applied to the Pro-Am theatre context and explore the challenge of negotiating the commitments of a serious leisure pursuit with participants’ ‘real lives’. Methods employed include case study, semi-structured interviews, observation and a focus group. Data are presented from the perspective of professional practitioners who facilitate Pro-Am work in regional, producing theatres and other industry experts, supported by some additional participant comments. Implications for arts organisations delivering this kind of work are then addressed. Findings reflect many of the outcomes outlined in the theory, and we conclude that the broadening of categories and the increasing popularity of Pro-Am initiatives are breaking boundaries, changing the very nature of amateurism.     

Music,dancing and clothing as belonging and freedom among people seeking asylum in the UK

This article explores how dancing, music and clothing provide vital modes of identification and freedom in the lives of people seeking asylum in the UK which are otherwise ostensibly marked by lack of choice. People who make a claim for asylum are accommodated in towns and cities around the UK under a compulsory dispersal system. The rapid emergence of new music leisure spaces demonstrates the importance of music and dancing for processes of settlement and negotiation of belonging. Music and ‘community’ events provide a safe space for clothing, music and dancing that visibly announce national, ethnic and cultural identities. Music events provide moments to engage as insiders in a world new refugees mostly experience as outsiders. Dancing may be an especially important way for refugees, who typically migrate without objects of material culture, to negotiate identity and to enjoy moments of freedom and individuality in the context of live that otherwise frequently feature powerlessness. The momentary nature of parties and the spontaneity of dancing allow for an ephemeral community manifestation within precarious, insecure lives.     

Creativity,self-expression and leisure

The links between creativity, self-expression and leisure practices are underexplored within leisure literature. Despite research that documents the centrality of leisure as a worked-at process of self-actualisation and self-identity, the practice of leisure is still predominately viewed as one of consumption rather than production and of passivity rather than creativity. This paper, supported by empirical evidence through qualitative research into the lives of users of the leisure spaces of the ‘provincial bohemia’ of the Ouseburn Valley, Newcastle upon Tyne, argues that there is a strong component of creativity in this group’s leisure activity. This component, we argue, has, in recent years, become more important for ‘aesthetic-reflexive’ social actors in particular, as acts of self-authored and individual-expressive creativity have become more central to economic production, and to social identity. The rise in creative leisure is strongly linked to the valorisation of the romantic-artistic ethic of inalienable creative self-expression and the rejection of mass and putatively passive forms of leisure consumption common within previous Fordist modes of economic production and social ordering.     

Learning to leisure: femininity and practices of the body

Within this paper, I conceptualise practices of the body that are learnt and deployed as part of feminised body work within the cultural context of girls’ leisure. These are practices of the body that are engaged by young women in ways that allow them to (re)construct their subjectivities as well as ‘negotiate a physical sense of themselves’. Therefore, this paper begins by mapping the theoretical foundations upon which the analysis of femininity is couched. Predicated upon debates that distinguish between the girl as a passive, duped recipient of culture’s pedagogical signs and the girl as an active, autonomous ‘freely choosing’, ‘freely consuming’ citizen, I draw out the ways in which young girls’ body practices can shed light on the complex relationship between ‘choice’, agency, consumption and subjectivity. Drawing on data collected from workshops and focus groups, I locate consumption, body management and beautification as constituents and simultaneously constitutors of leisure time. I thus offer insight into the ways in which a group of twenty 13-year-old girls who attended a private (fee paying) school in the West of England account for, maintain, develop, and in places resist, localised appearance cultures. Structured around certain leisure activities – reading magazines, shopping for clothes, eating, engaging in physical activity, applying beauty products, make-up and hair styling – this paper concludes by highlighting the ways in which wider cultural discourses are having embodied effects and are being consumed, not without consequence, as commonplace everyday preoccupations.     

The production of spaces of the ‘good life’ – the case of lifestyle migrants in Spain

In search for the ‘good life’, the current generation of European retirees is striving to materialise a self-determined way of life by moving to locations that provide a higher quality of life, such as the Mediterranean coast. Migrants’ leisure practises and distinct spatial features, e.g. leisure infrastructures, hereby frame a production of desirable spaces.

The contribution is theoretically informed by Henri Lefebvre’s theory of the production of space that suggests space to be a social product emerging from congruities and contradictions in a triad of practices, representations and localities. It is discussed how everyday leisure practices reproduce collectively or individually imagined representations of spaces of the ‘good life’ and how such spaces are contested.

The presented case study is mainly based on qualitative interviews depicting narratives associated with the realm of leisure. Empirical data were collected among German retirees, who relocated to a small municipality at the Costa del Sol (Southern Spain).

The analysis of empirical data reveals mostly consistencies within the realms representations, practices and localities, but depicts contestations of spaces of the ‘good life’ with regard to ongoing ageing processes. Lifestyle migrants ascribe meaning to practices of leisure in order to fulfil the desire for consuming tourist; sights that frequently represent highly symbolic places. Constructing notions of sociability with friends and acquaintances through leisure, the migrants hold meaningful social ties, which provide security through reliable networks. Nevertheless, this article points out that spaces of the ‘good life’ are deconstructed through age-related mobility constraints.     

Material Cultures of Tourism

Abstract

Despite the fact that tourists constantly interact corporeally with things and physical places, tourist studies have failed to understand the significance of materiality and objects in modern tourism. Like much theory and research influenced by the ‘cultural turn’, tourist (and leisure) studies have melted everything solid into signs. This article is inspired by current calls for a renewed engagement with the ‘material’ in social and cultural geography and sociology. It introduces questions of materiality and material culture into cultural accounts of contemporary leisure and tourism, in particular in relation to space and ‘human’ performances. In doing so it stresses the inescapable hybridity of human and ‘nonhuman’ worlds. It is shown that leisure and tourist practices are much more tied up with material objects and physical sensations than traditionally assumed and that emblematic tourist performances involve, and are made possible and pleasurable by, objects, machines and technologies. Thus we suggest that further engagement with the ‘material’ would be the constructive path to follow for future leisure and tourist studies.     

Too tired for exercise? The work and leisure of female cleaners in Denmark

The aim of this study was to explore the opportunities and challenges of female cleaners with regard to participation in leisure time physical activity (LTPA). We gained information about their everyday lives via semi-structured interviews with 25 women, most of them from rural Turkey. Drawing on the relevant literature on women’s work–life balance and (migrant) women’s participation in LTPA, we approached their work and leisure from an intersectionality perspective and explored if and how female cleaners engaged in LTPA and which constraints impeded their involvement. The interviewees’ narratives revealed that their everyday lives as unskilled migrant workers had a decisive influence on their opportunities of engaging in LTPA: most women struggled with the demands of a physically exhausting job and an extensive ‘second shift’ at home and therefore had great difficulty finding the time and energy to exercise. However, previous experience of LTPA seemed to have a decisive influence on their current LTPA practices.     

Exploring the emotional geography of the leisure time physical activity space with mothers of young children

Many women experience the transition to motherhood as a disconnection from the embodied and emotional self due to the demands articulated through contemporary discourses of motherhood. Using a qualitative approach, this paper explores the everyday emotional geographies of leisure time physical activity (LTPA), the emotions experienced, the physical and metaphorical spaces created, and the connections to embodied selves of mothers with young children. The findings indicate that despite discourses of intensive mothering, immobilising emotions and overwhelming tiredness, some women not only created a space for LTPA in their busy lives but were able to create connections between body, space and emotions. These connections and the emotions evoked were largely associated with spaces outside of the home. Understanding how women define and use these spaces, and negotiate and transform the self, can allow us to explore the diversity of women’s experiences of physical activity and their concepts of LTPA as ‘personal space’.