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恩格斯对待《资本论》的态度是将其看做科学作品和历史作品的统一,坚持由“科学品性”提升“历史品格”——这就是对唯物主义路径的着重阐发;恩格斯进而希望通过自己的扎实辛勤工作,全方位展示他和马克思共同的理论思维——辩证法,用以“伟大逻辑”的建构。要之,恩格斯的工作和《资本论》方法关联的线索有三:一是以《自然辩证法》研究和《资本论》商品章“工作呼应”,希图在马克思主义理论中彻底肃清“蒲鲁东主义”;二是坚持《资本论》的由“自然过程”向“历史过程”进军,对其总体方法论和理论逻辑主张——自然历史过程——进行学理性阐发,又主要归结于发生学的工作逻辑;三是恩格斯晚年的历史唯物主义思考,以耄耋之年推动“《资本论》增补”工作,进行巨大的认识推进。换言之,从广义的工作角度看,恩格斯是尝试把《资本论》当作马克思自身要完成而未能完成的“《辩证法》”(即唯物辩证法)的一个全面预演。经由恩格斯的唯物史观化的“辩证法”努力,《资本论》逐渐成为指导科学思考和进行意识形态战斗的武器,这为《资本论》“俄国化”和“中国化”打下了牢靠的基础。 相似文献
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Al Campbell 《Forum for Social Economics》2013,42(3):269-278
Notwithstanding their much noted aversion to detailing the nature of a post-capitalist society, Marx and Engels indeed have a broad vision of such a better society that both runs through and informs their entire lives' work. It is rooted in their concepts of the inherently social nature of humans and potential authentic human development in accord with human nature, and the negation by humans as the active agents of history of the barriers posed to that development. This paper discuses their dialectic approach to defining a better society, their concept of human nature that it rests on, and finally specifies a number general aspects they give for a better future socialist society. 相似文献
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本文简要论述了马克思恩格斯、列宁、毛泽东和邓小平从各自的时代特征出发,密切结合本国的国情和具体的实践,论述了社会主义应该借鉴资本主义的思想。 相似文献
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While most heterodox economists endorse some amount of policy activism, there is no unified conception of the state and public
policy in heterodox economics. To help clarify the similarities and differences within heterodoxy – and between heterodox
and mainstream economics – a panel addressing this subject was convened in 2007 at the Annual Meeting of the Association for
Institutional Thought. This article introduces the essays prepared for that symposium. They include an examination of the
position of Marx and Engels, a clarification of the institutionalist views of Veblen and Commons, an outline of the perspective
of Post Keynesian Institutionalism, and an account of some essential contributions of Classical Pragmatism (a major school
of thought within the philosophy of science). The collection advances what Robert Heilbroner called “the worldly philosophy”
by seeking to understand the role of the state in a world where institutions, defined broadly as social habits, adjust to
other institutions.
Clifford Poirot is associate professor of economics in the Department of Social Sciences at Shawnee State University, Portsmouth Ohio. In addition to the philosophy of economics, his research interests focus on cultural ecology and the problems of transitional economies. He teaches principles of economics, cultural anthropology, comparative systems and international political economy. Samuel R. Pavel is assistant professor of business at Purdue University North Central. He is an economic development specialist for the northwest Indiana/southeast Michigan region. His research interests include Institutional Economic theory and applications that focus primarily on labor and financial markets. 相似文献
Samuel R. PavelEmail: |
Clifford Poirot is associate professor of economics in the Department of Social Sciences at Shawnee State University, Portsmouth Ohio. In addition to the philosophy of economics, his research interests focus on cultural ecology and the problems of transitional economies. He teaches principles of economics, cultural anthropology, comparative systems and international political economy. Samuel R. Pavel is assistant professor of business at Purdue University North Central. He is an economic development specialist for the northwest Indiana/southeast Michigan region. His research interests include Institutional Economic theory and applications that focus primarily on labor and financial markets. 相似文献
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从马克思、恩格斯论述未来社会主义时坚持的原则出发,论述马克思恩格斯关于未来社会主义的特征的构想,阐明马克思恩格斯构想的未来社会主义社会的可实践性和科学性. 相似文献
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马克思恩格斯关于城乡统筹发展的思想及其启示 总被引:6,自引:0,他引:6
马克思思格斯面对资本主义工业化时期城市的扩张所引起的城乡对立和矛盾的现实,提出了丰富、系统且富有科学预见性的城乡统筹发展思想。学习和领会这些思想。对于正确认识和处理城乡关系、统筹城乡经济社会发展,无疑具有十分重要的理论和实践意义。 相似文献
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现代化理论是马克思主义的重要组成部分,马克思恩格斯对此进行了相关研究,留下了许多精彩的论述。在这些论述中,马克思恩格斯论述了现代化启动的三种类型——以英国为典型的"内生主导型"现代化,其发生现代化的动因主要来自国家内部;以印度为典型的"外向依附型"现代化,其推动现代化的因素不是来自国家内部而是来自外部压力;以俄国为典型的"阶段跨越型"现代化,其现代化就是"直接过渡",即从原始的土地公有制向高级的共产主义公有制过渡。由此可见,每个国家都应该根据本国的国情和所处的历史方位,选择适合自己的现代化道路。 相似文献
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刘英 《湖南经济管理干部学院学报》2011,(5):5-9
1844——1846年的著作集中反映了恩格斯深刻而系统的生态思想。在这些著作中,他生态性地批判了为资本主义制度进行辩护的马尔萨斯的人口理论;以现实性的笔触描述了人与自然关系的现状;提出了发动工人运动是推翻资本主义制度以解决人与自然矛盾的必然途径的观点;批判了以费尔巴哈为代表的旧唯物主义抽象自然观和青年黑格尔派的客观唯心主义自然观,从而确立起以人与自然关系为核心议题的唯物主义自然观。恩格斯这一时期的生态思想对于我们全面把握人与自然关系,人口发展与自然极限,反思工业发展的环境后果具有重要启示。 相似文献
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本文主要摘自《资本论》、《马克思恩格斯选集》、《列宁选集》,旨在摘录、总结马克思、恩格斯、列宁等先哲对房租问题的认识,以期为现行房租研究奠定理论基础。 相似文献